Free Mini Course: Womanspirit Wisdom

I’ve developed three new free mini courses to offer this year. The first is ready to roll and begins on February 1!

Here are the details…

Womanspirit Wisdom

This three-week ecourse is designed to offer you a gently nourishing daily “sacred pause.” Beginning February 1, each day for 21 days, take a moment and simply receive. There is nothing to do, just enjoy taking a daily minute to connect with yourself.

Includes:

Daily inspirational quotes and food for thought
Song and poem recordings
Optional journal and photo prompts
$25 discount on Red Tent Initiation course or on the Womanspirit Initiation course, both beginning March 21
Creative Spirit Circle membership + weekly Brigid’s Grove email newsletter subscription

Join the Womanspirit Mini Class!

From Mother Blessings to Red Tent Circles: What comes after a Sacred Pregnancy?

Jun26

In 2008, a small postcard at the local Unitarian Universalist church caught my eye. It was for a Cakes for the Queen of Heaven facilitator training at Eliot Chapel in St. Louis. I registered for the training and went, driving alone into an unknown neighborhood. There, I circled in ceremony and sisterhood with women I’d never met, exploring an area that was new for me, and yet that felt so right and so familiar. I’d left my two young sons home for the day with my husband and it was the first time in what felt like a long time that I’d been on my own, as a woman and not someone’s mother. At the end of the day, each of us draped in beautiful fabric and sitting in a circle around a lovely altar covered with goddess art and symbols of personal empowerment, I looked around at the circle of women and I knew: THIS is what else there is for me.

My work following the birth of my first son came to center heavily around pregnancy, birthing, and breastfeeding, the stage of life in which I was currently immersed. I’d wondered several times what I would do when those issues no longer formed the core of my interest and personal experience. How could I ever stop working with pregnant and birthing women? How could I stop experiencing the vibrance and power of pregnancy and birth? Would I become irrelevant in this field as my own childbearing years passed me by? Looking around the room at Eliot at this circle of women, only two of whom were also of childbearing age, I knew: my future purpose would be to hold circles like this one. I found something in Cakes that I needed, the recognition that I wanted to celebrate and honor the totality of the female life cycle, not just pregnancy. As a girl, I loved the mother blessing ceremonies my mom and her friends held to honor each other during pregnancy. They hosted a coming of age blessingway for all of their early-teen daughters as well and I helped to plan a subsequent maiden ceremony for my younger sister several years later. Locally, we carried that tradition forward into the current generation of young mothers, holding mother blessings for each other and enjoying the time to celebrate and share authentically and deeply. After my training, I facilitated a series of Cakes classes locally, attended a women’s retreat at Eliot Chapel, and began to facilitate quarterly women’s retreats for my friends. One of my stated purposes was to honor and celebrate one another without anyone needing to be pregnant. Somehow, even though our own local mother blessing traditions were beautiful, we had accepted that the only time we had ceremonies with one another was when someone was pregnant. I wanted to change that!

This year, my offerings has expanded from the women’s spirituality retreats and classes I held in my own home, to a Red Tent Circle held at WomanSpace in my nearby town. Our local Red Tent Circle definitely doesn’t focus exclusively on menstruation or on currently menstruating women (all phases of a woman’s life cycle and her many diverse experiences and feelings are “held” in that circle)–in fact menstruation sometimes barely comes up as a topic—however, one of the core purposes of our circling together is in celebration. We gather together each month to celebrate being women in this time and in this place, together. As I noted, I started out my work with women focused on birth, breastfeeding, and postpartum. While those are formative and central and important life experiences for many women, it became very important to me to broaden my scope to include the totality of women’s lives, not just pregnant women. I want to honor and celebrate our whole lives, not just pregnancy and birth. Having a mother blessing ceremony during pregnancy is beautiful and important and special, but I feel like that care, attention, value, and ceremony can be brought into the rest of our non-pregnant lives through gathering together in a Red Tent Circle. This is one reason why I developed an online Red Tent Initiation Program. This program is designed to be both a powerful, personal experience AND a training in facilitating transformative women’s circles. These circles bring the sense of celebration and power we may have experienced during our pregnancies and from our Mother Blessing ceremonies more fully into our lives as the honor the fullness and completeness of women-in-themselves, not just of value while pregnant.

“I long to speak out the intense inspiration that comes to me from the lives of strong women.” –Ruth Benedict

“I believe that these circles of women around us weave invisible nets of love that carry us when we’re weak and sing with us when we’re strong.” –SARK, Succulent Wild Woman

I am inspired by the everyday women surrounding me in this world. Brave, strong, vibrant, wild, intelligent, complicated women. Women who are also sometimes frightened, depressed, discouraged, hurt, angry, petty, or jealous. Real, multifaceted, dynamic women. Women who keep putting one foot in the front of the other and continue picking themselves back up again when the need arises.

I feel like my interest in social justice, women’s rights, and human services are intimately entwined with my spiritual life. Indeed, I almost cannot separate the two. I believe it is possible for us to have a truly loving world—a world in which the inherent dignity and worth of girls and women is not in question–and there is much good work that needs to be done in order for this world to be a reality.

This work I am now doing, both in person and online, represents an integration of something I feel with my mind, heart, and spirit. My whole being. At that Cakes training years ago, I glimpsed the multifaceted totality of women’s lives and I longed to reach out and serve the whole woman. My range of passion has extended from pregnancy and birth to include the full woman’s life cycle, rather than focusing exclusively on the maternal aspect of the wheel of life as I did for ten years. I create rituals that nourish, plan ceremonies that honor, facilitate workshops that uncover, write articles that inform, and teach classes that inspire the women in my personal life, my community, and the world. This is what else there was for me.

So, after you’ve experienced a sacred pregnancy filled with ceremony and ritual and celebration, what else is there for you? After you’ve worked for years with pregnant and birthing women to honor and celebrate them in their tenderness and strength, how might you branch out to hold space for all of women’s experiences and the many transitions of their life cycle? Like me, you might find your answer in holding a monthly women’s circle.

Learn more about our Red Tent Initiation Program, this in-depth online class is designed to be both a powerful, personal experience AND a training in facilitating transformative women’s circles.

Wisdom from Moon Time for Red Tents

Jun8

“At her first bleeding a woman meets her power.
During her bleeding years she practices it.
At menopause she becomes it.”

(Traditional Native American saying)

One of my favorite books to have available on the resource table of our local Red Tent Circle is Moon Time, by Lucy Pearce. I reviewed it in this post, but didn’t have room for all the juicy quotes I wanted to share! One of the ideas I include in my own Red Tent Resource Kit book is to use womanspirit wisdom quotes to stimulate a discussion in the circle. Here are some quotes from Moon Time that would make great launching points for a sharing circle at the Red Tent:

“It is my guess that no one ever initiated you into the path of womanhood. Instead, just like me, you were left to find out by yourself. Little by little you pieced a working understanding of your body and soul together. But still you have gaps.”

Questions for circle: Were you initiated into the “path of womanhood”? What gaps do you feel?

“You yearn for a greater knowledge of your woman’s body, a comprehensive understanding of who you are, why you are that way. Perhaps you have searched long and hard, seeking advice from your mother, sister, aunts and friends, tired of suffering and struggling alone. You may have visited doctors, healers or therapists, but still you feel at sea and your woman’s body is a mystery to you. Or maybe you have never given your cycles a second thought … until now.”

Questions for circle: What do you feel like you need to know about your body? What mysteries are you uncovering?

“Through knowledge we gain power over our lives. With options we have possibility. With acceptance we find a new freedom.

Menstruation matters.”

Question for circle: How does menstruation matter?

Additional information about why menstruation matters on a physical, emotional, and relational level:

We start bleeding earlier today than ever before, with girls’ first periods occurring at 12.8 years old now, compared with 14.5 years at the beginning of the last century. Coupled with lower breastfeeding rates, better nutrition and fewer pregnancies, women now menstruate more in their adult lives than at any time in our history.

From the age of 12 to 51, unless you are pregnant or on the pill, every single day of your life as a woman is situated somewhere on the menstrual cycle. Whether ovulating or bleeding, struggling with PMS or conception, our bodies, our energy levels, our sense of self, even our abilities are constantly shifting each and every day. And yet nobody talks about it…

via Moon Time: Harness the ever-changing energy of your menstrual cycle

As I noted in my review, one of the things this book was helpful for to me personally, was in acknowledging myself as a cyclical being and that these influences are physical and real:

Each month our bodies go through a series of changes, many of which we may be unconscious of. These include: shifts in levels of hormones, vitamins and minerals, vaginal temperature and secretions, the structure of the womb lining and cervix, body weight, water retention, heart rate, breast size and texture, attention span, pain
threshold . . .

The changes are biological. Measurable. They are most definitely not ‘all in your head’ as many would have us believe. This is why it is so crucial to honour these changes by adapting our lives to them as much as possible.

We cannot just will these changes not to happen as they are an integral part of our fertility.

From there, another relevant quote:

“There is little understanding and allowance for the realities of being a cycling woman—let alone celebration.”

Questions for circle: What allowances do you make for yourself as a cycling woman? Are you able to celebrate the experience?

In my own life, I’ve had to reframe my understanding of the impact of the monthly moontime experience by looking at it through the lens of healthy postpartum care following birth—it is crucial that we care for our bodies with love, attention, respect, and time. Our local Red Tent Circle definitely doesn’t focus exclusively on menstruation or on currently menstruating women (all phases of a woman’s lifecycle and her many diverse experiences and feelings are “held” in that circle)–in fact menstruation sometimes barely comes up as a topic—however, one of the core purposes of our circling is in celebration. We gather together each month to celebrate being women in this time and in this place, together. I started out my work with women focused on birth, breastfeeding, and postpartum. While those are formative and central and important life experiences, it became very important to me to broaden my scope to include the totality of women’s lives, not just pregnant women. I want to honor and celebrate our whole lives, not just pregnancy and birth. Having a mother blessing ceremony during pregnancy is beautiful and important and special, but I feel like that care, attention, value, and ceremony can be brought into the rest of our non-pregnant lives through gathering together in a Red Tent Circle. This is one reason why I’m so excited to offer an online Red Tent Initiation Program this summer. This program is designed to be both a powerful, personal experience AND a training in facilitating transformative women’s circles.

Back to Moon Time quotes!

“There is no shame in tears. There is a need for anger. Blood will flow. Speak your truth. Follow your intuition. Nurture your body. But above all … Let yourself rest.”

Questions for circle: Do you allow yourself anger and tears? Do you feel shame? How do you speak your truth? How do you give yourself time to rest?

To be clear, I wouldn’t use all these quotes at one Red Tent Circle! I would use them individually at different gatherings. This one blog post has enough potential circle discussion prompts to last for more than six months of Circles! 🙂 This month I also bought a bundle of copies of Moon Time to have available for women at our local Red Tent.

More good discussion quotes here: Talk Books: Cycle to the Moon | Talk Birth.

And, there are others in my Red Tent Resource Kit.

Please consider joining us this summer for the Red Tent Initiation Program!

Small Business Saturday: Shining Year Meditation and International Women’s Day

Mar7

Our collaborative business planning and progress is so intimately tied to our work with Leonie Dawson’s annual workbooks, that when I saw the theme of this year’s workbook—Create Your Shining Year—the wheels starting turning about how to communicate that in a pendant format. A friend then made the suggesting of making a Shining Year pendant with a sun at her center, so I found a sun stamp and set out to create some Shining Year goddesses. I also wanted to make a connection to the sun symbols used in Womanrunes, which are about laughter, healing, and letting go—all messages I need to receive into my own life this year!

Shining Year Goddess meditation

Take a minute to put down anything else you are carrying, doing, or thinking about. Let your shoulders relax and release. Let the breath move easy down into your belly. Then smile. Smile from your roots up through your branches. Feel joy suffuse you, filling you, bathing you, and laugh. Laugh from your belly. Laugh from your heart. Laugh with the wild abandon of freedom and release.

Let go. Feel the release and freedom that comes with unclenching your life. Remember to trust yourself and what makes you smile. Are you afraid to laugh? Are you scared to let go? Do you fear the loss of control that comes with hilarity? It is time to shake that off. Don’t be afraid. Laugh, sister, laugh. It is time to have some fun!

Know that you are as free as you allow yourself to be.

Why the twisty legs?

Recently the same friend who suggested the sun image, asked me why some of my pendant sculpts have twisty legs and I realized that sometimes the why I’m trying to communicate through my work isn’t always immediately interpretable! To me, the spiral leg form represents the energy of rising. I think of these goddesses as joyfully dancing, twirling, expressing themselves actively and energetically in the world. Indeed, the sensation of moving energy is so palpable through this design, that as a high-energy person, I have to be careful how and where I wear them, because the sense of being activated is so strong with them, that it can be too much for me! However, if you feel in need of activation and mobilization, however, then these dancing, moving, energetic goddess pendants are the designs for you! Any of my pendants with dancing legs represent Shakti rising in an energetic dance of creativity, freedom, and personal power. She is unapologetically fully inhabiting her own personal power and her being is enlivened by an exuberant flow of passionate, inspired energy.

Other new designs

As you may glimpse in the opening image, we’ve also created two new miscarriage mama goddess pendants, a new dancing moon goddess, and a mastectomy goddess pendant.

We’re excited to have donated several pieces of our work to a Red Tent fundraiser project in the UK. Please check out all the details about the Community Red Tent and join supporters from around the world for the online auction taking place via Facebook on the spring equinox: Community Red Tent Auction & Raffle

In honor of Women’s History Month and International Women’s Day, we’re also offering a 10% discount code on any of the items in our shop through March! Use SMALLBIZSATURDAY.

Talk Books: Women Who Run with the Wolves

Dec12

“Remember, there is a natural time after childbearing when a woman is considered to be of the underworld. She is dusted with its dust, watered by its water, having seen into the mystery of life and death, pain and joy during her labor. So, for a time she is ‘not here’ but rather still ‘there.’ It takes time to re-emerge.”

–Dr. Clarissa Pinkola Estes, Women Who Run With the Wolves (p. 441)

I’ve spent years quoting Clarissa Pinkola Estes and yet had never read one of her books. My favorite quote is this one and I’ve returned to it again and again at various points in my life:

“Be wild; that is how to clear the river.”

–Clarissa Pinkola Estes

Interestingly enough, I finally began reading Women Who Run with the Wolves while literally sitting in the river this summer while my kids played. One of the remaining items on my Leonie Dawson 100 Thing list for 2014 was to finish this book. And, now here in this “underworld” time with my new baby, I finally did it! In the afterword to the book, she mentions that this is a book meant to be read in small doses. She explains that she took twenty years to write it and that it is meant to be read in sections, thought about, and then returned to again. So, I guess I did exactly the right thing in how I read it this year—it took me more than six months to read it (I also read 90 other books this year in addition to this one!).

One of the quotes I quoted before reading the book was this classic one:

I am wild.

Wild Woman.

When women hear those words, an old, old memory is stirred and brought back to life. The memory is our absolute, undeniable, and irrevocable kinship with the wild feminine, a relationship which may become ghosty from neglect, buried from over domestication, outlawed by the surrounding culture, or no longer understood anymore. We may have forgotten her names, we may not answer when she calls ours, but in our bones we know her, we yearn toward her; we know she belongs to us and we to her.There are times when we experience her, even if only fleetingly, and it makes us mad with wanting to continue. For some women, this vitalizing ‘taste of the wild’ comes during pregnancy, during nursing their young, during the miracle of change in oneself as one raises a child, during attending to a love relationship as one would attend to a beloved garden.As sense of her also comes through the vision; through sights of great beauty. I have felt her when I see what we call in the woodlands a Jesus-God sunset. I have felt her move in me from seeing the fishermen come up from the lake at dusk with lanterns lit, and also from seeing my newborn baby’s toes all lined up like a row of sweet corn. We see her where we see her, which is everywhere.

–Clarissa Pinkola Estes, Women Who Run with the Wolves, quoted in Celebrating Motherhood by Andrea Gosline and Lisa Bossi

via Celebrating Motherhood: The Wild Woman and Sacred Business | Talk Birth.

I also love this quote about doors:

“The doors to the world of the wild Self are few but precious. If you have a deep scar, that is a door, if you have an old, old story, that is a door. If you love the sky and the water so much you almost cannot bear it, that is a door. If you yearn for a deeper life, a full life, a sane life, that is a door.”

— Clarissa Pinkola Estés, Ph.D (Women Who Run With the Wolves)

While many quotes caught my attention upon this complete reading of her book and spoke to where I am, in addition to the one with which I opened this post, there are two in particular that really grabbed me. The first was about rage and creation. I love the idea that there is a time to show your incisors:

“…there is a time to reveal your incisors, your powerful ability to defend territory, to say ‘This far and no farther, the buck stops here, and hold onto your hat, I’ve got something to say, this is definitely going to change.’”

–Dr. Clarissa Pinkola Estes on rage and creation in Women Who Run with the Wolves, p. 363

And, this powerful thought on creativity and the call to listen to the whispers of our own hearts:

“She may feel she will die if she does not dance naked in a thunderstorm, sit in perfect silence, return home ink-stained, paint-stained, tear-stained, moon-stained.” –Dr. Clarissa Pinkola Estes

I just love the way Tanner (now six weeks!) holds my necklace while he is nursing.

Previous posts with Clarissa Pinkola Estes quotes:

Celebrating Motherhood: The Wild Woman and Sacred Business

Tuesday Tidbits: More Wild Woman

The Value of Sharing Story

The Ragged Self

Ceremonial Bath and Sealing Ceremony

Nov24

At three days postpartum, my mom and my doula, Summer, came over to do a sealing ceremony for me based on what I’d learned during my Sacred Pregnancy and Sacred Postpartum certification trainings. A sealing ceremony is based on the idea of “closing” the birth process. Pregnancy and birth are all about opening. We open up our bodies, minds, spirits, and hearts for our new babies. After birth, the body remains “open” and the idea with sealing the birth experience is to psychologically and physically “close” the body and help the mother integrate her birth experience into the wholeness of who she is. It is part of her “return” to the non-pregnant state and it is transition commonly overlooked by modern culture and sometimes by women themselves. We chose three days postpartum because that is a classic day for the “baby blues” to hit and it seemed like an important day to acknowledge, but it can be done at any point, preferably within the first 40 days. We started with the ceremonial bath. I had a very powerful experience with pre-birth ceremonial bath I did and this postpartum bath experience was very profound as well. My doula ran the bath and added milk and honey and I set up a small altar by the tub. I chose items for the altar that I felt had a connection to the birth altar I set up before birth, but that were now connected to postpartum and mothering another baby. So, I used things that were mother-baby centered primarily, but of course also included the birth goddess sculpture that I held all through my labor as well. Continuity.

Summer brought me a small glass of strawberry wine and then Mark came in with some rose petals and scattered them in and then left me to rest in my bath. I started my Sacred Pregnancy playlist and the first song to play was the Standing at the Edge song that I’d hummed during labor. Continuity.

It took me a little while to settle into it, but then I did. I reviewed his birth in my mind and sipped my wine. After I finished the wine, I used the glass to pour water over each part of my body as I spoke a blessing of gratitude for each part and what it did for us. I cried a little bit over some parts. I spoke aloud some words of closure about my births and my childbearing years. I felt grateful. I also felt a sense of being restored to wholeness, complete unto myself. As I finally stood to leave the tub…the Standing at the Edge song began to play again.

I’ve written before that I use jewelry to tell my story or to communicate or share something. I wore one of our baby spiral pendants through most of my pregnancy because it helped me feel connected to the baby. I wore it all through labor and birth too. The baby spiral pendant was one of the things I put on the little altar by the tub as a point of continuity between his birth and now. When I got out of the bath, I was going to put the spiral back on, but suddenly it didn’t feel like the one I wanted to wear anymore. I went to my room and there it was–my nursing mama goddess pendant. Putting down the baby spiral and putting on the nursing mama felt like a powerful symbolic indicator of my transition between states.

I put on the same purple tank top I’d worn in my pregnancy pictures and nursed Tanner. I had a sarong nearby for the “tuck in” part of the ceremony and I put it over my shoulder and asked my mom to take a picture. After we took the pictures, I realized the sarong was also the same one I wore in my pregnancy pictures. Continuity, again!

With Mark then holding the baby, Summer and my mom “tucked” me in using heated up flax seed pillows and some large scarves/sarongs. This tucking in symbolically pulls your body back together after the birth (sometimes called “closing the bones”) and also re-warms the body, which according to Chinese medicine and Ayurvedic understanding, is left in a “cold” state following the birth. I felt a little strange and “shroud-ish” while being tucked up and then especially when they put my mother blessing sheet on top of me and left the room.

As I laid there though, I reflected that the shroud feeling was not so creepy after all. In fact, it was pretty symbolic itself—the ending of something and the emergence of something, someone, new. I felt a sense of wholeness and integration and coming back into myself. I had a sensation of unity and, yes, of my body coming back together into one piece.

When I felt done, I called them to come back in and Summer put a “belly firming paste” of turmeric, ginger, and coconut oil that I’d made in my class on my belly and then she and my mom wrapped me up in the belly bind I’d bought for this purpose. I don’t have time to write a lot about bellybinding right now, but you can read more about it here. It is anatomically functional, not just symbolic or pretty. When I first learned about it, I was sold on the concept, distinctly remember how weak and hunched over I felt after previous births.

I am again reminded of a quote from Sheila Kitzinger that I use when talking about postpartum: “In any society, the way a woman gives birth and the kind of care given to her and the baby points as sharply as an arrowhead to the key values of the culture.” Another quote I use is an Asian proverb paraphrased in the book Fathers at Birth: “The way a woman cares for herself postpartum determines how long she will live.” Every mother deserves excellent care postpartum, however, the “arrowhead” of American postpartum care does not show us a culture that values mothers, babies, or life transitions. I am fortunate to have had the kind of excellent care that every woman deserves and that few women receive. Part of this was because I actively and consciously worked towards building the kind of care I wanted following birth, but part of it is because I am lucky enough to belong to a “tribe” that does value pregnancy, birth, postpartum, and mothering.

Welcoming Tanner Matthias!

Nov6

“There really was a baby!” –Me, in birth video

As was my pregnancy custom, on October 30th I woke up around 3:00 a.m. with definite contractions. They were spaced about 30 minutes apart, however, and I kept myself awake unnecessarily waiting for them to get bigger or closer together. I finally got up at 4:30 or 5:00 and Mark got up too. As I as I got up, contractions picked up to about three minutes apart. I couldn’t believe I’d “wasted time” by lying down, non-sleeping AND non-laboring! I felt very adrenaline filled and excited. The sense of urgency and “coming soon” was very familiar to Zander’s exceedingly fast labor, whereas my sense of need to call Mom during a contraction and then changing my mind afterward was similar to Lann’s. And, leaning on the kitchen half-wall as an ideal labor position was similar to Alaina’s. There was no slow lead-in here, these were sharp, strong, intense contractions that I already couldn’t talk through. Though they felt big and serious, they were also short in duration. I lit my birth altar candle and since I wanted to have clean, freshly washed hair, I decided to take a shower.

After showering and even blowdrying my hair for cuteness in future pictures, the intensity of the contractions increased again. Mark got to work on filling the pool and heating more water as soon as I got out of the shower and he kept messing with the pool even though I was starting to feel like I needed him (also needed pool, so he wasn’t doing the wrong thing!). I felt sure that this was picking up FAST. We texted Mom and she contacted Robin and Summer (midwife and doula). I felt a weird sensation of time pressure then, looking out window, waiting and not wanting to be observed, waited for, or watched. The pool continued to take a lot of time and attention and was annoying. Plus, the hose popped out when Mark was in the laundry room and flooded the floor. I was saying things like, “this had better be the best thing ever, because right now I hate it!” I couldn’t decide if I should keep standing up or try something else like sit on the birth ball or try the water. It seemed early for water (except during contractions!), so I sat on the ball at which point contractions became HUGE, but, also only 8-10 minutes apart. I was confused and kept trying to figure out what made more sense—smaller, more frequent contractions while standing up, or bigger but far apart on the ball. I was laughing about my indecisiveness and kept saying, “so, tell me what to doooooooo!” (which is actually my most despised thing in labor). I opted to stay on the ball because I felt open there and when standing I felt like I was closing my legs together and tensing up. On the ball, I started humming the Sacred Pregnancy Standing at the Edge song I listened to so often during my pregnancy: standing at the edge…clinging to my innocence…one more tiny step…time is here and now…diving into the unknown. I believe in me, I believe in meee-eeee. I believe in me, I do, I do…

Later, in the pool, I turned on the rest of my Sacred Pregnancy playlist from the CD, which I both liked and didn’t like because I could no longer anchor myself then with the “I believe in me, I do” hum. I talked and joked and laughed about stuff a lot. And, I would sing little things like: let’s find something else to say and not owie-zooooowie… I do not know how else to say that these were intense, big, powerful contractions. To my memory, they feel like they were the biggest, most painful contractions I’ve ever had—but slooooooowly far apart. The sensation of downward pressure was powerful already during each, but the distance between them very confusing. After back and forthing verbally for some time, I decided to get in the pool: this had BETTER be WORTH IT.

I loved the pool, but I also, intensely, felt like I was on “display” or being watched. I also felt a little isolated or separated and observed, even by my own mom (who, mindfully, went to sit on the couch to give me space). I kept feeling worried and pressured about my midwife and doula getting there any minute, even though we talked in advance about how I mainly needed them for immediate postpartum care and only wanted them to come in at the very end. I had never talked to my mom about specifically when to tell them to actually come though, so I kept thinking they were sitting in the driveway waiting for me (they weren’t, because they were being respectful of what they knew I wanted and needed). As with my other babies, I knew in my heart I wanted to birth alone, but then with immediate postpartum/follow-up care. This is hard to balance and gauge. And, I acknowledge that it isn’t really fair to the midwife either! My birth brain really needs to be alone and unwatched and I knew in the pool that I wanted to push my baby out before anyone else was there.

I took my favorite birth goddess sculpture into the pool with me where she kept me company and floated with me and reassured me until I was pushing and set her outside the tub (ever practical, I didn’t want her to get lost in what I knew would end up as bloody water!).

If you look close, you can spy the little goddess in my hand.

Here, I was laughing about feeling like a little toad in a pool.

My mom kept me supplied with food and drinks and occasional encouragement and Mark stayed close, touching me and being present. There was lots of waiting in the pool (I feel like) for those slow but BIG contractions. I got out to pee and finally saw some BLOOD. I always wait and wait for this sign because for me it is the herald of nearly full dilation. I have no blood or any leaking or discharge until I’m only a short distance from pushing out a baby! I shook and shook in the bathroom at this point too, which I think was related to the temperature change from getting out of the warm pool and not transition per se, but it could have been both.

Back to the pool and out one more time to pee (more blood! Yay! Blood is so fun! Really. It is super encouraging for me to see during labor at this point.) I started to weirdly fret about my bladder at this point getting in the way of baby’s head (potentially): this can happen, you know, I told my mom and Mark (even though I was totally peeing and had no signs of bladder being in the way). I could tell baby was moving down and getting close to pushing, but I felt impeded with the amniotic sac intact. I moved to hands and knees in the tub and talked to myself: it’s okay. You’re okay. We’re okay. I can do it. We can do it. You can come out baby. We want you. We want you. (I cried I tiny bit saying this.)

I like how you can see my friendly little birth altar glowing in the background.

I turned back over then and kept on smiling…

One hour before birth.

Some time after this, I started feeling inside after each contraction and could feel a hard lump getting closer and closer every time I had a (now close together) contraction. I didn’t feel sure it was a head though, but that maybe I was somehow feeling my own pubic bone or some other mysterious part of my anatomy never before felt. It felt squishy kind of, though hard underneath. (Duh, because it was an amniotic sac around a baby head, Molly!), so then I imagined I wasn’t fully dilated and was somehow prolapsing my cervix instead of feeling a baby’s head. I think these types of thoughts are one of the hazards of being a birth professional. They are also proof, to me, that no matter what odd or frightening things you think, babies’ heads still move down and come out anyway! At this point, the baby began to have hiccups. He was so low that it basically felt like my anus was hiccupping. I had Mark feel them very low on my belly—just above my pubic bone—and then I laughed and said, this counts as a fetal heart tones check!

Finally, my water broke at last and I knew he was almost out. Pushing was intense and big and felt huge and hard and long. I became convinced baby weighed ten pounds and was probably not going to come out. I felt like it was taking a long time and a lot of work, but according to Mom and Mark it was about four pushes and date stamps on pictures reveal about 5-6 minutes total of this hard work. I also kept thinking someone else was going to come in. I felt the familiar burning on my front right side and knew I would tear again (labial/clitoral). It felt scary and I looked at my mom and said I was scared (she said, “I know”). I almost pushed through the burn, but then I stopped myself and waited for the next push and then his head was out, along with a bloom of blood in the water which does indicate tearing, but I didn’t get checked for tears (by my specific decision and request) so I don’t know for sure. A minimal follow-up push and his body came out into my hands. He bobbed to the top of the pool and I lifted him out of the water. He cried a little and was already reasonably pink. He was looking around and was a little bit gurgly. I talked to him and kissed his head and told him I loved him: oh my little one, oh my little one. Oh my goodness! Oh my goodness! There really was a baby! Oh, he’s CUTE! I noticed his cord was around his neck and arm and somewhat awkwardly moved it off. It was 10:20, a little over five hours after I got up.

We called my dad to bring the kids back over to see the baby and cut the cord and they arrived a few minutes before Summer and Robin got there.

After Robin and Summer arrived, they helped me out the pool which I was eager to get out of, but had a lot of trouble actually doing, and onto my futon nest on the floor between the pool and bathroom. This is the part I didn’t like. So familiar and so not fun. The weak and wounded transition. But, Summer (doula) reminded me that the warrior moments are in feeling the vulnerability too. Sometimes the warrior is found in showing the vulnerability and needing the help.

After some lying on the futon and waiting for the placenta, I went to the bathroom (still holding baby attached with cord) and the placenta finally came out there (after it was washed, I swallowed a small piece of it). Zander and Alaina cut the cord as they had been waiting to do and then left for playgroup with my friend who was waiting patiently outside to take them. When the placenta was examined, they saw he had a velamentous cord, which is fairly rare and can actually be dangerous and possibly explains my widely spaced contractions (giving baby time he needed).

The baby’s temperature was low and it took us some time and effort to get him warmed up and that was probably because I was in the water a little long after birth and that is my only regret about this birth. When his temperature was normal, we weighed him and he only came up as 6lbs4oz. He then weighed 7lbs4oz at two days, which means he was really bigger than that at birth. He weighs eight pounds now at a week. So, he weighed something at birth, but the exact amount is unknown! He was 20 inches and had a 14 inch head.

As I laid on my futon and latched baby on for the first time, I realized that in all my planning and fretting and preparing and deadlining, I’d forgotten how very, very much love was possible.

Alaina took this pic of his sweet little (apparently blonde!) head.

Birth socks!

Nursing my little pumpkin.

Feeling festive on Halloween!

3 days postpartum after ceremonial bath.

This is what newborn motherhood feels like for me. It is sweet and precious and infinitely tender and precious.

My traditional “he could still fit!” picture

—

Edited one year later to add that Tanner’s birth video is now available online: Welcoming Tanner Matthias (Home Water Birth Video) – Brigid’s Grove

Mother Blessings and the Power of Ritual

Oct27

You are the
most powerful
intelligent
inspirational

Woman

Close to my heart.

You continue to
become
exponentially more amazing.

Always giving
others the step UP.

Force of the cosmos
connecting the Web

You are.

Thank you.

–Phanie

At the end of September, my friend sat on the floor during my mother blessing ceremony and wrote the above poem for me. When she gave it to me she said, “I’m not like you, I don’t write things and share them on the internet.” It was very powerful to receive the gift of written word from someone who does not often write, but who knows how deeply writing speaks to me.

My mother’s circle of friends began holding mother blessing ceremonies for each other in the early 1980’s. At the time they called them “blessingways” in honor and respect for the Navajo traditions that inspired them to begin their own tradition. As awareness of cultural appropriation increased, we shifted our language to use “mother blessing ceremony” instead, though I confess that “blessingway” remains the term rooted in my heart for these powerful, mother-honoring celebrations of the power of the life-giving woman. After having been blessed with a ceremony during her last two pregnancies in the late 1980’s and having co-hosted coming-of-age blessing ceremonies for me and my sisters in the 90’s, my mother reintroduced the mother blessing ceremony to my own circle of friends during my first pregnancy in 2003. We’ve been holding them for women in the area ever since. I believe each pregnant woman deserves a powerful ritual acknowledging her transition through pregnancy and birth and into motherhood, regardless of how many children she has.

Early this year, I became unexpectedly pregnant with the baby who will arrive into our arms at the end of October as our fourth living child. I did not intend to have more children and it has been hard for me to re-open the space in my mind, heart, and family to welcome another baby when I had mentally and emotionally “shut the door” and moved on from the childbearing chapter of my life. (However, it turns out that writing blog posts about how you’re not having any more children is not, in fact, an effective means of birth control.)

In the book Rituals for Our Times, the authors Evan Imber-Black and Janine Roberts, identify five elements that make ritual work. Mother blessing ceremonies very neatly fulfill all of the necessary ritual elements (which I would note are not about symbols, actions, and physical objects, but are instead about the relational elements of connection, affection, and relationship):

Relating–the shaping, expressing, and maintaining of important relationships…established relationships were reaffirmed and new relationship possibilities opened. Many women choose to invite those from their inner circle to their mother blessings. This means of deeply engaging with and connecting with those closest to you, reaffirms and strengthens important relationships. In my own life, I’ve always chosen to invite more women than just those in my “inner circle” and in so doing have found that it is true that new relationship possibilities emerge from the reaching out and inclusion of those who were originally less close, but who after the connection of shared ritual, then became closer friends.
Changing–the making and marking of transitions for self and others. Birth and the entry into motherhood—an intense and permanent life change—is one of life’s most significant transitions in many women’s lives. A blessingway marks the significance of this huge change.
Healing–recovery from loss, special tributes, recovering from fears or scars from previous births or cultural socialization about birth. My mom and some close friends had a meaningful ceremony for me following the death-birth of my third baby. I’ve also planned several mother blessing ceremonies for friends in which releasing fears was a potent element of the ritual.
Believing–the voicing of beliefs and the making of meaning. By honoring a pregnant woman through ceremony, we are affirming that pregnancy, birth, and motherhood are valuable and meaningful rites of passage deserving of celebration and acknowledgement.
Celebrating–the expressing of deep joy and the honoring of life with festivity. Celebrating accomplishments of…one’s very being.

Notice that what is NOT included on this list is any mention of a specific religion, deity, or “should do” list of what color of candle to include! I’ve observed that many people are starved for ritual, but they may also be deeply scarred from rituals of their pasts. As an example from the planning of a past ceremony, we were talking about one of the songs that we customarily sing–Call Down Blessing–because we weren’t sure if we should include it in case it would feel too “spiritual” or metaphysical for the atheist-identified honoree (i.e. blessings from where?!). I also remembered another friend asking during a body blessing ritual we did at a women’s retreat, “but WHO’s doing the blessing?” As someone who does not personally come a religious framework in which blessings are bestowed from outside sources–i.e. a priest/priestess or an Abrahamic God–the answer, to me, feels simple, well, WE are. We’re blessing each other. When we “call down a blessing” we’re invoking the connection of the women around us, the women of all past times and places, and of the beautiful world that surrounds us. We might each personally add something more to that calling down, but at the root, to me, it is an affirmation of connection to the rhythms and cycles of relationship, time, and place. Blessings come from within and around us all the time, nothing supernatural required.

I also find that it is very possible to plan and facilitate women’s rituals that speak to the “womanspirit” in all of us and do not require a specifically shared spiritual framework or belief system in order to gain something special from the connection with other women.

In the book The Power of Ritual, Rachel Pollack explains:

“Ritual opens a doorway in the invisible wall that seems to separate the spiritual and the physical. The formal quality of ritual allows us to move into the space between the worlds, experience what we need, and then step back and once more close the doorway so we can return to our lives enriched.”

She goes on to say:

You do not actually have to accept the ideas of any single tradition, or even believe in divine forces at all, to take part in ritual. Ritual is a direct experience, not a doctrine. Though it will certainly help to suspend your disbelief for the time of the ritual, you could attend a group ritual, take part in the chanting and drumming, and find yourself transported to a sense of wonder at the simple beauty of it all without ever actually believing in any of the claims made or the Spirits invoked. You can also adapt rituals to your own beliefs. If evolution means more to you than a Creator, you could see ritual as a way to connect yourself to the life force…

In the anthology of women’s rituals, The Goddess Celebrates, wisewoman-birthkeeper, Jeannine Pavarti Baker explains:

The entire Blessingway Ceremony is a template for childbirth. The beginning rituals are like nesting and early labor. The grooming and washing like active labor. The gift giving like giving birth and the closing songs/prayers, delivery of the placenta and postpartum. A shamanic midwife learns how to read a Blessingway diagnostically and mythically, sharing what she saw with the pregnant woman in order to clear the road better for birth.

Baker goes on to describe the potent meaning of birth and its affirmation through and by ritual acknowledgement:

Birth is a woman’s spiritual vision quest. When this idea is ritualized beforehand, the deeper meanings of childbirth can more readily be accessed. Birth is also beyond any one woman’s personal desires and will, binding her in the community of all women. Like the birthing beads, her experiences is one more bead on a very long strand connecting all mothers. Rituals for birth hone these birthing beads, bringing to light each facet of the journey of birth…

As my friends spoke to me at my own mother blessing ceremony, I felt seen and heard. They spoke to me of my own capacities, my strengths as a leader, teacher, and organizer. And, while I believe they were also actually trying to remind me of the opposite message, to take it easy and relax sometimes, one of the things I woke up the next day realizing is that yes, I do feel overwhelmed and overbooked and stretched thin at times. And, yes, I do whine and complain about it on Facebook sometimes, but in the end, I am always enough for whatever it is. I get it done anyway. I don’t think I’ve ever felt overwhelmed and then not done it (assuming “it” wasn’t a self-imposed expectation that I mercifully realized could be let go of). That is one my strengths: feeling the fear or the strain or the pressure or, yes, the excitement and thrill, and NOT getting paralyzed by it or letting myself off the hook. I work my way through and come out the other side, usually with my smile intact, my energy full, my head bubbling with ideas, and my eyes casting around for the next project. Occasionally, I do drop a ball, but pretty rarely, and when I do, I either find it or explain where it went and why I’m going to let it keep rolling away.

I discovered in this post-ritual reflection that it is just part of my personal process to be able to say, and be vulnerable enough to have people hear, see, or read, that I think maybe I can’t do something or that I’ve said yes to too much. The answer for me is not, “then don’t” or “stop” or “quit” or “take it easy,” it is to move forward and to see, again, that I was actually enough for what scared me or felt too big or too exhausting. I woke up the morning following the ritual in appreciation of my own capacities and how they continue to expand, even when I feel as if I’ve reached my own edges. I actually feel “too much,” “too intense,” “too big,” or “too fast” for people a lot, but what I don’t ever need is to be told to make myself smaller. I usually need to be able to say, “Yikes! What am I thinking?!” have that held for me for a minute, and then do it anyway. Just as those of us deeply invested in birthwork would never tell a laboring woman, “you’re right. You probably can’t do this. You should probably quit now,” my mother blessing ceremony reminded me that I am stretched thin precisely because I have it in me.

“I wish for you a life full of ritual and community.” –Flaming Rainbow Woman, Spiritual Warrior

(in The Thundering Years: Rituals and Sacred Wisdom for Teens)

Molly is a priestess, writer, teacher, artist, and activist who lives with her husband and children in central Missouri. She is a doctoral student in women’s spirituality at Ocean Seminary College and the author of Womanrunes: A guide to their use and interpretation. Molly and her husband co-create at Brigid’s Grove: http://brigidsgrove.etsy.com.

Portions of this post are excerpted from our Ritual Recipe Kit booklet.

Adapted from a post at Feminism and Religion.

Other posts about mother blessings can be found here.

All photos by my talented friend Karen Orozco of Portraits and Paws Photography.

Sacred Postpartum, Week 1: Birth Stories and Vow

Oct22

Backtracking a little into week one of my current Sacred Postpartum class, for the first week’s assignments in reviewing our own birth and postpartum experiences, I set up a mini sacred space and put on some of my birth power bracelets (Mark and I started making these recently and I love them! It is like carrying a mini-mantra, birth power reminder with me every day).

I did my vow page and then a collage of reminders to myself. I made a birth stories page and then printed out copies of each of my kids’ birth stories and stapled them to the back of one journal page per story, including one for my third baby who was born in a second trimester miscarriage (the stories are all available on my blog here. I didn’t include pictures of the actual print outs! ). Then, I did a page on the front of each birth story with pictures of each kid and significant words/lessons from their stories. I ended with a collage of myself as I prepare for my upcoming birth at the end of this month (39 weeks now, 37 when I did the assignment) and took a picture of a blank page as well as a symbol of the story yet to be written…

(click for bigger pix)

Lann

Zander

Noah

Alaina

Anticipation

Ready…

I also just have to pat myself on the back again about having enrolled in these trainings at this point in my own pregnancy. It was a stroke of genius! And, while I knew I would benefit from them, I had no idea how very deeply I would do so.

International Babywearing Week!

Oct6

October 5-11th is International Babywearing Week and we’ve cooked up a couple of new things just in time! First, we have been working on casting one of my original babywearing sculptures in hand-finished resin and after a lot of trial and error, we’ve finally got some ready and listed!

And, not to pat myself on the back too hard, but I’m really, really pleased with the new pewter babywearing pendants we’ve created together too. These are hard to get to cast correctly, which is probably why I’m so pleased with them. We only have a limited quantity available. One of them is actually freestanding, so she can double as a tiny little birth altar figurine when you’re not wearing her. I stand her by my bed at night. 🙂

We also have a new discount code that is available for this week only! For 15% off on any of our etsy shop items, enter babywearing2014.

For more about Babywearing Week, check out the info pages and celebration ideas from Babywearing International: International Babywearing Week – Babywearing International

…all babies are born hard-wired for connection. For dependence. It is completely biologically appropriate and is the baby’s first and most potent instinct. I remind mothers that after birth your chest literally becomes your new baby’s habitat. Mother’s body is baby’s home—the maternal nest.

via Inseparable | Talk Birth.

I’ve never written much about babywearing on my blog, perhaps because it is such an integrated and essential part of my life with a baby that I don’t spend much time consciously thinking about it. When my aunt was here, she gave us a wonderful new Boba carrier for Tanner and I’m so excited! I think all babies need their own new carrier, no matter how many other babies and carriers we’ve already had. 😉 I’m a huge fan of my Ergo, but I’m also looking forward to trying something new (but similar) for our new baby.

This is an excerpt from one of my only past posts about babywearing:

…She most wants to be with me, but often she doesn’t want direct play, she wants to ride along and see what interesting things I’m going to do. I think this is part of baby’s biology and part of how the motherbaby relationship is socially and biologically meant to be at this point—mother goes about her business grinding corn, perhaps, with baby very close and watching. Unfortunately, this doesn’t include typing things on the computer, which is what much of my work actually entails. So, I save household work to do while she’s awake and riding along and I do computer-based work while she sleeps. That way, we usually both get our biologically appropriate needs met within our cultural context…

via Integrated Mama | Talk Birth.

And, one more related post:

Before Descartes could articulate his thoughts on philosophy, he reached out his hand for his mother. I have learned a lot about the fundamental truth of relatedness through my own experiences as a mother. Relationship is our first and deepest urge and is vital to survival. The infant’s first instinct is to connect with others. Before an infant can verbalize or mobilize, she reaches out to her mother. Mothering is a profoundly physical experience. The mother’s body is the baby’s “habitat” in pregnancy and for many months following birth. Through the mother’s body, the baby learns to interpret and to relate to the rest of the world and it is to the mother’s body that she returns for safety, nurturance, and peace.

via Talk to Your Baby | Talk Birth.

Womenergy moved humanity across continents, birthed civilization, invented agriculture, conceived of art and writing, pottery, sculpture, and drumming, painted cave walls, raised sacred stones and built Goddess temples. It rises anew during ritual, sacred song, and drumming together. It says She Is Here. I Am Here. You Are Here and We Can Do This. It speaks through women’s hands, bodies, and heartsongs. Felt in hope, in tears, in blood, and in triumph.Womenergy is the chain of the generations, the “red thread” that binds us womb to womb across time and space to the women who have come before and those who will come after. Spinning stories, memories, and bodies, it is that force which unfolds the body of humanity from single cells, to spiraled souls, and pushes them forth into the waiting world.

via Womenergy | Talk Birth.