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Tuesday Tidbits: Story Power (again!)

“One of the most important things I have learned about birthing babies is that the process is more of an unfolding marvel than a routine progression of events.” –Tori Kropp

May 2014 031Lots and lots of tidbits on my mind this week! It has been a while since I’ve done a proper Tuesday Tidbits post and it has caught up with me. To avoid making this too loooong, I’ve split it up into a series of loosely connected thematic posts to release over the next couple of days/weeks.

First, a beautifully touching story about a family’s decision to have another child after parenting a child with very serious special needs (for which they have no diagnosis).

“…I, alone, would have to make the decision whether or not to have another baby. If we did, I would be like any pregnant woman–following doctor’s orders, cutting out questionable foods and praying for a healthy baby; everything I had done with Joy. This this time, though, I would have an intimate knowledge of what most moms-to-be only fear in the ‘what-if’ scenarios they play out in their heads. Eric had made his decision. Was I willing to jump into the darkness with him? Would my marriage survive if I didn’t? Would it survive if I did?…”

The Family Bed | Brain, Child Magazine.

Then, some thoughts about birth and pain and sensation:

“You may be able to feel baby pressing on your cervix. You have never felt anything like this. You may be able to feel your pelvis flexing and be acutely aware of where your thighs join your hips. You may be able to feel your uterus flex in a way that feels exactly like a really tough workout. But the bottom line:

You have never felt anything like this…”

Meditation for Birth | Mothering.

While there is a simplistic understanding reflected in this post that doesn’t seem to accurately embrace or even grasp the wide, staggering array of women’s experiences during the childbearing year, I do totally agree with this premise: labor is like nothing you’ve ever felt before (or will since). That is why people use the frustrating term, “birth mystery” to describe it, because it is full, total, complex, complete, and all-encompassing, and you may never, ever be so fully present in your body during the rest of your life. And, it is different every time (though more “familiar” the more babies you have, there are always surprises in birth).

Some past posts from me about birth and pain:

Tuesday Tidbits: Pain, Birth, and Fear

Tuesday Tidbits: Pain, Power, and Lasting Memory

Pain with a Purpose?

Perceptions of Pain

And a gritty, real (and painful) postpartum story from a real-life friend:

My vagina winced. She had been through so much. Held together by medical stitches, she felt so fragile, vulnerable, broken. Like Humpty Dumpty post-fall. (How embarrassing. Could she go lower? She had been so glorious). The king’s horses and men failed to reconstruct Humpty, and I wondered, despite my OB’s expertise, if I too would never be put back together again. Humpty Dumpty was just an egg. Who gives a rip about an egg? My lady parts were much more important…

via Milk, Pain, & Fear | Peace, Love, & Spit Up.

A short, funny story from the news about a student getting trapped in giant vagina, “Gateway to the World” sculpture.

“…Police confirmed that the firefighters turned midwives delivered the student ‘by hand and without the application of tools’…”

US student is rescued from giant vagina sculpture in Germany | World news | The Guardian.

There is a neat article about Mother Blessing ceremonies in Breastfeeding Today magazine (LLLI’s publication).

And, speaking of honoring mothers, my sweet sister-in-law has a blog post up about her belly cast experience following the mother blessing we had for her in June: The Mossy Stone: My Belly Cast.

Returning to difficult stories though, here is one with a  **trigger warning for child loss**. This is a beautiful, touching story about the death of a son and the decision to have a second child.

I know lots of women avoid loss stories while pregnant. I can’t avoid them, even though I think about it and maybe it is mentally better for me not to read them. I have to hold/honor/hear these stories too—they don’t need to be hidden away.

“The pregnancy progressed smoothly, as my first pregnancy had. When I began to show and people began asking me if I was pregnant with my first child, I was determined to remember Ronan in my response, no matter how uncomfortable it made the asker. “No,” I replied. “I had a son and he died.” The conversation often stopped here, the narrative halted. When the questions first began I scrambled to make the awkward exchange a bit easier for the other person. “Sorry to throw that on you,” I’d say, smiling. But now I don’t. My new policy is: asked and answered. Or, as a relative of mine used to say, if you don’t want the answer, don’t ask the question. I don’t elaborate on how or why my first child died when some people go on to ask those questions (and they occasionally do); at that point I tell them that I prefer not to say any more. I don’t want to offer up the details of Ronan’s illness like the pieces of a tragic tale. But I want it to be known—to strangers, to everyone—that he was in the world, that he was fully loved, and that he was my first baby…”

What The Living Do | Brain, Child Magazine.

Why is this? Because stories hold power! I saw this quote this week on The Mother-Daughter Nest:

Telling our stories- while being witnessed with loving attention by others who care- may be the most powerful medicine on earth.

Some of the stories that want to be told are joyful.
Some are sad.
Some are painful and make us feel vulnerable and afraid.
Some are full of hope and inspiration.
Some of our “story doors” take courage to open.
Some we may not be ready to open and that is okay.

But the telling? The telling brings healing, understanding, and connection.

(This is also why Red Tents are powerful)

May 2014 085

Tuesday Tidbits: Pregnant Woman

May 2014 056I’ve got a whole collection of thoughts rolling around and wanting to be shared! Tonight is my teaching night, however, so I have to boil it down.

First of all, I’m 20 weeks pregnant already! I can hardly believe it, though I also feel as if I’ve been pregnant for a “long time” too. I remain in a state of being both constantly aware of being pregnant and constantly in something like disbelief or “denial.” I feel surprised when I see myself in the mirror and in my head I still feel distanced from the idea of being pregnant and the identity of Pregnant Woman. It still feels somehow “far away,” like that chapter of my life is still closed for me mentally.

June 2014 033This picture was taken at the St. Louis Renaissance Festival on Sunday, one day before 20 weeks. I wasn’t sure my pretty Holy Clothing dress would actually still fit, but it did!

One of the reasons I decided to hire a midwife for this pregnancy was because I feel like I need to bring it back into the front of my mind and to give time and attention to this experience. I need some time to focus on being pregnant and on my new baby and have interaction with someone who cares about exactly that. I need someone to pay attention to me as Pregnant Woman and to care about me in that way that midwives do so well.

I finally added a couple of items to my Amazon wish list for new baby boy as well. I’m intrigued by this Nesting Days carrier and also by the new Ergobaby Four Position 360 Baby Carrier.

(Yes, I do still have Alaina’s Ergo, but apparently I think maybe each baby needs its own new baby carrier!)

With regard to Pregnant Woman, I took the leap and signed up for the online Sacred Pregnancy retreat training in August. I’ve thought about it several times and now feels like the right time for me—I hope to benefit from it both personally and professionally.

Signing up for this training represents another moment of Leonie Dawson‘s #AmazingYear workbook 100 Things list, ftw. I had it on my list as a tentative, but it has now become a reality.

Speaking of the Amazing Year workbook, I’m gearing up to give two presentations at the La Leche League of Missouri Conference coming up this week. I’m doing a session on the amazing year and my first continuing education eligible session on active birth/pelvic mobility. I’ve been working hard on preparing for both sessions as well as getting all of our booth stuff ready, since we’ll be having a Brigid’s Grove booth at the conference too. (Mark will be working at it while I attend sessions.) My LLL Group also has a sales table in the boutique for which I am providing most of the items and we also got silent auction donations ready over the weekend.

Back to the Renaissance Festival where some dear friends were working as pirates, I received this lovely surprise birthday gift.

June 2014 001It is perfect for my Red Tent plans for August!

Speaking of the Red Tent, I enjoyed watching this video again today and thinking about my plans and wishes for this event:

And, surfacing from celebration and shifting to the pain women experience as part of the childbearing year, I appreciated two powerful articles this morning. The first was about a backlash to the backlash with regard to traumatic birth:

If we want to reduce the prevalence of traumatic birth experiences, we’re going to have to confront some common expectations, narratives, and perceptions around childbirth to help shape women’s beliefs and emotionally prepare them for the realities of childbirth. Childbirth is often glamorized as a spiritual journey, but physically, it is called labor for a reason. Sure, it can be a transcendent experience for many women, but it can also be a challenging ordeal involving blood, sweat, and tears, among other bodily fluids. Without adding any other stressful or complicating circumstances, childbirth already has all the necessary ingredients to be bewildering, frightening, and emotionally exhausting. And yet, because of the subjective nature of experience, two mothers can have the same events happen during birth, and one can emerge merely rattled while the other emerges with PTSD.

A good place to start with recalibrating beliefs and expectations of childbirth is with the image of an ideal birth with little pain, no complications or medical interventions, dim lights, and soft music. It’s a lovely and inspiring conception of birth, but we should also acknowledge that absolute perfection is rarely a reality. Most births don’t have complications but some do, and it is unfortunate when women feel they or their births are failures for failing to meet their preconceived notions of success. Women should strive for a birth that is manageable and meaningful, but without a sense of entitlement that it must be fast, painless, and stoic. Holding unrealistic expectations of childbirth can set women up for disappointment…

via Recalibrating Our Expectations of Childbirth | Cara Paiuk.

(Just a note that the conclusion of this otherwise powerful piece felt a little forced and a little too close to “at least you have a healthy baby” for my taste.)

And, then there was this essay about a cesarean picture on Facebook that was reported as “violent”:

This is motherhood. Raw and uncut. Refuse to be silent, show up and stand out, rip off the covers and be seen. This is the May 2014 011motherhood behind closed doors. This is the warriors path and these women are foot soldiers on the battlefield to make miracles and bring fragile lives onto this Earthen soil. Don’t let anyone tell you your birth wasn’t beautiful, that that your moment of utter transcendence wasn’t real. Never believe for a moment that you, too, did not emerge a butterfly…

via A Slightly Twisted Fairy Tale » The warrior with a scar.

The cesarean post reminded me of some of my own previous posts about Cesarean Courage. And, the piece about recalibrating childbirth reminded me of these two articles, the first about the strength found in our most shadowy “what’s ifs” and darkest places:

I’ve also come to realize that despite the many amazing and wonderful, profound and magical things about birth, the experience of giving birth is very likely to take some kind of toll on a woman—whether her body, mind, or emotions. There is usually some type of “price” to be paid for each and every birth and sometimes the price is very high. This is, I guess, what qualifies, birth as such an intense, initiatory rite for women. It is most definitely a transformative event and transformation does not usually come without some degree of challenge. Something to be triumphed over or overcome, but something that also leaves permanent marks. Sometimes those marks are literal and sometimes they are emotional and sometimes they are truly beautiful, but we all earn some of them, somewhere along the line. And, I also think that by glossing over the marks, the figurative or literal scars birth can leave on us, and talking about only the positive side we can deny or hide the full impact of our journeys. What if it was okay to share our scars with each other? Not in a fear-mongering or “horror story” manner, but in honesty, depth, and truth—what if we let other women see the full range of our courage?

via What If…She’s Stronger than She Knows… | Talk Birth.

And, the second about the many possibilities for birth regret:

I’ve come to realize that just as each woman has moments of triumph in birth, almost every woman, even those with the most blissful birth stories to share, have birth regrets of some kind of another. And, we may often look at subsequent births as an opportunity to “fix” whatever it was that went “wrong” with the birth that came before it. While it may seem to some that most mother swap “horror stories” more often than tales of exhilaration, I’ve noticed that those who are particularly passionate about birth, may withhold or hurry past their own birth regret moments, perhaps out of a desire not to tarnish the blissful birth image, a desire not to lose crunchy points, or a desire not to contribute to the climate of doubt already potently swirling around pregnant women…

via Birth Regrets? | Talk Birth.

Last night, I enjoyed looking at photos from a very interesting art exhibit called Mama that explores birth as a creative process…

img_3628The artist has a beautiful etsy shop as well in which she sells her “mamamore” sculptures:

The Mamadonna in Blaze Red, on Black Lacquered Wood Plaque; Goddess Sculpture, Divine Feminine, Healing ObjectI’m currently looking into ways to reproduce some of my own sculptures, so that I can make them more readily available to women without burning myself out in the process. Here is a photo of a recent batch that mostly headed to Canada for a shop there, with a few extras that went on etsy (and a few are prototypes for possible casting in resin).

May 2014 085

May we celebrate pregnancy, birth, and motherhood in all of its unfolding mystery—both the power and the pain.

International Day of the Midwife!

cropMay 2014 073

International Day of the Midwife is today and Virtual International Day of the Midwife has a free online conference! The lineup of presentations is really rich. Check it out here

In celebration of this day, we’re offering a 10% off code good for use on any of the items in our etsy shop! Use 2014SPRING10OFF. 🙂

“It’s hard to describe if you’ve never been there, but to watch a woman access her full power as a woman to give birth is awe-inspiring, and I never get tired of being witness to it. It’s an honor to watch that transformation take place.” ~ Julie Bates, CNM

I’ve been blessed with care, love, and attention from midwives for many years. They’re irreplaceable and the model of care cannot be beat.

Here is a quote I shared on Facebook yesterday from midwifery legend, Ina May Gaskin:

10150680_850255348324885_8097255052427107934_nAt the end of April, Marsden Wagner passed away. An OB and outspoken birth rights activist as well as author of Born in the USA and participant in many documentary films about maternity care, Wagner was an incredible asset to birthing women and midwifery in the U.S. He will be missed.

“Humanizing birth means understanding that the woman giving birth is a human being, not a machine and not just a container for making babies. Showing women—half of all people—that they are inferior and inadequate by taking away their power to give birth is a tragedy for all society.” –Marsden Wagner, MD

10150734_10152385011414483_5563219813214176884_n

 

Thesis Tidbits: Feminism, Midwifery, and Motherhood

“Feminism catches fire when it draws upon its inherent spirituality. When it does not, it is just one more form of politics, and politics never fed our deepest hungers.” –Carol Lee Flinders (in The Millionth Circle)

Yesterday, I spent several hours finishing a blog post for Feminism and Religion regarding empowered self-care (it won’t run until next  week). It is a primarily a personal narrative, rather than a political commentary, but as I was writing it, I learned about new legislation introduced in Missouri in an effort to effectively destroy the practice of independent midwifery here. I also have a friend whose family March 2014 082 member just experienced terribly abusive treatment during the immediate postpartum period. I typed feverishly away with an absolutely excruciating headache and a million things on my mind, primarily the very many injustices experienced by women during the childbearing year. I was also left wondering HOW we can truly take care of ourselves when legislators and health care workers actively take dramatic and even cruel steps to prevent us from doing so?

Another friend wrote a comprehensive blog post about this malpractice insurance legislation and the issues involved with it. Midwifery advocacy organizations have already introduced a perfectly appropriate piece of legislation this session and do not need the proposed bogus piece of legislation that offers nothing in the way of protection for Missouri midwifery consumers and instead simply serves to drive midwives out of practice:

…Fortunately, midwives in Missouri do offer a grievance process and adhere to the practice standards set by the certifying agency NARM (North American Registry of Midwives). While there is already a high degree of professional accountability practiced in Missouri, this is because the state professional organization (Missouri Midwives Association) believes it is important and necessary for the professional practice of midwifery and not because the state has directed midwives to do so.

The state of Missouri has continued to be uninterested in working with midwives and home birth families to improve and safeguard the practice of midwifery.

Is there a better option? YES! HB 1363

Instead of HB 2189, we would like to suggest directing legislators to support HB 1363. This is a comprehensive midwifery licensing bill which does provide a mechanism for oversight and responsible, regulated practice. It also addresses the issue of malpractice insurance by requiring midwives to have coverage under the same conditions as physicians. It would also require Medicaid reimbursement for families desiring the care of Certified Professional Midwives and home birth.

via Missouri Legislature Works Against Women, Families and Midwives….AGAIN. | Midwives, Doulas, Home Birth, OH MY!.

I also recently finished a class on ritual theory for my doctoral degree program. The text for the class was To Make and Make Again: Feminist Ritual Thealogy by Charlotte Caron. In it, I was repeatedly reminded that gathering with other women in a circle for ritual and ceremony is deeply important even though it might just look like people having fun or even being frivolous, it is actually a microcosm of the macrocosm—a miniature version of the world we’d like to see and that we want to make possible. Returning to Caron, she explains something similar: “Ritual change is symbolic change, but it can lead to direct action or to ideological change, so it can be an important element in strategizing for change. One way of causing change is to re-form or alter the system. This involves recognizing that we are part of the system and that the system is dependent on feedback from its parts to keep it in balance, which means that we have the capacity to change” (p. 209).

Ritual experience can lead to practical action: spiritual praxis. But, this action does not need to look the same for all women, nor does it always have to involve large structures of society or even sweeping societal change.

“It is important to recognize that not all women will choose to act in the large structures of society. While it is hoped that all women will act toward justice, still electoral politics, lobbying, and revising the economic system may not be the spheres in which some women exert their energy. Ritual actions, raising children to be just and caring people, living in just ways in intimate and community relationships, and modeling different patterns and values are political actions to change patriarchal ideology. The choices of what spheres to devote energy to are important to honor. The constraints of women’s lives—when they are disabled, when they are dealing with past traumas, when they are raising young children, and when they are doing the many other things expected of women in our society—mean that women need to make choices that will allow them to live with integrity and well-being.” (p. 211)

A number of options of action are possible. “What is important are women’s choices to act in concrete ways in every circumstance, to know our neighbors, to raise children to be caring people, to live as if justice exists, to be just in personal relationships, and to live in the community in ways that model the values of justice and well-being for women and all of creation.” (p. 211)

As a mother who works extensively with other mothers, I appreciated Caron’s acknowledgement that raising children is a feminist act with potential to create change as well. “Another strategy for change is through raising children to be just and caring people. A media image portrays feminists as being against motherhood—but in fact, feminists make the best mothers. They raise children aware of themselves and the world, of options and values, of what justice means and how to work toward it, and how to be self-critical and self-respecting” (p. 203-204). Caron also explains that “in a just society, women would be free to make whatever decisions they needed to, for however long they needed to, in relation to political action in the public and the private sphere. All people would participate in the decision-making, and women would be supported in their decisions rather than, as sometimes happens, made to feel guilty for not doing enough or not valued for what they do.”

In connection with women being valued for what they actually do, Caron makes an interesting note about the visions women in her research hold for the future, for the possible:

“Interestingly, none of the visions described by women was based in self-fulfillment, in gaining personal power, or in one’s group having power and the expense of others. Instead, the interviewees talked about the elimination of social, economic, military, and other patriarchal problems, and about living in a world of valued individuals, healthy and diverse relationships, economic and environmental sustainability, equality for all, and shared decision-making and power” (p. 220).

Connected to these themes, one of my classic favorite quotes about women’s spirituality groups is this one:

“…Women’s spirituality groups can become birth centers for social change”

–Anne Rush in The Politics of Women’s Spirituality (p. 384)

March 2014 127

Tuesday Tidbits: Cesarean Courage

“Her courage is written on her body.” –Molly (Talk Birth)

March 2014 009Last year I made several cesarean birth art sculptures by request. It felt like a “risk” of sorts to make them, like I was trying to interpret another woman’s experience artistically, but I did it and they were well-received. I chose to imprint words in the figure’s cesarean scar because I kept thinking about how that mother’s love and hope and courage are all permanently written on her body. Recently, I had a request to make another and so I re-visited my Cesarean Courage idea and made some new figures. She is wearing her baby and her scar with pride and strength. These sculptures are not supposed to send an “at least you have a healthy baby” message, they are communicating that her birth journey with her baby is seen and acknowledged and validated.

“I became a mama goddess, too. I became a wonder of fertility, of softness, of late nights and warm beds; a body capable of unimaginable things. I labored and tore open, too.”

–Amanda King (in Being a C-Section Mama In the Birth Goddess Club)

When I shared the cesarean courage mama picture on Facebook, someone responded: Usually I look at the scar as a forever reminder of my failure. The idea my courage and love is forever written on my body in the marks of a surgeon’s knife is so transforming. I am humbled and amazed and inspired and encouraged by the ways in which birth art “speaks” to other women. It is a powerful experience and I feel so honored to communicate and share in this way. When I stopped teaching birth classes, I worried about no longer being “of service” to birthing women, but through my sculptures, jewelry, and writing, I still am doing this work and I am grateful.

Thinking about it reminded me of this wonderfully powerful photo of a mother-assisted cesarean birth in which the mother (a midwife, IIRC) caught her own baby…

You can read more in the accompanying article.

WHEN a baby is born by caesarean, the hands that lift it from the womb to the world usually belong to an obstetrician. But now, there’s someone else who can help deliver the baby: the mother.

via Delivered safely by caesarean with his mother’s hands – National – theage.com.au.

This picture and article were published several years ago and also covered in a Radical Doula post.

There are lovely photos from an online doula friend at Plenitud of a family-centered cesarean birth as well. And, two more recent posts with family-centered cesarean births here and here.

This week I was also touched to read a mother’s story of homebirth plans turned hospital birth plans turned cesarean birth after the baby developed an atrial flutter and was risked out of homebirth:

This has been a big week, with deep shifts that I’m sure will keep happening as we go through the coming days. March 2014 036Sometime in the next three weeks, I will subdivide into two women — one a mother, and one a fresh newborn infant, each with our own developing story and life path. I will find that I care more deeply about some things than I ever thought possible, and other things that were important markers of my life and identity are no longer significant. I’ll celebrate and I’ll mourn…

via Pregnancy Not-So-Blahs: My Story of Fetal Atrial Flutter | Amanda Aguilar Shank.

I knew I was going to be a mother very soon. I focused on not freaking out, and on enjoying my last moments of being so intertwined with my baby. I sent her telepathic messages of love and reassurance. I knew I wouldn’t be seeing her right after the surgery and that likely she would have to go through some trials before I could be with her again.

The operation itself was not as bad as I expected. One critical piece of my experience was having the accompaniment of a labor and delivery nurse friend, who served as a kind of impromptu doula, helping me to hold my ground when treatments being offered were inappropriate or unnecessary, and to fully embrace with less fear and more trust the life-saving help that hospital staff had to offer…

via From Home Birth to Hospital: My Story of Fetal Atrial Flutter | Amanda Aguilar Shank.

smallMarch 2014 059These mamas have taken powerful birth journeys. They have laid down their bodies for their babies. They hold their experiences, they wear them, their courage, love, and hope, upon their skin. The birth experience is there, loud and clear, and yet new experiences and joys are too. She is whole.

 

Placenta Magic

…And when you see this wondrous thing
That grew me up so well,
Say thank you to the Goddess
Who made us from one cell…*

–Dr. Sarah Buckley, “Ode to My Placenta”

I’ve said for many years now that my favorite color is “placenta red.” A deep, rich, life-saturated red. I’m amazed by the placenta. How cool is it that we can grow a whole new organ and then just release it from our bodies when it is no longer needed? Pretty cool. I think the reason the placenta might not get as much acknowledgement and appreciation as it deserves is because it then pales in comparison to the miracle of a whole new person suddenly showing up on the earth as well. Forget growing a new organ, I just gave birth to a new person!!!! And so, the placenta may be cast aside with hardly a glance or even much thought to its powerful role in pregnancy and the sustaining gift of life it offers.

In a lovely article called “The Placenta Project: An Artful Birth-based Inquiry,” Nane Jordan (writing in the spring 2013 issue of Midwifery Today) explains:

I love the placenta as a literal metaphor for communication and communion, for reclaiming birth, midwifery, and women’s body knowledge in a society that seems to have lost connection to the earthy mother-fabric of our origins.

Though shrouded in ‘blood taboo,’ as is a woman’s menstrual and postpartum blood…the placenta is truly an honorable life-giver. A sign of its taboo status is the immediate disgust so many people feel at seeing the placenta’s incomprehensible blood-filled mass. The stigma of women’s blood is augmented by fears of contamination and disease through contact with blood. After birth, the placenta is most commonly treated as refuse (what is refused) or garbage and discarded as a waste product. Though our society has an insatiable appetite for gore and violent bloodshed, we are seemingly lost when it comes to viewing the blood that gives life (p. 50).

So, how might we give the placenta a little bit of recognition? Here are some possibilities:

  • Have a lotus birth—leave the placenta and cord attached to the baby until it naturally separates on its own timetable. Women writing about lotus birth experiences describe a very mystical sense of communion with the placenta and are adamant that it is still beneficial to the baby after birth. Sarah Buckley describes more about this process in her article: Lotus birth – a Ritual for our Times
  • Plant it—many families choose to plant a special tree, shrub, or plant over their baby’s placenta, feeling that just as the placenta nourished the baby, it can now nourish the earth and another life.
  • Create art with it—using blood or paint, place a sheet or paper or cloth over the placenta. Lift up gently to create a “placenta print.” Other women shape and dry the cord to save as a sort of ornament. I read an article about using a cross section of the cord to create a unique art portrait of the greatly magnified life-giving tissue specimen.
  • Encapsulate it—in this process, the placenta is dried and powdered and put into capsules for the mother to ingest postpartum. Though research is not ample on this process, anecdotal reports are very enthusiastic about the benefits of doing so.

I’d love to hear your ideas, particularly about additional rituals of celebration! In my own case, I wish I’d done a little more to celebrate the placenta’s role in each of my children’s lives. Here’s what I actually did:

  • First birth: I meant to take my first son’s placenta home from the birth center to plant under a tree, but then forgot it. When we back for a postpartum visit, we asked for it, but it had already been discarded with the other “hazardous waste.”
  • Second birth: My mother was tasked with making a placenta print. It was hard to handle and resulted in very limited success! (I rolled the print up and keep it behind my belly cast from this pregnancy, which seems fitting. In honor of this post, I unrolled it for the first time in almost seven years and took a picture! See gallery below). When this son was about two years old, we finally buried his placenta ceremonially underneath a nectarine tree. We experienced two redneck moments with regard to this solemn occasion: we cracked up while planting it because the tree had a label around it that said “super sweet” and it looked like it was pointing the placenta. And, when we were digging through the freezer to find it, my husband said, “here it is!” and I had to say, “actually, I think that is a squirrel.” You know you’re a redneck if…you confuse the squirrel in your freezer with your placenta…
  • Third birth: this was a second trimester miscarriage at home in which the placenta did not release until 6 days later. I was desperate for the placenta to come out and I talked to it, saying that I would do something special with it if only it would just come out. When it finally had to be gently twisted free by a midwife, it had decomposed enough that it came out in many little chunks. At the time, I was so relieved to have it gone, that I didn’t care when she tossed it in the trash. Later, I wished I had brought it home to bury and to acknowledge for having tried so hard to keep my baby alive that it wasn’t willing to let go even after my baby left me.
  • Fourth birth: my postpartum doula was tasked with making a placenta print. She did so on paper with marginal success. Paint would probably have been helpful, but since we were also encapsulating it, we did not use paint (as with my son, I rolled this print up and stored it behind my belly cast from the pregnancy). After this birth, I consumed a dime-sized piece of the placenta immediately after the birth and then my doula took it home to encapsulate. I became a huge fan of placenta encapsulation after this experience (more about my personal experience is here).
  • After each newborn, I also chose to keep their cord stumps after they fell off and I keep them all in a little bag that I originally wore around my neck throughout my first labor.

*In the version of Buckley’s Ode to the Placenta that I had saved in a folder on my computer, this is the last line. Googling for it, so I could link to it in this post, only produced a handful of websites (not hers) that had the poem reproduced, but with “Goddess” replaced with “God.” I’m really curious to know which version is correct!

Re-posted from: Placenta Magic.

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Birth Spiral Chakra Blessing

Birth spiralFebruary 2014 015.
Energy
feel it spin throughout your body.
Beginning in your core,
unfolding, unfolding, spiraling upward into a peak
and release
Every part of you opening
making space
making room
for this new little one.
Calling the child forth into your waiting arms
your waiting family
your waiting heart.
Enlivened
alive
fully engaged and embodied
in the current of labor.
It builds
it pulses
it rolls
it rocks
it peaks
it crests.
These waves of power.
They are you.
You are doing it.
You ARE it.
This is energy, this power, this unfolding might of creation.
It’s you.
Your body
your power
your birth
your baby.

February 2014 003

Let the sparkles of these chakra colors remind you to bring your whole self to your labor. To walk the spiral path, to dive in, to embrace, to unfold, and to become: Mother.

Root (red):

Where baby came into being and now will be welcomed. Source of creation. Gateway for baby and life.

Sacrum (orange):

Where baby has sheltered within a cradle of bone. Pelvic bowl that rocks the child. Make way. February 2014 007

Solar Plexus (yellow):

Where you take deep breaths, carried on the waves, following your rhythm.

Heart (green):

Where your love bursts forth and you discover what it is like to be endless.

Throat (blue):

Where you roar your birth song. Welcome your baby with your voice, your cry of greeting. Your cry of triumph. Your cry of fulfillment.

 Brow (indigo):

Where you let your mind go, where you release, and give, and surrender to the creative, nameless, raw pulsing energy of birth.

Crown (violet):

Where you draw in the wisdom of the ancestors. The power of the Divine Feminine. The ocean of mother love that has gone before you and that surrounds you even now as you work.

Draw it in, draw it up, draw it down. And know, without a doubt, that you can do it. You can walk this path. You can rise to the occasion. You can respond with strength to whatever is asked of you. All the surprises, all the mystery, all the twists and turns and unexpected places. You carry the wisdom within you to let it flow.

February 2014 012

Rise for Justice

1497514_10153552346400442_1148387720_nOkay, so I knew I would enjoy The Vagina Monologues. How could I not, right?! Well, I did not expect to be SO blown away by the power, presence, and passion of my magnificent friends. They were incredible. Seriously incredible. It was an amazing show!  There were many powerful moments–some very funny, some sad, some horrifying. My friend, doula, and colleague did the piece on birth at the end and brought me to tears with her vibrance and passion. There was a moment in the middle where the teenage girl member of the cast read out some statistics on the One Billion women who are raped, abused, or assaulted. Each member of the cast began to rise in turn and as they did, their friends in the audience rose with them, until the whole theater was standing. We rose for justice.

I’ve mentioned several times that I came to birth work with a core foundation in feminism and social justice work, primarily in domestic violence. I remain firmly convinced that the way we treat women in the birthplace reflects an overall cultural attitude towards women in general. I believe that peace on earth begins with birth. I believe that we can change the world with the way we greet new babies and celebrate new mothers and see the deep, never-ending work of parenting our children. I believe in rising for justice and I keep vigil in my heart every day for women around the world.

In a stroke of coincidence that gave me chills, my independent study student who is working on a Breastfeeding and Ecofeminism course submitted her weekly reflections and in it she mentioned Eve Ensler, The Vagina Monologues, and One Billion Rising with no idea that I was going to the show this week. As I read her reflections, the connection between the personal and political was so tangible that I asked her if I could use her assignment as a guest post for my blog. Part of the reason I assigned the book Reweaving the World for this course was because of how it contextualizes the issues facing women so broadly and makes this undeniable connection between exploitation of the planet and exploitation of women’s bodies. While it might sometimes trigger a sense of hopelessness and distress, I think ultimately, the contextualization is empowering. The Vagina Monologues are based on the courage of women telling their stories and sharing their truths. Likewise, I appreciate Alea’s generosity and courage in sharing her reflections with my readers…

November 2013 061

Dancing for Change: A look inside a personal exploration of ecofeminism, sexuality, and social justice.

Guest post by Alea Scarff

I began reading The Politics of Breastfeeding which sparked a series of “hell, yes’s!” It also left me feeling inspired, excited and validated that I’m not the only one with these feelings and notions about women, breastfeeding, and the injustice I witness within this issue. Her kick-ass presentation of the truth among this profound cultural issue left me enlivened and ready for action sentence after sentence.

Then I read several pages of Reweaving the World: The Emergence of Ecofeminism. Yikes. This was heavy. I suddenly found myself caught between two worlds of inherent optimism excited for positive social change, and the deep dark issues of ecology and the longstanding reality of suffering and inequality of women on this planet. I felt my body overcome with anger. A feeling of helplessness ensued. I felt those women in third world countries starving and overheated, overworked and just trying to sustain the lives of their children on top of enduring mental, emotional, physical, and sexual abuse. I felt all the children who suffer because of this. I felt all of the gender imposing rules children in the western world are conditioned by, thus tainting our hearts and souls with limitation and sharp edges surrounding who we are allowed to be in this society. All of the emotionally repressed men; all of the objectified, degraded women who have never known what it feels like to feel good in their bodies.

I began to feel my grandmother’s oppression she suffered from my grandfather in the 60s. The abandonment, the sexual abuse, the use and re-use of her as a resource and service for himself. I felt my mother’s experience of an emotionally abusive relationship, and finally my experience of sexual molestation as a child. Where was all of this coming from? A deep sadness came over me as I desperately tried to figure out my own issues with sexuality and my relationship to the world as I sat amongst strangers in this warm coffee shop. Was I angry about what happened to me? Was I angry at my partner? Past partners? Was I angry at the world? I really couldn’t identify where the anger came from, or where it was directed. I had to stop, refresh, and start over. Maybe this shit is too intense for me. Maybe I need to change my course of study.

No, no. You can’t run away. I realized I had been running from this issue my whole life and it’s finally time to recognize it. I stopped, took some deep breaths, did some yoga asanas to release the sticky tensions of injustice lurking in my joints throughout my body. Ok. Begin again.

So I went back to my childhood, with my deepest memories of the frequent encounters of gender inequality. My mother, to this day, credits me for bringing to light her own femininity and capturing her attention to the inequalities of men and women. Something that went unnoticed until I came along, however she still was not interested in changing the ways of the world to the extent I was. She had her own social change she was working on. It was entrenched in art and consciousness. Luckily, I picked up on this, and found my own desire for changing the world through consciousness. Consciousness through equality for women. How could anyone else NOT be outraged by the fact that 8 out of 10 songs on the radio were sung by men? As a twelve year old, I began writing letters to radio stations. I couldn’t understand how no one seemed to care about this absurd injustice constantly happening on the radio. Something so simple yet so powerful as radio permeated our culture – and no one seemed to notice. There were a plethora of female musicians that I favored at this age. How could I not hear them on the radio? On top of an array of social issues such as this, I always HATED those older men who would make random, confusing, degrading comments to me for others’ and their own amusement. What the hell was up with that?

I began reading an interview with Eve Ensler, the creator of The Vagina Monologues and the global women’s campaign, One Billion Rising. The figures quoted from the UN in this interview left me in a deeper outrage. One billion women on the planet today are beaten or sexually assaulted. I reflected on an article I had read earlier that week, as well about how to talk with your children about their private parts and to help prevent them from being sexually abused. The article stated that one in five girls are sexually molested and one in six boys are. I never identified with the label “sexually molested” nor did I want to admit I was affected by this, but just in the last few years when I looked at the definition, I realized, even my few small inappropriate experiences are considered just that, and they have, in fact, affected me.

I had to take a few days off. This all needed to settle inside and I had to figure out what to do with it. I spent days pondering, how do I continue to explore this crucial subject and maintain a positive outlook? How do I channel this anger into solutions for helping others? How can I continue researching and hold my strength and goddess energy as a female role model, an inspiration for my two little boys, my partner, men and women, and the planet?

This is a tall aspiration I set for myself, I realize. I suppose this is simply what I aspire to be.

I began speaking with my mother about my sexuality from a young age and my exploration of it now. It was both comforting and disheartening to discover my mother had similar inappropriate sexual experiences as a child that I endured, as well as finding she’s still on her journey of understanding this taboo topic herself, female sexuality. Perhaps a running thread in my family of women? Or is this prevalent everywhere? Why is no one talking about it? Even after being so close with my mother, and being able to talk about anything for as long as I can remember, it took some courage to bring up this subject with her. Regardless, I am so glad I did.

I began to read again. I decided I had to begin with an open heart and mind, as I swim right through the obstacles of understanding the depths and spaces of the world of women and the planet. There is a lot to be grateful for, and a lot that needs changing. Positive reflection throughout this journey can only bring more light. Letting go and forgiving my past experiences, and the oppression the women I know and love have endured, I take a step into a new beginning. I can move forward continuing to understand my path of my sexuality growing up, and what this means for me now. I feel I’ve got a long way to go, and I can sense a gap of mystery and unknown feelings sitting somewhere inside. But I’m ready to embrace and heal whatever decides to reveal itself.

I am now in the process of releasing fear and letting go. Letting go of being afraid to speak up and stand up for what’s right; of being viewed as a bitch, uptight, or simply being exposed. We as women need to start somewhere within this realm in order to ignite change. Rather than accepting these old cultural paradigms and letting them continue to thrive within this patriarchal society, it’s time to change this tired, destructive trend. As Ensler quotes in a recent interview with Deccan Aitkenhead for The Guardian, “We have one in three women on the planet being raped or beaten…We’ve all learned to be so well behaved and polite. We should be hysterical.”

Ensler launched One Billion Rising which, on Valentine’s Day in 2013 brought close to one billion women out on the streets to protest against violence towards women. Ensler’s goal is to have one billion gather on February 14th outside buildings that represent justice – police stations, courthouses, and government offices – and dance. That’s it. Where and how they dance is up to them; each is organized at a local level. In this, I found tremendous uplifting relief.

Through this personal revelation, I’ve decided to remain free – and not restrained by anger or resentment of injustice. I simply cannot move forward or flourish from that space. We must find liberation through the endurance, triumph and the celebration of womanhood. Simply. This is the only way to encourage and create change. I must release the tensions that like to creep up and burrow inside my joints and muscles. I no longer will walk around carrying this stuff – I’d rather be dancing than dwelling. This is the only way I will find my way to living up to my goddess vibration of inspiration for social change for my two little boys, my partner, women and men, and the planet collectively.

Next year on Valentine’s Day, I think I will be dancing.

“But when you suddenly understand that violence against women is the methodology that sustains patriarchy, then you suddenly get that we’re in this together. Women across the world are in this together.” –Eve Ensler

 

Wednesday Tidbits: Activism!

vdayutvs_webRolla Birth Network is pleased to be one of the co-sponsors of the upcoming production of The Vagina Monlogues, Eve Ensler’s classic feminist empowerment play.

The local production of The Vagina Monologues will benefit the Russell House, a shelter for battered women and their children. The event is specifically planned as part of V-Day:

“V-Day is a global activist movement to end violence against women and girls. V-Day is a catalyst that promotes creative events to increase awareness, raise money, and revitalize the spirit of existing anti-violence organizations. V-Day generates broader attention for the fight to stop violence against women and girls, including rape, battery, incest, female genital mutilation (FGM), and sex slavery.”

Last year we had a candlelight vigil on Valentine’s Day in honor of One Billion Rising. While that was a wonderful project too, this play production is much more ambitious and is very exciting! Here are some more details:

1506285_10201181030470858_1053739884_o

Local cast members (including my very own talented and awesome doula! 🙂 )

Rolla Area Citizens for Women 2014
Presents a Benefit Production of

Eve Ensler’s
THE VAGINA MONOLOGUES

FEBRUARY 21, 2014 at 7:00 PM

Venue:
Cedar Street Playhouse
701 North Cedar Street
Rolla, Missouri 65401

$5.00 Minimum Donation per person CASH ONLY
Benefits The Russell House

I’m really looking forward to going!

Another Missouri-local opportunity specific to birth advocacy and midwifery activism is the annual Friends of Missouri Midwives Cookie Day at the Capitol coming up next week:

1524390_680284898676217_1590110806_oYes, it is true, Barbara Harper will be there! Isn’t that cool?! I heard her speak at the CAPPA conference in 2010 and very much enjoyed her presence and devotion. I hope the weather cooperates so I can see her grace our Capitol building with her poise and information!

“Let us initiate our daughters into the beauty and mystery of being strong and confident women who claim their right to give birth and raise their children with dignity, power, love, and joy.” –Barbara Harper

One of the opportunities that is also going on this month that is not local, but virtual instead, is DeAnna L’am’s Red Tent Summit. It is free to register and participate. I have not yet carved out the space I need to actually tune in, but the lineup of speakers and wealth of topics is amazing!

Also, while all of these particular events are offered with a wonderfully upbeat spirit of intent and energy, I also feel like sharing an activism-related quote that I’ve had saved in my drafts folder for a long time that acknowledges the important role of anger and activism:

I’m not afraid to say it. Hell, isn’t anger kind of a prerequisite for activism work? As a birth worker I get to watch abuse after abuse, injustice after injustice – over and over again. I mean, really, what spurs the need for activism work if not injustice? And injustice stirs up indignant anger.

We have this huge deficit with the word, “anger.” Somehow, whenever it is said, we cling to this connotation that it – the word, the feeling – is inherently BAD. It took me a lot of years to come to the understanding that there are no “bad” or “good” feelings – that emotions just are. They are states of being which reflect either met or unmet needs.

Anger is usually a catalyst emotion…

via I am an Angry Activist.

I’ve self-identified as an activist since at least 1996 (when I first began working at the same battered women’s shelter for which the Vagina Monologues production is benefiting, actually!) I do find that some anger (or sheer disbelief!) at injustice is part of the fuel that drives my present-day activism. In fact, social justice was at the heart of my response several years ago when asked why I became a childbirth educator:

…the question was posed, “why did you become a childbirth educator?” I responded with the following: because I care deeply about women’s issues, social justice and social change and I feel like women’s choices in childbirth are intimately entwined with this. Because I believe peace on earth begins with birth. Because the births of my own sons were the most powerful and transformative events of my life. And, because I believe every woman should have the opportunity to feel and know her own power and to blossom into motherhood with strength, confidence, and joy. ♥

…On a discussion board once, someone asked the question “what’s at the root of your love of birth?” I was still for a moment and let my intuitive, heart-felt, gut level response come to me and it was this:

Women.

Women’s health, women’s issues, women’s empowerment, women’s rights.

Social justice….

via Why, indeed? | Talk Birth.

I’m currently finishing a book about women’s rituals and this paragraph caught my eye last night in relationship to my own experience of birth activism (and other activist work):

“One of the other problems in areas of small population is the relationship between local and regional leadership. Often, people who are competent local leaders are recruited to work regionally or nationally in their organizations. This policy frequently leaves a vacuum at the local level because leadership is not broadly enough based in those communities.”

I’ve seen this happen with myself, noticing that as I became involved with birth activism on a national level, my time for local birth activism was necessarily reduced. (And, then as my interests and commitments broadened beyond birth, the time for birth activism of any kind reduced.) I also see it happening with digital commitments—basically, the more I do for people on a virtual level over the internet, the less I have to give on a face-to-face local level. I’m still sitting with this realization and wondering what to do with it. The organizers of the One Billion Rising event in Denver this year recently contacted me to ask permission to read one of my poems aloud during their event. I was thrilled to say yes, but then I also thought about my local community and how most people here would not be familiar with my poem at all. So, Denver hears it, but my own local area does not. Interesting. I also found out this week that one of my essays about my grandma was translated into French and published in a French magazine. Cool, yes, but again gave me pause…

January 2014 063Related past posts:

Birth Violence

Tuesday Tidbits: Domestic Violence

Domestic Violence During Pregnancy

Guest Post: Abuse of pregnant women in the medical setting

Business of Being Born: Classroom Edition

Tuesday Tidbits: The Role of Doulas…

Community Organizing

Birth Matters!

Taking it to the Body, Part 4: Women’s Bodies and Self-Authority

Thesis Tidbits: Birth as an Initiation

“We owe it both to our children and to the world, to conceive, birth and welcome our children with as much love and prayerfulness as possible.” –Jackie Singer (Birthrites)

“Childbirth is a rite of passage so intense physically, psychologically, emotionally, spiritually, that most other events in a woman’s life pale next to it. In our modern lives, there are few remaining rituals of initiation, few events that challenge a person’s mettle down to the very core. Childbirth remains a primary initiatory rite for a woman.” –from the book MotherMysteries

via Thesis Tidbits: Birth as a Shamanic Experience | Talk Birth.

I recently finished reading a short book called Return to the Great Mother, which is very specifically focused on giving birth as an initiatory event. It includes a variety of birthing women’s voices and experiences with accessing the energy and wisdom of the “great mother,” be it archetype, an inner resource, or one face of the Sacred. The author, Isa Gucciardi, writes:

Giving birth is one of a series of important initiations a woman may experience in her lifetime. Initiations are intimately tied https://www.sacredstream.org/components/com_virtuemart/shop_image/product/b0e92ae33095ca07867acb0a841a9f05.jpgwith change. They bring the initiate from one state of being into a new state of being. Initiations accomplish this task by putting the initiate through a series of experiences that challenge them in a particular way and bring them into new ways of being and of understanding. The initiate must meet these challenges and overcome any obstacles in order for the initiation to succeed in bringing about these changes.

Today, many people going through initiations and many people managing initiations do not have a clear understanding of the nature of the power and vulnerability that is at the heart of initiation. Initiates must render themselves vulnerable to initiatory processes in order for initiations to become complete, and the power in that vulnerability must be managed carefully and thoughtfully. Most importantly, for an initiation to be successful, that power and vulnerability must be safeguarded and dedicated to the initiate.

The process of meeting an obstacle and overcoming it in order to ultimately gain greater insight and power is described by Joseph Campbell as the “hero’s journey.” The “hero’s journey” is an initiatory experience. Every woman takes this journey when she gives birth and it can be the primary initiation a woman undergoes in the course of her life.

Often a woman encounters herself in an entirely new way during the process of giving birth. She may encounter the effect of traumas long buried, or she may encounter fear long denied. She may also discover power deep within herself that she had never imagined.

When the processes of birth are allowed to take their course, a woman with the proper care has the opportunity to come to terms with whatever may arise. In doing so, she may experience a shift into a new way of being or understanding. Yet, when the birth process is interrupted, or not properly held, the power of the initiation is often lost or distorted… (p. 10)

We know that women do not always have full and free choice when it comes to decisions about their birthing bodies and childbearing years…so, how does this impact the initiatory process? Isa writes:

In modern births, the power of the initiation of birth is often co-opted by doctors, pharmaceutical companies, insurance companies, and hospitals. It is also co-opted by the fear of pain and the influence of friends and family. It is difficult for women to hold onto the power of the initiation of birth under these circumstances. The unfortunate implication here is that the subsequent initiations of women interrupted in this way will be affected by their inability to hold onto the power of their birthing process.

Based on the level of interruption of the birth initiation caused by unnecessary interventions in the birthing process today, it seems reasonable to suggest that many women experience incomplete initiations when giving birth…

(Personally, I would clarify that it is not that women are unable to hold onto the power of the birthing process, but rather that it is often systematically stripped from them.)

Each of my children’s birth experience was an initiatory event for me, but in varying ways. With my first, it was the initiation to motherhood, the mystery and anticipation of giving birth. The crucible moment for me with him was actually my journey through the harrowing landscape of postpartum. With my second son, giving birth rapidly and with great intensity and power, the initiation felt like it was in letting go and hanging on for the ride—letting my mind stop and my body go. With my third birth, which was my first miscarriage, the initiation was in the physically grueling and bloody aftermath of his birth and then the broad, deep, unknown, transformative path of grief and change. I still feel as if this was one of the most powerfully initiatory experiences of my life. (And, I did have an encounter with one face of the great mother.) After Alaina’s birthday this week, I was talking to my husband about my memories of this last birth and telling him that I do not review the details of her birth with the same sense of power or initiation as the births of my other children. It doesn’t hold that same “touchstone” energy for me as the births of my boys—experiences that I continued to draw strength from as I went on into other events in my life. I don’t return to her birth for strength or courage the way I remember returning to the births of each of my sons. And, then I said it was because with her, the pregnancy was the initiation. The long, long, path of pregnancy after loss and all the fear and all the hope and all the strain of feeling the feelings and doing it anyway. Her birth itself was the moment of relief. The end of a trial, rather than the triumph or peak experience of the births of my first two babies. So, while of course I still carry powerful and potent memories of her birth as well, it was the journey of pregnancy that holds the talismans of initiation for me.

In her classic book Shakti Woman, Vicki Noble describes giving birth as a central shamanic experience and perhaps the root of all shamanism:

“I believe I underwent an initiation of the most ancient variety, birth as a shamanic experience, the central act of female shamanism—the quintessential act that offers a woman a completed experience of facing and moving through her fears to the other side. It isn’t that birth is the only way for a woman to experience this initiation—many women climb mountains or face other kinds of physical endurance tests and also come through it reborn into their power. But biologically birth is a doorway, a given for most women on the planet. It is fundamental opportunity to become empowered. Most of us giving birth today do not have the full experience, which is co-opted and distorted beyond recognition, changed from an active process into something that is done to us, as if we don’t know how to do it ourselves. Reclaiming the right to birth in our own instinctual way is a shamanic act of courage that has unfortunately become as remote to us as our ability to fly through the night in the form of an owl or heal the sick with the power of the drum. It wouldn’t hurt if we began to think of our birthing and child rearing as central parts of our shamanic work…” (p. 223).

via Thesis Tidbits: Birth as a Shamanic Experience | Talk Birth.

I just finished a new sculpt for a medium sized version of our classic birth goddess pendant and Mark cast and finished some of them last night. I woke up this morning with a phrase from a past piece of poetry floating through my mind over and over:

Soft belly January 2014 088
no longer bearing children
I am pregnant with myself
ripe with potential,
possibility, power
I incubate my dreams
and give birth to my vision…

I also thought about what I hope to communicate to others through my sculptures and when I took the new pendant down to the woods with me, a little song emerged to go with her:

Birth mama
birth goddess

reaching out
to join the circle of mothers

feeling her way
finding her place
in the web of women

Birth mama January 2014 050
birth goddess

hold strong
hold steady

make way for baby
make way for baby

Body opens
heart opens
hands open to receive

Birth mama
birth goddess

she’s finding her way
she’s finding her way…

Disclosure: I received a complimentary digital copy of the book for review purposes.