Thesis Tidbits: Feminism, Midwifery, and Motherhood

Apr3

“Feminism catches fire when it draws upon its inherent spirituality. When it does not, it is just one more form of politics, and politics never fed our deepest hungers.” –Carol Lee Flinders (in The Millionth Circle)

Yesterday, I spent several hours finishing a blog post for Feminism and Religion regarding empowered self-care (it won’t run until next week). It is a primarily a personal narrative, rather than a political commentary, but as I was writing it, I learned about new legislation introduced in Missouri in an effort to effectively destroy the practice of independent midwifery here. I also have a friend whose family member just experienced terribly abusive treatment during the immediate postpartum period. I typed feverishly away with an absolutely excruciating headache and a million things on my mind, primarily the very many injustices experienced by women during the childbearing year. I was also left wondering HOW we can truly take care of ourselves when legislators and health care workers actively take dramatic and even cruel steps to prevent us from doing so?

Another friend wrote a comprehensive blog post about this malpractice insurance legislation and the issues involved with it. Midwifery advocacy organizations have already introduced a perfectly appropriate piece of legislation this session and do not need the proposed bogus piece of legislation that offers nothing in the way of protection for Missouri midwifery consumers and instead simply serves to drive midwives out of practice:

…Fortunately, midwives in Missouri do offer a grievance process and adhere to the practice standards set by the certifying agency NARM (North American Registry of Midwives). While there is already a high degree of professional accountability practiced in Missouri, this is because the state professional organization (Missouri Midwives Association) believes it is important and necessary for the professional practice of midwifery and not because the state has directed midwives to do so.

The state of Missouri has continued to be uninterested in working with midwives and home birth families to improve and safeguard the practice of midwifery.

Is there a better option? YES! HB 1363

Instead of HB 2189, we would like to suggest directing legislators to support HB 1363. This is a comprehensive midwifery licensing bill which does provide a mechanism for oversight and responsible, regulated practice. It also addresses the issue of malpractice insurance by requiring midwives to have coverage under the same conditions as physicians. It would also require Medicaid reimbursement for families desiring the care of Certified Professional Midwives and home birth.

via Missouri Legislature Works Against Women, Families and Midwives….AGAIN. | Midwives, Doulas, Home Birth, OH MY!.

I also recently finished a class on ritual theory for my doctoral degree program. The text for the class was To Make and Make Again: Feminist Ritual Thealogy by Charlotte Caron. In it, I was repeatedly reminded that gathering with other women in a circle for ritual and ceremony is deeply important even though it might just look like people having fun or even being frivolous, it is actually a microcosm of the macrocosm—a miniature version of the world we’d like to see and that we want to make possible. Returning to Caron, she explains something similar: “Ritual change is symbolic change, but it can lead to direct action or to ideological change, so it can be an important element in strategizing for change. One way of causing change is to re-form or alter the system. This involves recognizing that we are part of the system and that the system is dependent on feedback from its parts to keep it in balance, which means that we have the capacity to change” (p. 209).

Ritual experience can lead to practical action: spiritual praxis. But, this action does not need to look the same for all women, nor does it always have to involve large structures of society or even sweeping societal change.

“It is important to recognize that not all women will choose to act in the large structures of society. While it is hoped that all women will act toward justice, still electoral politics, lobbying, and revising the economic system may not be the spheres in which some women exert their energy. Ritual actions, raising children to be just and caring people, living in just ways in intimate and community relationships, and modeling different patterns and values are political actions to change patriarchal ideology. The choices of what spheres to devote energy to are important to honor. The constraints of women’s lives—when they are disabled, when they are dealing with past traumas, when they are raising young children, and when they are doing the many other things expected of women in our society—mean that women need to make choices that will allow them to live with integrity and well-being.” (p. 211)

A number of options of action are possible. “What is important are women’s choices to act in concrete ways in every circumstance, to know our neighbors, to raise children to be caring people, to live as if justice exists, to be just in personal relationships, and to live in the community in ways that model the values of justice and well-being for women and all of creation.” (p. 211)

As a mother who works extensively with other mothers, I appreciated Caron’s acknowledgement that raising children is a feminist act with potential to create change as well. “Another strategy for change is through raising children to be just and caring people. A media image portrays feminists as being against motherhood—but in fact, feminists make the best mothers. They raise children aware of themselves and the world, of options and values, of what justice means and how to work toward it, and how to be self-critical and self-respecting” (p. 203-204). Caron also explains that “in a just society, women would be free to make whatever decisions they needed to, for however long they needed to, in relation to political action in the public and the private sphere. All people would participate in the decision-making, and women would be supported in their decisions rather than, as sometimes happens, made to feel guilty for not doing enough or not valued for what they do.”

In connection with women being valued for what they actually do, Caron makes an interesting note about the visions women in her research hold for the future, for the possible:

“Interestingly, none of the visions described by women was based in self-fulfillment, in gaining personal power, or in one’s group having power and the expense of others. Instead, the interviewees talked about the elimination of social, economic, military, and other patriarchal problems, and about living in a world of valued individuals, healthy and diverse relationships, economic and environmental sustainability, equality for all, and shared decision-making and power” (p. 220).

Connected to these themes, one of my classic favorite quotes about women’s spirituality groups is this one:

“…Women’s spirituality groups can become birth centers for social change”

–Anne Rush in The Politics of Women’s Spirituality (p. 384)

The Goddess of Willendorf & Does My Uterus Make Me Look Fat?

Mar10

“Loving, knowing, and respecting our bodies is a powerful and invincible act of rebellion in this society.”
~ Inga Muscio

Replica on my birth altar.

I do not remember the first time I ever saw her, but I do know that I have loved the Goddess (Venus) of Willendorf sculpture for many, many years now. I consider her almost a personal “totem.” I do not see her as a literal representation of a particular deity (though when someone uses the phrase, “Great Goddess” or “Great Mother,” she’s the figure I see!), I see her more as honoring the female form. I love that she is so full-figured and not “perfect” or beautiful. I like that she is not pregnant (there is some disagreement about this and many people do describe her as pregnant) and what I like best is that she is complete unto herself. She is a complete form–not just a headless pregnant belly–I just LOVE her. She represents this deep, ancient power to me.

In a past assignment for one of D.Min classes, I wrote:

I have a strong emotional connection to the Paleolithic and Neolithic figures. I do not find that I feel as personally connected to Egyptian and Greek and Roman Goddess imagery, but the ancient figures really speak to something powerful within me. I have a sculpture of the Goddess of Willendorf at a central point on my altar. Sometimes I hold her and wonder and muse about who carved the original. I almost feel a thread that reaches out and continues to connect us to that nearly lost past—all the culture and society and how very much we don’t know about early human history. There is such a solid power to these early figures and to me they speak of the numinous, non-personified, Great Goddess.

I know ancient goddess figures are commonly described as “fertility figures” or as pregnant, but most of the early sculptures do not actually appear pregnant to me, they appear simply full-figured. One of the things I love about the Willendorf Goddess is her air of self-possession. She is complete unto herself. She may be a fertile figure, but she is not clearly pregnant and she does not have a baby in her arms, which indicates that her value was not exclusively in the maternal role. Early goddess figurines are usually portrayed alone, it is only later that we see the addition of the son/baby figure at the mother’s breast or in arms. The earliest figures seem independent of specifically maternal imagery, it is later that we begin to see Goddess defined in relationship to children or as exclusively maternal. I think this reflects a shift that women continue to struggle with today (in Goddess religion as well as personal life) with the mother role see as exhaustive or exclusive. In contemporary society, the only mainstream representation of the Goddess that manages to survive under public recognition is the Madonna and Child and here, not only has Goddess been completely subsumed by her offspring, but she is no longer even recognized as truly divine.

This image has been a potent affirmation for me many times in my life. One Mother’s Day, my then four-year-old son Lann found a little green aventurine Goddess of Willendorf at a local rock shop: “We have GOT to get this for Mom!” he told my husband and they surprised me with it that afternoon. It still makes me get a little teary to look at it, because it was such a beautiful moment of feeling seen by my little child. When I found out I was pregnant for the third time, my husband surprised me with a beautiful, large Goddess of Willendorf pendant. I was holding onto that pendant during the ultrasound that told us that our third son no longer had a heartbeat and during my labor with my little non-living baby, I wore and held onto the pendant. It went with me to the emergency room and I could feel its solid, reassuring weight against my chest when dressed in just a hospital gown and receiving IV fluids as blood continued to come from me as my body said goodbye to my baby. I buried a goddess of willendorf bead with my baby’s body and put a matching one on his memorial necklace.

Bead ready to go in with my baby.

On Mother’s Day the following year, right after finding out I was pregnant with my rainbow baby girl, my husband gave me a beautiful new Goddess of Willendorf ring. I was little scared to wear it, because what if she too, became a sad reminder of a pregnancy lost (I have only worn the pendant again a tiny handful of times since the miscarriage-birth experience, even though I took a lot of comfort in it during that time), but wear it I did up to and through the moment when I caught my sweet little living girl in my own grateful, be-ringed hands.

The website that he bought the ring from went down shortly after and I’d not ever seen another ring like it for sale. However, I signed up to become a retailer for Wellstone Jewelry in 2011. While on the phone making an order, I requested one of their Venus of Lespugue pendants. The woman on the phone told me, “we don’t sell very many of those. She seems to make people uncomfortable. In fact, we used to make a ring too. A venus of willendorf ring, but no one ever wanted her. I think because she is ‘too fat’ and she makes people feel weird.” Oh my goodness, I replied, I think I have one of your rings! I emailed her a picture of my hand and sure enough, though discontinued now, I’d coincidentally gotten one of the last ones ever made. She said they could get the mold out of storage and make some more custom rings just for me. Since I’m a business genius (what? You said they never sold? Sign me up for a dozen!), I immediately said yes and she shipped me several beautiful Goddess of Willendorf rings, which I then sold to several friends. (I still have two left if anyone wants to buy one! I would wear them all if I had enough fingers. My favorite ring ever!)

What does this have to do with my uterus making me look fat? Well, I’ve had the experience of wearing this ring and having another woman, a wonderful, peaceful, healer of a woman, laugh at it, like it was a joke ring. My mom sold a pottery sculpture version of the Willendorf to a man at our craft workshop and he laughed at her too saying, “this is hilarious.” Hilarious? Because she is fat, I guess? Several years ago, I read a post online titled Does My Uterus Make Me Look Fat? and I thought of my beloved Goddess of Willendorf, She of the Ample Uterus. While I can no longer locate the article itself and the post I had linked to in my drafts folder takes me to a re-direct site, I remember the article talking about how even pre-teen girls have a slight swell to their bellies. The author of the post was like, “duh, a flat belly IS NEVER POSSIBLE. THERE IS A UTERUS IN THERE.” When I read it, I thought about the jewelry woman’s comments about women not liking the goddess of willendorf ring because she is too fat. And, I saved a couple of quotes, the first two from the Our Bodies edition of Sage Woman magazine (Spring, 1996):

Batik Goddess of Willendorf from a friend at my blessingway.

“…so it has been: women’s power has declined as woman’s belly has been violated and shamed…5,000 years of patriarchal culture has degraded belly, body, woman, the sacred feminine, the soul, the feminine sensibility in both women and men, native peoples, and nature–all in a single process of devaluation. Because our belly is the bodily site of feminine sensibility, our patriarchal culture marks the belly as a target of assault, through rape, unnecessary hysterectomies and Cesarians [sic], reproductive technology, legal restrictions on women’s authority in pregnancy and childbirth, and belly-belittling fashions, exercise regimens, and diet schemes…a culture that literally hates women’s guts…” –Lisa Sarasohn, The Goddess Ungirdled

—

“Our bodies are vessels of the sacred, not the homes of sinful urges. Our bodies create and sustain the sacred. And that sacredness does not equate with any artificial notion of bodily perfection. All of us are fit habitations for the divine, no matter what the diet doctors, fitness gurus, health good fanatics, New Age healers, and the fashion police try to force on us. If we don’t take our bodies into account in our expression of [our religion], then it becomes a mere shadow of itself. When we are fully present in our bodies [women’s religion] becomes a three-dimensional, vibrant, fully fleshed-out expression of the divine…” –DeAnna Alba in How to Flesh Our Your Magick

And, perhaps from the original Does My Uterus Make Me Look Fat article, I had this quote saved as well that addresses the “love your body,” rhetoric so often expressed, including, I suppose, in even the quote I chose to open this post:

“the fact that “love your body” rhetoric shifts the responsibility for body acceptance over to the individual, and away from communities, institutions, and power, is also problematic. individuals who do not love their bodies, who find their bodies difficult to love, are seen as being part of the problem. the underlying assumption is that if we all loved our bodies just as they are, our fat-shaming, beauty-policing culture would be different. if we don’t love our bodies, we are, in effect, perpetuating normative (read: impossible) beauty standards. if we don’t love our individual bodies, we are at fault for collectively continuing the oppressive and misogynistic culture. if you don’t love your body, you’re not trying hard enough to love it. in this framework, your body is still the paramount focus, and one way or another, you’re failing. it’s too close to the usual body-shaming, self-policing crap, albeit with a few quasi-feminist twists, for comfort.”

–saved from this post

Even though I am a goddess sculptor myself, I have never been able to make my own version of the Goddess of Willendorf that satisfied me. I tried polymer clay, I tried pottery clay, I tried making my husband make one for me. None of them were right. Finally, just this month, my husband said, why don’t you make one, but using your own style? This was an ah ha moment for me and guess what, it worked! I successfully used the same technique and structure I use for all of my sculptures, but with a Willendorf-style-twist and I finally made my own sculpture that I’m really proud of. My husband made a mold and cast her in pewter and I’m wearing her right now. Her uterus might make her look fat, but to me, she is one of the most powerfully affirming images of womanhood I have ever encountered and there is nothing funny about her.

“Your body is your own. This may seem obvious. But to inhabit your physical self fully, with no apology, is a true act of power.”

–Camille Maurine (Meditation Secrets for Women)

International Women’s Day: Body Prayer

Mar8

I roam
sacred ground
my body is my altar
my temple.

I cast a circle
with my breath
I touch the earth
with my fingers
I answer
to the fire of my spirit.

My blood
pulses in time
with larger rhythms
past, present, future
connected
rooted
breathing.

The reach of my fingers
my ritual
the song of my blood
my blessing
my electric mind
my offering.

Breathing deep
stretching out
opening wide.

My body is my altar
my body is my temple
my living presence on this earth
my prayer.

Thank you.

I wrote this poem in the spring of last year and was very pleased when Trista Hendren, author of the children’s book The Girl God, wrote to ask permission to reprint it in her new book: Mother Earth. I received my copy of the book last month and wanted to offer a mini-review of it today, International Women’s Day, because as Trista says, it is “a beautiful tribute to the world’s first ‘woman.’” Mother Earth is theoretically a children’s book, but it offers an important message and call to action to all world citizens. Along the top of the pages is a story, written as a narrative experience between Trista and her daughter Helani, about the (human) mother’s need to rest. The story evolves into a message about the Earth and the care and rest she is crying out for. Each page features a large illustration and below the illustration is a relevant spiritual quote, poem, prayer, or message.

(I got a big kick out of seeing the company I keep on the back cover…Buddha, Hafiz, the Dalai Lama, Starhawk…Molly Remer?!)

I’m still wrapping up the school session as well as preparing for a big event next weekend. I feel taut, overcommitted, crabby, snappy, distracted, and out of time for writing even though I have a pile of ideas for things to write about (always!). Trying to remember that this is normal for me during the week of final paper grading and final exam giving and does not indicate a permanent state of imbalance requiring mass quitting of everything, but that is still how it feels in my (tired) body. It was nice to revisit this poem and take some quiet time to read the whole book.

I wrote a prayer for mothers last year on International Women’s Day:

See your worth
hear your value
sing your body’s power
and potency
dance your dreams
recognize within yourself
that which you do so well
so invisibly
and with such love.

Fill your body with this breath
expand your heart with this message
you are such a good mother.

via International Women’s Day: Prayer for Mothers | Talk Birth.

It is also important to remember the sociopolitical purpose of this day:

International Women’s Day is not about Hallmark. It’s not about chocolate. (Thought I know many women who won’t turn those down.) It’s about politics, institutions, economics, racism….

As is the case with Mother’s Day and many other holidays, today we are presented with a sanitized, deodorized, nationalized, commoditized version of what were initially radical holidays to emphasize social justice.

Initially, International Women’s Day was called International Working Women’s Day. Yes, every woman is a working woman. Yes, there is no task harder perhaps than raising a child, for a father and a mother. But let us remember that the initial impetus of this International Working Women’s Day was to address the institutional, systematic, political, and economic obstacles that women faced in society.

via How we miss the point of International Women’s Day–and how to get it right. | What Would Muhammad Do?.

In years past, I also wrote about the connection to birth as a feminist issue:

“The minute my child was born, I was reborn as a feminist. It’s so incredible what women can do…Birthing naturally, as most women do around the globe, is a superhuman act. You leave behind the comforts of being human and plunge back into being an animal. My friend’s partner said, ‘Birth is like going for a swim in the ocean. Will there be a riptide? A big storm? Or will it just be a beautiful, sunny little dip?’ Its indeterminate length, the mystery of its process, is so much a part of the nature of birth. The regimentation of a hospital birth that wants to make it happen and use their gizmos to maximum effect is counter to birth in general.” –Ani DiFranco interviewed in Mothering magazine, May/June 2008

via International Women’s Day, Birth Activism, and Feminism | Talk Birth.

Happy International Women’s Day! May we all find the space in our day to take a deep breath and honor our bodies, our families, and women around the world who are working, working, working every day to make the world a gentler place to live. (Even if we sometimes get snappy while doing it…)

Birth Spiral Chakra Blessing

Feb27

Birth spiral.
Energy
feel it spin throughout your body.
Beginning in your core,
unfolding, unfolding, spiraling upward into a peak
and release
Every part of you opening
making space
making room
for this new little one.
Calling the child forth into your waiting arms
your waiting family
your waiting heart.
Enlivened
alive
fully engaged and embodied
in the current of labor.
It builds
it pulses
it rolls
it rocks
it peaks
it crests.
These waves of power.
They are you.
You are doing it.
You ARE it.
This is energy, this power, this unfolding might of creation.
It’s you.
Your body
your power
your birth
your baby.

Let the sparkles of these chakra colors remind you to bring your whole self to your labor. To walk the spiral path, to dive in, to embrace, to unfold, and to become: Mother.

Root (red):

Where baby came into being and now will be welcomed. Source of creation. Gateway for baby and life.

Sacrum (orange):

Where baby has sheltered within a cradle of bone. Pelvic bowl that rocks the child. Make way.

Solar Plexus (yellow):

Where you take deep breaths, carried on the waves, following your rhythm.

Heart (green):

Where your love bursts forth and you discover what it is like to be endless.

Throat (blue):

Where you roar your birth song. Welcome your baby with your voice, your cry of greeting. Your cry of triumph. Your cry of fulfillment.

Brow (indigo):

Where you let your mind go, where you release, and give, and surrender to the creative, nameless, raw pulsing energy of birth.

Crown (violet):

Where you draw in the wisdom of the ancestors. The power of the Divine Feminine. The ocean of mother love that has gone before you and that surrounds you even now as you work.

Draw it in, draw it up, draw it down. And know, without a doubt, that you can do it. You can walk this path. You can rise to the occasion. You can respond with strength to whatever is asked of you. All the surprises, all the mystery, all the twists and turns and unexpected places. You carry the wisdom within you to let it flow.

Rise for Justice

Feb22

Okay, so I knew I would enjoy The Vagina Monologues. How could I not, right?! Well, I did not expect to be SO blown away by the power, presence, and passion of my magnificent friends. They were incredible. Seriously incredible. It was an amazing show! There were many powerful moments–some very funny, some sad, some horrifying. My friend, doula, and colleague did the piece on birth at the end and brought me to tears with her vibrance and passion. There was a moment in the middle where the teenage girl member of the cast read out some statistics on the One Billion women who are raped, abused, or assaulted. Each member of the cast began to rise in turn and as they did, their friends in the audience rose with them, until the whole theater was standing. We rose for justice.

I’ve mentioned several times that I came to birth work with a core foundation in feminism and social justice work, primarily in domestic violence. I remain firmly convinced that the way we treat women in the birthplace reflects an overall cultural attitude towards women in general. I believe that peace on earth begins with birth. I believe that we can change the world with the way we greet new babies and celebrate new mothers and see the deep, never-ending work of parenting our children. I believe in rising for justice and I keep vigil in my heart every day for women around the world.

In a stroke of coincidence that gave me chills, my independent study student who is working on a Breastfeeding and Ecofeminism course submitted her weekly reflections and in it she mentioned Eve Ensler, The Vagina Monologues, and One Billion Rising with no idea that I was going to the show this week. As I read her reflections, the connection between the personal and political was so tangible that I asked her if I could use her assignment as a guest post for my blog. Part of the reason I assigned the book Reweaving the World for this course was because of how it contextualizes the issues facing women so broadly and makes this undeniable connection between exploitation of the planet and exploitation of women’s bodies. While it might sometimes trigger a sense of hopelessness and distress, I think ultimately, the contextualization is empowering. The Vagina Monologues are based on the courage of women telling their stories and sharing their truths. Likewise, I appreciate Alea’s generosity and courage in sharing her reflections with my readers…

Dancing for Change: A look inside a personal exploration of ecofeminism, sexuality, and social justice.

Guest post by Alea Scarff

I began reading The Politics of Breastfeeding which sparked a series of “hell, yes’s!” It also left me feeling inspired, excited and validated that I’m not the only one with these feelings and notions about women, breastfeeding, and the injustice I witness within this issue. Her kick-ass presentation of the truth among this profound cultural issue left me enlivened and ready for action sentence after sentence.

Then I read several pages of Reweaving the World: The Emergence of Ecofeminism. Yikes. This was heavy. I suddenly found myself caught between two worlds of inherent optimism excited for positive social change, and the deep dark issues of ecology and the longstanding reality of suffering and inequality of women on this planet. I felt my body overcome with anger. A feeling of helplessness ensued. I felt those women in third world countries starving and overheated, overworked and just trying to sustain the lives of their children on top of enduring mental, emotional, physical, and sexual abuse. I felt all the children who suffer because of this. I felt all of the gender imposing rules children in the western world are conditioned by, thus tainting our hearts and souls with limitation and sharp edges surrounding who we are allowed to be in this society. All of the emotionally repressed men; all of the objectified, degraded women who have never known what it feels like to feel good in their bodies.

I began to feel my grandmother’s oppression she suffered from my grandfather in the 60s. The abandonment, the sexual abuse, the use and re-use of her as a resource and service for himself. I felt my mother’s experience of an emotionally abusive relationship, and finally my experience of sexual molestation as a child. Where was all of this coming from? A deep sadness came over me as I desperately tried to figure out my own issues with sexuality and my relationship to the world as I sat amongst strangers in this warm coffee shop. Was I angry about what happened to me? Was I angry at my partner? Past partners? Was I angry at the world? I really couldn’t identify where the anger came from, or where it was directed. I had to stop, refresh, and start over. Maybe this shit is too intense for me. Maybe I need to change my course of study.

No, no. You can’t run away. I realized I had been running from this issue my whole life and it’s finally time to recognize it. I stopped, took some deep breaths, did some yoga asanas to release the sticky tensions of injustice lurking in my joints throughout my body. Ok. Begin again.

So I went back to my childhood, with my deepest memories of the frequent encounters of gender inequality. My mother, to this day, credits me for bringing to light her own femininity and capturing her attention to the inequalities of men and women. Something that went unnoticed until I came along, however she still was not interested in changing the ways of the world to the extent I was. She had her own social change she was working on. It was entrenched in art and consciousness. Luckily, I picked up on this, and found my own desire for changing the world through consciousness. Consciousness through equality for women. How could anyone else NOT be outraged by the fact that 8 out of 10 songs on the radio were sung by men? As a twelve year old, I began writing letters to radio stations. I couldn’t understand how no one seemed to care about this absurd injustice constantly happening on the radio. Something so simple yet so powerful as radio permeated our culture – and no one seemed to notice. There were a plethora of female musicians that I favored at this age. How could I not hear them on the radio? On top of an array of social issues such as this, I always HATED those older men who would make random, confusing, degrading comments to me for others’ and their own amusement. What the hell was up with that?

I began reading an interview with Eve Ensler, the creator of The Vagina Monologues and the global women’s campaign, One Billion Rising. The figures quoted from the UN in this interview left me in a deeper outrage. One billion women on the planet today are beaten or sexually assaulted. I reflected on an article I had read earlier that week, as well about how to talk with your children about their private parts and to help prevent them from being sexually abused. The article stated that one in five girls are sexually molested and one in six boys are. I never identified with the label “sexually molested” nor did I want to admit I was affected by this, but just in the last few years when I looked at the definition, I realized, even my few small inappropriate experiences are considered just that, and they have, in fact, affected me.

I had to take a few days off. This all needed to settle inside and I had to figure out what to do with it. I spent days pondering, how do I continue to explore this crucial subject and maintain a positive outlook? How do I channel this anger into solutions for helping others? How can I continue researching and hold my strength and goddess energy as a female role model, an inspiration for my two little boys, my partner, men and women, and the planet?

This is a tall aspiration I set for myself, I realize. I suppose this is simply what I aspire to be.

I began speaking with my mother about my sexuality from a young age and my exploration of it now. It was both comforting and disheartening to discover my mother had similar inappropriate sexual experiences as a child that I endured, as well as finding she’s still on her journey of understanding this taboo topic herself, female sexuality. Perhaps a running thread in my family of women? Or is this prevalent everywhere? Why is no one talking about it? Even after being so close with my mother, and being able to talk about anything for as long as I can remember, it took some courage to bring up this subject with her. Regardless, I am so glad I did.

I began to read again. I decided I had to begin with an open heart and mind, as I swim right through the obstacles of understanding the depths and spaces of the world of women and the planet. There is a lot to be grateful for, and a lot that needs changing. Positive reflection throughout this journey can only bring more light. Letting go and forgiving my past experiences, and the oppression the women I know and love have endured, I take a step into a new beginning. I can move forward continuing to understand my path of my sexuality growing up, and what this means for me now. I feel I’ve got a long way to go, and I can sense a gap of mystery and unknown feelings sitting somewhere inside. But I’m ready to embrace and heal whatever decides to reveal itself.

I am now in the process of releasing fear and letting go. Letting go of being afraid to speak up and stand up for what’s right; of being viewed as a bitch, uptight, or simply being exposed. We as women need to start somewhere within this realm in order to ignite change. Rather than accepting these old cultural paradigms and letting them continue to thrive within this patriarchal society, it’s time to change this tired, destructive trend. As Ensler quotes in a recent interview with Deccan Aitkenhead for The Guardian, “We have one in three women on the planet being raped or beaten…We’ve all learned to be so well behaved and polite. We should be hysterical.”

Ensler launched One Billion Rising which, on Valentine’s Day in 2013 brought close to one billion women out on the streets to protest against violence towards women. Ensler’s goal is to have one billion gather on February 14th outside buildings that represent justice – police stations, courthouses, and government offices – and dance. That’s it. Where and how they dance is up to them; each is organized at a local level. In this, I found tremendous uplifting relief.

Through this personal revelation, I’ve decided to remain free – and not restrained by anger or resentment of injustice. I simply cannot move forward or flourish from that space. We must find liberation through the endurance, triumph and the celebration of womanhood. Simply. This is the only way to encourage and create change. I must release the tensions that like to creep up and burrow inside my joints and muscles. I no longer will walk around carrying this stuff – I’d rather be dancing than dwelling. This is the only way I will find my way to living up to my goddess vibration of inspiration for social change for my two little boys, my partner, women and men, and the planet collectively.

Next year on Valentine’s Day, I think I will be dancing.

“But when you suddenly understand that violence against women is the methodology that sustains patriarchy, then you suddenly get that we’re in this together. Women across the world are in this together.” –Eve Ensler

Wednesday Tidbits: Gifts

Feb19

Two weeks ago, I received a beautiful batik in the mail from Orgasmic Birth! I won it on a Facebook giveaway. It is so beautiful! I waited to post about it because I wanted to post a picture of it on my birth art wall, but it is large enough that my wall will need some rearranging first! 🙂

Several weeks ago, I saved this quote posted via Lucy Pearce on her Dreaming Aloud page on Facebook (Lucy is the author of The Rainbow Way, as well as several other delicious books):

Just the other day, talking to a dear friend I realised out loud that my books are my biggest prayers, blessings from my soul to those yet unknown souls who dream the same dreams, worry the same worries. So I loved this quote from best selling author John Green: “Don’t make stuff because you want to make money — it will never make you enough money. And don’t make stuff because you want to get famous — because you will never feel famous enough. Make gifts for people — and work hard on making those gifts in the hope that those people will notice and like the gifts. Maybe they will notice how hard you worked, and maybe they won’t — and if they don’t notice, I know it’s frustrating. But, ultimately, that doesn’t change anything — because your responsibility is not to the people you’re making the gift for, but to the gift itself.”

This is actually how I feel also—that when I create my pieces or when I plan a ritual, I’m offering a gift to others (even though I do still charge for my artwork!). This week on Brigid’s Grove we’re offering one of our Embrace Possibility pendants as a giveaway. Just go to the giveaway page and enter there!

I enjoy the gifts offered by other women as well. Paola at Goddess Spiral Health Coaching has added free virtual Full Moon Gratitude Circles to her existing offerings (New Moon FB event here):

I wanted sisters who were sowing the seeds of their intentions to have a chance share what has come to fruition. I also wanted sisters to be able to focus on the blessings they did have and open up the space for more abundance. With these thoughts in mind, I created the Full Moon Gratitude Circles because I believe that…

..the act of gratitude focuses us on the abundance in our lives—welcoming even more abundance in! Gratitude is a practice that can benefit you at all levels- physically, emotionally and spiritually.

Will you join us experiencing the beauty of following the lunar cycle and acknowledging the power of manifesting the life you love? ♥

via Full Moon Gratitude Circles | Goddess Spiral Health Coaching.

And, I’ve been steadily listening to the worldwide presentations organized by DeAnna L’am and offered as the Red Tent World Summit: DeAnnaLam | Coming of Age Made Easy, Womanhood Made Richer, Red Tent in every neighborhood. I also just signed up for a telesummit on Raising Empowered Girls. And, after enjoying a free call about creating nurturing rites of passage for girls, I bookmarked this video from Maidenspirit on First Moon Rising (a documentary film on rites of passage for girls):

Next year, I would love to offer the Meetings at the Moon girls coming of age series of mother-daughter classes to my friends with pre-teen/early teen daughters. I offered this series when I was pregnant with Alaina and it was really fun. Amazingly, the formerly “little girls” from playgroup are now turning ten and eleven and I’ve been surprising to realize that it is almost time for them to receive a class like this!

I’m at one of those places in which I keep having the urge to sign up for a new training! I want to do the online Sacred Pregnancy retreat training, I want to do the new Tele-Tent Red Tents in every neighborhood training, I want to do Leonie Dawson’s business academy, and I want to do the Chrysalis Woman circle training!

I need to remind myself that in addition to everything else I’m already doing, I’m still working on my thesis project for my M.Div program as well as working on coursework for my D.Min. I do NOT need to add something else to my plate (and thinking about doing so might secretly be a way of procrastinating on this work??). But…they all sound so delicious! Maybe it is because it is almost spring and it is time for new possibilities to blossom…

I also downloaded a book about Birth Trauma that is currently free on Kindle:

As a less enjoyable “gift,” yesterday I received a promo package from a certain industry related to babies/birth. In it, there is a “confidential agreement” to sign that would give me a $50 cash kickback for each parent who enrolls in their service through me. I find this squicky and ethically problematic and I hope most certified CBEs reject this confidential agreement as such. It raises big red flags with me (even though it was sent with the apparent awareness/approval of my certifying organization). While I am happy to review books or products or share information with others than I genuinely find inspiring, encouraging, or otherwise beneficial, I am not interested in being a shill for a company, particularly one that seems to suggest nondisclosure of the fact that they are using birth professionals to market to unsuspecting clients who have placed their trust in them. No thanks.

Wednesday Tidbits: Activism!

Feb5

Rolla Birth Network is pleased to be one of the co-sponsors of the upcoming production of The Vagina Monlogues, Eve Ensler’s classic feminist empowerment play.

The local production of The Vagina Monologues will benefit the Russell House, a shelter for battered women and their children. The event is specifically planned as part of V-Day:

“V-Day is a global activist movement to end violence against women and girls. V-Day is a catalyst that promotes creative events to increase awareness, raise money, and revitalize the spirit of existing anti-violence organizations. V-Day generates broader attention for the fight to stop violence against women and girls, including rape, battery, incest, female genital mutilation (FGM), and sex slavery.”

Last year we had a candlelight vigil on Valentine’s Day in honor of One Billion Rising. While that was a wonderful project too, this play production is much more ambitious and is very exciting! Here are some more details:

Local cast members (including my very own talented and awesome doula! 🙂 )

Rolla Area Citizens for Women 2014
Presents a Benefit Production of

Eve Ensler’s
THE VAGINA MONOLOGUES

FEBRUARY 21, 2014 at 7:00 PM

Venue:
Cedar Street Playhouse
701 North Cedar Street
Rolla, Missouri 65401

$5.00 Minimum Donation per person CASH ONLY
Benefits The Russell House

I’m really looking forward to going!

Another Missouri-local opportunity specific to birth advocacy and midwifery activism is the annual Friends of Missouri Midwives Cookie Day at the Capitol coming up next week:

Yes, it is true, Barbara Harper will be there! Isn’t that cool?! I heard her speak at the CAPPA conference in 2010 and very much enjoyed her presence and devotion. I hope the weather cooperates so I can see her grace our Capitol building with her poise and information!

“Let us initiate our daughters into the beauty and mystery of being strong and confident women who claim their right to give birth and raise their children with dignity, power, love, and joy.” –Barbara Harper

One of the opportunities that is also going on this month that is not local, but virtual instead, is DeAnna L’am’s Red Tent Summit. It is free to register and participate. I have not yet carved out the space I need to actually tune in, but the lineup of speakers and wealth of topics is amazing!

Also, while all of these particular events are offered with a wonderfully upbeat spirit of intent and energy, I also feel like sharing an activism-related quote that I’ve had saved in my drafts folder for a long time that acknowledges the important role of anger and activism:

I’m not afraid to say it. Hell, isn’t anger kind of a prerequisite for activism work? As a birth worker I get to watch abuse after abuse, injustice after injustice – over and over again. I mean, really, what spurs the need for activism work if not injustice? And injustice stirs up indignant anger.

We have this huge deficit with the word, “anger.” Somehow, whenever it is said, we cling to this connotation that it – the word, the feeling – is inherently BAD. It took me a lot of years to come to the understanding that there are no “bad” or “good” feelings – that emotions just are. They are states of being which reflect either met or unmet needs.

Anger is usually a catalyst emotion…

via I am an Angry Activist.

I’ve self-identified as an activist since at least 1996 (when I first began working at the same battered women’s shelter for which the Vagina Monologues production is benefiting, actually!) I do find that some anger (or sheer disbelief!) at injustice is part of the fuel that drives my present-day activism. In fact, social justice was at the heart of my response several years ago when asked why I became a childbirth educator:

…the question was posed, “why did you become a childbirth educator?” I responded with the following: because I care deeply about women’s issues, social justice and social change and I feel like women’s choices in childbirth are intimately entwined with this. Because I believe peace on earth begins with birth. Because the births of my own sons were the most powerful and transformative events of my life. And, because I believe every woman should have the opportunity to feel and know her own power and to blossom into motherhood with strength, confidence, and joy. ♥

…On a discussion board once, someone asked the question “what’s at the root of your love of birth?” I was still for a moment and let my intuitive, heart-felt, gut level response come to me and it was this:

Women.

Women’s health, women’s issues, women’s empowerment, women’s rights.

Social justice….

via Why, indeed? | Talk Birth.

I’m currently finishing a book about women’s rituals and this paragraph caught my eye last night in relationship to my own experience of birth activism (and other activist work):

“One of the other problems in areas of small population is the relationship between local and regional leadership. Often, people who are competent local leaders are recruited to work regionally or nationally in their organizations. This policy frequently leaves a vacuum at the local level because leadership is not broadly enough based in those communities.”

I’ve seen this happen with myself, noticing that as I became involved with birth activism on a national level, my time for local birth activism was necessarily reduced. (And, then as my interests and commitments broadened beyond birth, the time for birth activism of any kind reduced.) I also see it happening with digital commitments—basically, the more I do for people on a virtual level over the internet, the less I have to give on a face-to-face local level. I’m still sitting with this realization and wondering what to do with it. The organizers of the One Billion Rising event in Denver this year recently contacted me to ask permission to read one of my poems aloud during their event. I was thrilled to say yes, but then I also thought about my local community and how most people here would not be familiar with my poem at all. So, Denver hears it, but my own local area does not. Interesting. I also found out this week that one of my essays about my grandma was translated into French and published in a French magazine. Cool, yes, but again gave me pause…

Related past posts:

Birth Violence

Tuesday Tidbits: Domestic Violence

Domestic Violence During Pregnancy

Guest Post: Abuse of pregnant women in the medical setting

Business of Being Born: Classroom Edition

Tuesday Tidbits: The Role of Doulas…

Community Organizing

Birth Matters!

Taking it to the Body, Part 4: Women’s Bodies and Self-Authority

Nursing Mama, Magic Mama

Feb2

Magic mama. She who transforms body and blood into milk. Into life. Into the heartsong of another. Maternal sacrament. Shared freely. Flowing sweetly. Uniting. This thoroughly embodied stuff of motherhood. This physical commitment. This body-based vow to our young. She holds her baby. And she holds the world.

Mammal mama. Liquid love. Cellular vow. Unbreakable, biological web of life and loving.

She’s just feeding her baby. Is she? Or is she healing the planet at the very same time?

Milky smile, fluttering eyes, smooth cheeks, soft hair. Snuggle up, dear one. Draw close. Nestle feet to thighs, head to elbow. And know that you are encircled by something so powerful that it has carried the entire human race across continents and through time for thousands upon thousands of years on its river of milky, white devotion.

—

This new pendant is one of the designs released for the launch of Brigid’s Grove, my collaborative project with my husband. We’re hosting giveaways on our website throughout the month of February to correspond with our launch and one of these pendants is currently being offered as a giveaway! We’ve also got a discount code, a free digital Ritual Recipe Kit, and more to check out on the Brigid’s Grove website and Facebook page.

Thesis Tidbits: Birth as an Initiation

Jan21

“We owe it both to our children and to the world, to conceive, birth and welcome our children with as much love and prayerfulness as possible.” –Jackie Singer (Birthrites)

“Childbirth is a rite of passage so intense physically, psychologically, emotionally, spiritually, that most other events in a woman’s life pale next to it. In our modern lives, there are few remaining rituals of initiation, few events that challenge a person’s mettle down to the very core. Childbirth remains a primary initiatory rite for a woman.” –from the book MotherMysteries

via Thesis Tidbits: Birth as a Shamanic Experience | Talk Birth.

I recently finished reading a short book called Return to the Great Mother, which is very specifically focused on giving birth as an initiatory event. It includes a variety of birthing women’s voices and experiences with accessing the energy and wisdom of the “great mother,” be it archetype, an inner resource, or one face of the Sacred. The author, Isa Gucciardi, writes:

Giving birth is one of a series of important initiations a woman may experience in her lifetime. Initiations are intimately tied with change. They bring the initiate from one state of being into a new state of being. Initiations accomplish this task by putting the initiate through a series of experiences that challenge them in a particular way and bring them into new ways of being and of understanding. The initiate must meet these challenges and overcome any obstacles in order for the initiation to succeed in bringing about these changes.

Today, many people going through initiations and many people managing initiations do not have a clear understanding of the nature of the power and vulnerability that is at the heart of initiation. Initiates must render themselves vulnerable to initiatory processes in order for initiations to become complete, and the power in that vulnerability must be managed carefully and thoughtfully. Most importantly, for an initiation to be successful, that power and vulnerability must be safeguarded and dedicated to the initiate.

The process of meeting an obstacle and overcoming it in order to ultimately gain greater insight and power is described by Joseph Campbell as the “hero’s journey.” The “hero’s journey” is an initiatory experience. Every woman takes this journey when she gives birth and it can be the primary initiation a woman undergoes in the course of her life.

Often a woman encounters herself in an entirely new way during the process of giving birth. She may encounter the effect of traumas long buried, or she may encounter fear long denied. She may also discover power deep within herself that she had never imagined.

When the processes of birth are allowed to take their course, a woman with the proper care has the opportunity to come to terms with whatever may arise. In doing so, she may experience a shift into a new way of being or understanding. Yet, when the birth process is interrupted, or not properly held, the power of the initiation is often lost or distorted… (p. 10)

We know that women do not always have full and free choice when it comes to decisions about their birthing bodies and childbearing years…so, how does this impact the initiatory process? Isa writes:

In modern births, the power of the initiation of birth is often co-opted by doctors, pharmaceutical companies, insurance companies, and hospitals. It is also co-opted by the fear of pain and the influence of friends and family. It is difficult for women to hold onto the power of the initiation of birth under these circumstances. The unfortunate implication here is that the subsequent initiations of women interrupted in this way will be affected by their inability to hold onto the power of their birthing process.

Based on the level of interruption of the birth initiation caused by unnecessary interventions in the birthing process today, it seems reasonable to suggest that many women experience incomplete initiations when giving birth…

(Personally, I would clarify that it is not that women are unable to hold onto the power of the birthing process, but rather that it is often systematically stripped from them.)

Each of my children’s birth experience was an initiatory event for me, but in varying ways. With my first, it was the initiation to motherhood, the mystery and anticipation of giving birth. The crucible moment for me with him was actually my journey through the harrowing landscape of postpartum. With my second son, giving birth rapidly and with great intensity and power, the initiation felt like it was in letting go and hanging on for the ride—letting my mind stop and my body go. With my third birth, which was my first miscarriage, the initiation was in the physically grueling and bloody aftermath of his birth and then the broad, deep, unknown, transformative path of grief and change. I still feel as if this was one of the most powerfully initiatory experiences of my life. (And, I did have an encounter with one face of the great mother.) After Alaina’s birthday this week, I was talking to my husband about my memories of this last birth and telling him that I do not review the details of her birth with the same sense of power or initiation as the births of my other children. It doesn’t hold that same “touchstone” energy for me as the births of my boys—experiences that I continued to draw strength from as I went on into other events in my life. I don’t return to her birth for strength or courage the way I remember returning to the births of each of my sons. And, then I said it was because with her, the pregnancy was the initiation. The long, long, path of pregnancy after loss and all the fear and all the hope and all the strain of feeling the feelings and doing it anyway. Her birth itself was the moment of relief. The end of a trial, rather than the triumph or peak experience of the births of my first two babies. So, while of course I still carry powerful and potent memories of her birth as well, it was the journey of pregnancy that holds the talismans of initiation for me.

In her classic book Shakti Woman, Vicki Noble describes giving birth as a central shamanic experience and perhaps the root of all shamanism:

“I believe I underwent an initiation of the most ancient variety, birth as a shamanic experience, the central act of female shamanism—the quintessential act that offers a woman a completed experience of facing and moving through her fears to the other side. It isn’t that birth is the only way for a woman to experience this initiation—many women climb mountains or face other kinds of physical endurance tests and also come through it reborn into their power. But biologically birth is a doorway, a given for most women on the planet. It is fundamental opportunity to become empowered. Most of us giving birth today do not have the full experience, which is co-opted and distorted beyond recognition, changed from an active process into something that is done to us, as if we don’t know how to do it ourselves. Reclaiming the right to birth in our own instinctual way is a shamanic act of courage that has unfortunately become as remote to us as our ability to fly through the night in the form of an owl or heal the sick with the power of the drum. It wouldn’t hurt if we began to think of our birthing and child rearing as central parts of our shamanic work…” (p. 223).

via Thesis Tidbits: Birth as a Shamanic Experience | Talk Birth.

I just finished a new sculpt for a medium sized version of our classic birth goddess pendant and Mark cast and finished some of them last night. I woke up this morning with a phrase from a past piece of poetry floating through my mind over and over:

Soft belly
no longer bearing children
I am pregnant with myself
ripe with potential,
possibility, power
I incubate my dreams
and give birth to my vision…

I also thought about what I hope to communicate to others through my sculptures and when I took the new pendant down to the woods with me, a little song emerged to go with her:

Birth mama
birth goddess

reaching out
to join the circle of mothers

feeling her way
finding her place
in the web of women

Birth mama
birth goddess

hold strong
hold steady

make way for baby
make way for baby

Body opens
heart opens
hands open to receive

Birth mama
birth goddess

she’s finding her way
she’s finding her way…

—

Disclosure: I received a complimentary digital copy of the book for review purposes.

Thesis Tidbits: Birth Mystery

Jan14

“Women’s mysteries, the blood mysteries of the body, are not the same as the physical realities of menstruation, lactation, pregnancy, and menopause; for physiology to become mystery, a mystical affiliation must be made between a woman and the archetypal feminine. A woman must sense, know or imagine herself as Woman, as Goddess, as an embodiment of the feminine principle…Under patriarchy this connection has been suppressed; there are no words or rituals that celebrate the connection between a woman’s physiological initiations and spiritual meaning.”

–Jean Shinoda Bolen

“Birth, like love, is an energy and a process, happening within a relationship. Both unfold with their own timing, with a uniqueness that can never be anticipated, with a power that can never be controlled, but with an exquisite mystery to be appreciated.” –Elizabeth Noble

While the phrase “birth is a mystery” may sound illogical on the surface, since birth is a normal, physiological process experienced every day by thousands of women around the world, at an emotional and experiential level it rings very true. No matter how many children we birth or how much we know logically about birth, each birth unfolds in its own unique way with its own unique timing and its own unique lessons. Most births require the crossing of a threshold of some kind—possibly emotional, usually physical, often spiritual, perhaps all at once. In my reading of Nané Jordan’s thesis Birthdance, Earthdance as I collect my research and thoughts for my own dissertation, I particularly enjoyed this quote about the mystery of birth:

Birth really invites mystery into our lives if we can, or want to, receive that. Wound up into that mystery is personal and societal fear of death, which birth, as female shaman Vicki Noble has stand, stands at the doorway of. So much of medical birth practice is about diverting this mystery into knowable forms with time-tables, charts, clocks and interventions. Yet birth is older and wiser than our clocks and technological tricks. Every birth unfolds in its own way in its own time. Birth inherently asks a mystery of us, women in particular. This is a true gift of listening to it’s calling, allowing the mystery to be present and unfold in our lives as the new being emerges into our arms.

Jordan also lyrically describes her own journey deep into the heart of birth and the spiritual connection she found there:

…I was alone in myself with my baby. It was like the water guided me into a deepening trance of ‘open and give over mumma,’ by holding and relaxing me in her substance. I was a babe held in the womb of some Great Goddess, even as I held a babe in the waters of my own womb. And open I did. Instinctively mt hands were working with each sensation, palms up and open, hands out of the water and raised, like a salutation to the Goddess herself, ‘yes I feel your presence Mother as I am Mother now.” These actions were what came to me in the tub as I did what is known as ‘active labour.’ I would more describe it as a multidimensional dance of the universe, a meditation beyond meditations. I found myself hissssss-ing as each sensation built low down and then up along the sides of my womb. There was no mistaking this ssssssnake-like ssssssound that guided my body into birth, my palms stretching into an ancient salutation of forces greater than myself yet no bigger than myself…

I loved this depiction of forces greater than yet no bigger than myself. I experienced this moment in birth as well. It reminds of a quote from an unknown writer: The power and intensity of your contractions cannot be stronger than you, because it is you. As others have written, I met myself in childbirth . And, I liked her. I’ve continued to learn from, draw upon, and reflect upon these birth experiences throughout my life to date (my oldest child is now ten).

“Birth is one of the most profound teaching experiences life offers. It touches us in the depths of our souls, the most private recesses of who we are. It requires that we respond with more creative energy, more conviction, more trust, than almost anything else we do. Birth requires an intensity that is rarely demanded by other experiences…And through it, we can learn more about ourselves, our strengths, our weaknesses, our relationship patterns, and our needs than through almost any other experience we will face in our life.” ~Nancy Wainer Cohen (Via: Peaceful Birth Project)

Have you met yourself in childbirth? What did you learn? How have you carried this forward into your own life?