Mother Blessings and the Power of Ritual

Mollyblessingway 116You are the
most powerful
intelligent
inspirational

Woman

Close to my heart.

You continue to
become
exponentially more amazing.

Always giving
others the step UP.

Force of the cosmos
connecting the Web

You are.

Thank you.

–Phanie

 

At the end of September, my friend sat on the floor during my mother blessing ceremony and wrote the above poem for me. When she gave it to me she said, “I’m not like you, I don’t write things and share them on the internet.” It was very powerful to receive the gift of written word from someone who does not often write, but who knows how deeply writing speaks to me. 

My mother’s circle of friends began holding mother blessing ceremonies for each other in the early 1980’s. At the time they called them “blessingways” in honor and respect for the Navajo traditions that inspired them to begin their own tradition. As awareness of cultural appropriation increased, we shifted our language to use “mother blessing ceremony” instead, though I confess that “blessingway” remains the term rooted in my heart for these powerful, mother-honoring celebrations of the power of the life-giving woman. After having been blessed with a ceremony during her last two pregnancies in the late 1980’s and having co-hosted coming-of-age blessing ceremonies for me and my sisters in the 90’s, my mother reintroduced the mother blessing ceremony to my own circle of friends during my first pregnancy in 2003. We’ve been holding them for women in the area ever since. I believe each pregnant woman deserves a powerful ritual acknowledging her transition through pregnancy and birth and into motherhood, regardless of how many children she has.

Early this year, I became unexpectedly pregnant with the baby who will arrive into our arms at the end of October as our fourth living child. I did not intend to have more children and it has been hard for me to re-open the space in my mind, heart, and family to welcome another baby when I had mentally and emotionally “shut the door” and moved on from the childbearing chapter of my life. (However, it turns out that writing blog posts about how you’re not having any more children is not, in fact, an effective means of birth control.)

In the book Rituals for Our Times, the authors Evan Imber-Black and Janine Roberts, identify five elements that make ritual work. Mother blessing ceremonies very neatly fulfill all of the necessary ritual elements (which I would note are not about symbols, actions, and physical objects, but are instead about the relational elements of connection, affection, and relationship):

  1. Relatingthe shaping, expressing, and maintaining of important relationships…established relationships were reaffirmed and new relationship possibilities opened. Many women choose to invite those from their inner circle to their mother blessings. This means of deeply engaging with and connecting with those closest to you, reaffirms and strengthens important relationships. In my own life, I’ve always chosen to invite more women than just those in my “inner circle” and in so doing have found that it is true that new relationship possibilities emerge from the reaching out and inclusion of those who were originally less close, but who after the connection of shared ritual, then became closer friends.
  2. Changingthe making and marking of transitions for self and others. Birth and the entry into motherhood—an intense and permanent life change—is one of life’s most significant transitions in many women’s lives. A blessingway marks the significance of this huge change.
  3. Healingrecovery from loss, special tributes, recovering from fears or scars from previous births or cultural socialization about birth. My mom and some close friends had a meaningful ceremony for me following the death-birth of my third baby. I’ve also planned several mother blessing ceremonies for friends in which releasing fears was a potent element of the ritual.
  4. Believingthe voicing of beliefs and the making of meaning. By honoring a pregnant woman through ceremony, we are affirming that pregnancy, birth, and motherhood are valuable and meaningful rites of passage deserving of celebration and acknowledgement.
  5. Celebratingthe expressing of deep joy and the honoring of life with festivity. Celebrating accomplishments of…one’s very being.

Notice that what is NOT included on this list is any mention of a specific religion, deity, or “should do” list of what color of candle to include! Mollyblessingway 177I’ve observed that many people are starved for ritual, but they may also be deeply scarred from rituals of their pasts. As an example from the planning of a past ceremony, we were talking about one of the songs that we customarily sing–Call Down Blessing–because we weren’t sure if we should include it in case it would feel too “spiritual” or metaphysical for the atheist-identified honoree (i.e. blessings from where?!). I also remembered another friend asking during a body blessing ritual we did at a women’s retreat, “but WHO’s doing the blessing?” As someone who does not personally come a religious framework in which blessings are bestowed from outside sources–i.e. a priest/priestess or an Abrahamic God–the answer, to me, feels simple, well, WE are. We’re blessing each other. When we “call down a blessing” we’re invoking the connection of the women around us, the women of all past times and places, and of the beautiful world that surrounds us. We might each personally add something more to that calling down, but at the root, to me, it is an affirmation of connection to the rhythms and cycles of relationship, time, and place. Blessings come from within and around us all the time, nothing supernatural required.

I also find that it is very possible to plan and facilitate women’s rituals that speak to the “womanspirit” in all of us and do not require a specifically shared spiritual framework or belief system in order to gain something special from the connection with other women.

In the book The Power of RitualRachel Pollack explains:

“Ritual opens a doorway in the invisible wall that seems to separate the spiritual and the physical. The formal quality of ritual allows us to move into the space between the worlds, experience what we need, and then step back and once more close the doorway so we can return to our lives enriched.”

She goes on to say:

You do not actually have to accept the ideas of any single tradition, or even believe in divine forces at all, to take part in ritual. Ritual is a direct experience, not a doctrine. Though it will certainly help to suspend your disbelief for the time of the ritual, you could attend a group ritual, take part in the chanting and drumming, and find yourself transported to a sense of wonder at the simple beauty of it all without ever actually believing in any of the claims made or the Spirits invoked. You can also adapt rituals to your own beliefs. If evolution means more to you than a Creator, you could see ritual as a way to connect yourself to the life force…

In the anthology of women’s rituals, The Goddess Celebrates, wisewoman-birthkeeper, Jeannine Pavarti Baker explains:

The entire Blessingway Ceremony is a template for childbirth. The beginning rituals are like nesting and early labor. The grooming and washing like active labor. The gift giving like giving birth and the closing songs/prayers, delivery of the placenta and postpartum. A shamanic midwife learns how to read a Blessingway diagnostically and mythically, sharing what she saw with the pregnant woman in order to clear the road better for birth.

Baker goes on to describe the potent meaning of birth and its affirmation through and by ritual acknowledgement:

Birth is a woman’s spiritual vision quest. When this idea is ritualized beforehand, the deeper meanings of childbirth can more readily be accessed. Birth is also beyond any one woman’s personal desires and will, binding her in the community of all women. Like the birthing beads, her experiences is one more bead on a very long strand connecting all mothers. Rituals for birth hone these birthing beads, bringing to light each facet of the journey of birth…

As my friends spoke to me at my own mother blessing ceremony, I felt seen and heard. They spoke to me of my own capacities, my Mollyblessingway 190strengths as a leader, teacher, and organizer. And, while I believe they were also actually trying to remind me of the opposite message, to take it easy and relax sometimes, one of the things I woke up the next day realizing is that yes, I do feel overwhelmed and overbooked and stretched thin at times. And, yes, I do whine and complain about it on Facebook sometimes, but in the end, I am always enough for whatever it is. I get it done anyway. I don’t think I’ve ever felt overwhelmed and then not done it (assuming “it” wasn’t a self-imposed expectation that I mercifully realized could be let go of). That is one my strengths: feeling the fear or the strain or the pressure or, yes, the excitement and thrill, and NOT getting paralyzed by it or letting myself off the hook. I work my way through and come out the other side, usually with my smile intact, my energy full, my head bubbling with ideas, and my eyes casting around for the next project. Occasionally, I do drop a ball, but pretty rarely, and when I do, I either find it or explain where it went and why I’m going to let it keep rolling away.

I discovered in this post-ritual reflection that it is just part of my personal process to be able to say, and be vulnerable enough to have people hear, see, or read, that I think maybe I can’t do something or that I’ve said yes to too much. The answer for me is not, “then don’t” or “stop” or “quit” or “take it easy,” it is to move forward and to see, again, that I was actually enough for what scared me or felt too big or too exhausting. I woke up the morning following the ritual in appreciation of my own capacities and how they continue to expand, even when I feel as if I’ve reached my own edges. I actually feel “too much,” “too intense,” “too big,” or “too fast” for people a lot, but what I don’t ever need is to be told to make myself smaller. I usually need to be able to say, “Yikes! What am I thinking?!” have that held for me for a minute, and then do it anyway. Just as those of us deeply invested in birthwork would never tell a laboring woman, “you’re right. You probably can’t do this. You should probably quit now,” my mother blessing ceremony reminded me that I am stretched thin precisely because I have it in me.

Mollyblessingway 258

I wish for you a life full of ritual and community.” –Flaming Rainbow Woman, Spiritual Warrior 

(in The Thundering Years: Rituals and Sacred Wisdom for Teens)

Molly is a priestess, writer, teacher, artist, and activist who lives with her husband and children in central Missouri. She is a doctoral student in women’s spirituality at Ocean Seminary College and the author of Womanrunes: A guide to their use and interpretation. Molly and her husband co-create at Brigid’s Grove: http://brigidsgrove.etsy.com.

Portions of this post are excerpted from our Ritual Recipe Kit booklet.

Adapted from a post at Feminism and Religion.

Other posts about mother blessings can be found here.

All photos by my talented friend Karen Orozco of Portraits and Paws Photography.

Mollyblessingway 372

3 thoughts on “Mother Blessings and the Power of Ritual

  1. Pingback: 2014 in Review (According to Facebook) | Talk Birth

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