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Guest Post: What is a 21st Century Feminist?

Molly’s note: I have a lot of diversity amongst my Facebook friends and amidst the many politically liberal posts I see every day there are also links to anti-feminist articles, written by mothers, that make me incredibly sad. Last month an acquaintance posted one of them and I responded to her: “This article made me sad, because of the writer’s distorted experience of what feminism is (or the distortion she’s experienced of it). I hate it when women perceive feminism as a ‘dirty word’ or incompatible with their lives as homemakers and mothers.” As our conversation continued, I went on to explain: I’ve been a feminist forever–like before I even knew there was an actual word for it. I do understand that there is a tension between feminism and motherhood sometimes (in a negative way). I think because I mostly read or associate with feminist mothers, and feminist attachment-parenting-minded mothers at that, I’ve had less exposure to the “other kind” and I tend to feel like, “I’m not that way, so surely no one else is either!” I guess it might be similar to other large movements and certain representatives of those movements making the whole thing look bad–i.e. if people might say “religion is oppressive!” rather than realizing that it is really how some people USE religion that is oppressive, not necessarily the institution itself.

I am a feminist. I was one long before I had children. It was my first “cause.” I’m also the mother of three. I’m totally into birth and breastfeeding and female-biological-processes. I might be able to be accused of being biologically reductionist in some of my ideas, because of the importance I place on the body, particularly the female body, in how I relate to the world and to my own spirituality. However, to me, feminism feels simple and obvious. I love women. I think they’re awesome. I don’t think they should be exploited, controlled, victimized, or dominated. Boom. I’m a feminist! Duh.

In addition, I don’t consider myself pro-choice OR pro-life. I consider myself pro-woman and for me that means upholding all women’s reproductive rights, regardless of how I feel about making those choices for myself and regardless of how I am personally uncomfortable with some women’s choices. Women MUST be able to control their own bodies and who has access to them. To me it is that simple and that nonnegotiable.

So, I appreciated this guest post that came in today and how it lays out very simply what it means to be a 21st century feminist…


What is a 21st Century Feminist?
Women’s Author Says She (and He) May Look A Lot Like You!

With all the talk of a “war on women” during this explosive election year, the notion of feminism is once again in the news – and open to debate. Especially among women.

Nothing illustrates that better than the rash of commentary following the recent death of sexual-revolution era author Helen Gurley Brown, says Heather Huffman (www.heatherhuffman.net), a 35-year-old author whose newest book, “Devil in Disguise,” continues her tradition of upbeat romances featuring strong female protagonists.

“Some writers took her to task for advocating sexual freedom for women,” Huffman says. “They say she wasn’t a ‘feminist’ because she was all for promiscuity, not women’s rights, and her actions led to an explosion of single moms and STDs.

“Others viewed her as the ultimate ‘feminist,’ a heroine who chopped through a cultural thicket to break down repressive social mores.”

The truth is, Huffman says, that Brown did important work on behalf of women.

“While I don’t advocate promiscuity, I do acknowledge that Gurley Brown’s boundary-pushing stance brought the topic of women’s rights to the forefront, paving the way for change,” she says.

The problem is, she says, that when people hear the word “feminist,” they picture a woman from another time, like Helen Gurley Brown. They don’t see themselves at all.

“I hear some women say, ‘I’m not a feminist!’ They think a feminist is a strident, angry man-hater who gets up in arms over any perceived slight,” Huffman says. “That’s too bad, because the world needs feminists as much as it needs any group that advocates for human rights.”

Feminism changes with the times, she says. So what is a 21st century feminist? Huffman offers her observations:

• She (or he) supports a woman’s right to be a mom – or not.  When women won acceptance and equal rights in the workplace, we were released from one box and plopped right into another one. “We went from raising children to raising children and working. Too often, that’s the expectation now,” Huffman says. Feminists support a woman’s right to choose her life’s direction, whether that’s staying at home and being mothers, choosing never to become mothers, or some hybrid of work and motherhood.   “Having equal rights is having the freedom to choose our life’s direction without being subjected to discrimination because of what other people expect our role to be,” Huffman says.

• Supports removing double standards. “You still see, in the workplace and at home, the tough guy gets praised, and the tough woman, well, she’s a ‘witch’ or worse,” Huffman says. More smart, savvy women have earned respect professionally – Hillary Clinton, Condoleezza Rice, Madeleine Albright – and that’s progress, but we still have work to do. “Professional women still get criticized about their hair style, their fashion choices.  Rarely are professional men snubbed for these things.”

• Understands what rights are being legislated and by whom. We all know the hot-button “values” issues that polarize voters. “The reality is a politician’s party affiliation doesn’t paint an accurate picture of who they are or what they stand for. Voting records, corporate associations, and actions are much more telling. As citizens, as women with a voice, we must do our homework to ensure our values are being reflected in Washington. And, in truth, feminism is more than a political movement – it’s the empowerment of women to live the life they were created for.”

About Heather Huffman

Heather Huffman is a women’s advocate, writer, former human relations specialist and mother of three. She and her family are currently homesteading 10 acres in the Ozarks. Huffman is the author of seven novels, including “Throwaway” and its prequel, “Tumbleweed.” A portion of proceeds from sales of her books benefit groups fighting human trafficking.

New Birth Skills Workshop!

Active Birth and Labor Support

Saturday November 17, 6-9:00

Location: Tara Day Spa in Rolla, Missouri

Cost: $35 for the pregnant woman + one support person (husband, partner, relative, friend…)

Workshop description: First, practice active birth techniques and learn about working with pelvic mobility. Next, spend some time learning labor tips and tricks and practicing comfort measures with doulas! Then, enjoy a friendly Q & A session all about what you most want to know. You will have access to three birth professionals for the price of one! We will close with some relaxation skills practice and a guided visualization.

Interested? Please email me and I’ll send you the registration form!

DVD Review: The Big Stretch

DVD Review: The Big Stretch

By Alieta Belle & Jenny Blyth

60 Minutes, includes 20 page booklet

www.birthwork.com

Reviewed by Molly Remer, Talk Birth

Jenny Blyth the author of the book Birthwork, is also a filmmaker who co-created the film The Big Stretch with another mother. The particularly special thing about this film is that it is all about women sharing their own experiences and feelings–unlike many current birth movies there are no “experts” present in the film (other than the true experts–women themselves!), the focus is on the families preparing for birth or reflecting on their past birth experiences. The many topics addressed are insightful.

The film’s emphasis is on, “Women in different stages of pregnancy and preparing for a natural birth reflect on how they and ‘stretched’ in everyway – emotionally, physically and spiritually” and I enjoyed this “stretch” theme that ran throughout.

Introducing new scenes/topic is neat artwork and the images in this film in general are particularly gorgeous. In one exception, I was taken aback by footage at the close of the film of a totally naked man riding a bicycle and feel I should warn other viewers to be prepared for that!

The DVD is accompanied by a 20 page booklet full of questions that carries the themes from the film into personal questions to increase self-awareness during pregnancy.

The Big Stretch is a unique and beautiful film in which women’s voices are clearly represented. There are no titles, no degrees, no qualifications listed. This film is a perceptive “motherful” look at the many stretches of birthing: physical, emotional, mental, and cultural.

Disclosure: I received a complimentary copy of the DVD for review purposes.

Review previously published at Citizens for Midwifery.

Homemade Extracts

Every other weekend we get together with four other families who all live in the same 20-mile, rural region and we have a “work party.” In an admittedly sexist division of labor usually the men work on the large, house-building type project and the women work together on a cooking project or some other type of project, while also taking care of the children and preparing lunch and dinner for the whole crew (our families together total over 20 people and so it is actually a lot of work to feed that many people for an entire day!). I could write a long post about the many wonderful things we’ve gained from this work party experience, but it will have to wait for another day. We just celebrated our one year anniversary and it has been amazing what a positive influence the work party experience has been on the lives of everyone in our family.

During the last work party at our own house during which the men worked on Mark’s greenhouse project, the women gathered in my kitchen to make a variety of homemade extracts. Our main goal was to make vanilla extract to be ready for the holiday season, but we also made orange and lemon extract, mint extract, and flavored vinegar.

We bought our vanilla beans from Amazon. They were $25 at the time there for 1/2 lbs (about 50 beans), which was much better than the $9 per 3 beans from the bulk spice company (looks like the same ones are $27 now). They were pliable and easy to work with.

I followed the general ideas from these two websites about how to make your own extracts, but took the even lazier approach and decided to make the extract right in the vodka bottle! My share of the beans was about 11 beans. I slit them all lengthwise, separated the sides a bit with my fingers and dropped them into a 1.75 liter bottle of 80 proof vodka. Voila! It started to turn a lovely golden color almost right away and then deepened to a dark brown. We’ve tasted it and it tastes like…vanilla! I’m continuing to let it steep though, since there are conflicting reports about whether to let it sit for 6 weeks or 6 months.

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Think we’ll have enough vanilla to last us a while?!

For the lemon and orange extracts I used about a 1/2 cup of peel and 1 c. of vodka. I loosely based it on the recipe from this site. We did the mint extract the same way. I used mint from my yard.

We also experimented with flavored vinegar based on information from this handout. I used strawberries in apple cider vinegar. I plan to use it for salad dressing, but haven’t tried it yet. It retained a lovely red color!
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Extracts all lined up while freshly made (see how much lighter the vanilla was on the first day?)

And here are the work party women after a full day of extract-making!

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I really value these friendships and what we’ve created together!–

Amazon affiliate link included above.

Decked out!

What a jewelry filled week I’ve had! Our local Mindful Mothers group got together for a jewelry making party. Instead of using the materials the teacher brought along, I brought a lot of charms of my own that have been sitting in a pile for a long time and used her tools, chain, and wire to make myself a nifty “goddess gallery” charm bracelet. I think it turned out very nicely!

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Then, when I got home that night, what was waiting for me, but my long-awaited package from Joy Belle jewelry. (The conclusion of my CAPPA conference adventure.) I can’t show pictures of everything I got because most of it was Christmas gifts for other people, but I will show you my own pendant:

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The largest disk has Mary Oliver’s Instructions for Living a Life stamped on it, which I kind of use as a personal motto and it is really a big part of why I blog!

Pay attention.
Be astonished.
Tell about it.

On the small disk, there are all the kids’ names and underneath that there are footprints and a heart for Noah.
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As if this wasn’t enough, the next night my package from Wellstone Jewelry arrived! I’m going to start a small store page on my website and I have lots of lovely wares to sell now from this awesome jewelry company. But first…for myself I got a Venus of Lespugue pendant. She is amazing! I love neolithic Goddess figures the best. The company said they sell very few of her, perhaps because so many women have body image issues (many more thoughts about this to follow in a later blog post, trust me!).

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I also added a delightful Moon Dancer ring to my personal collection…

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Close-up view

And, here I am fully decked-out in all my new jewels!

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Where are the women who know?

Ames, Iowa 1960

Pregnant and
no female friend to confide in
Scared and
no woman to tell it to
A male doctor who patronizingly
calls me by my first name
while I’m supposed to
respectfully
call him Dr. So-an-so

A husband so afraid of
his own fear that
He’s unwilling to know it’s there
not the person
to listen to mine

Where are the witches, midwives
and friends
to belly dance and chant
while I deliver
to hold me and breathe with me
as I push
to touch me and comfort me
as I cry?

Where are the womyn who know
what it’s like
to give birth?

–Antiga in The Goddess Celebrates, p. 152

This poignant poem spoke to me from the pages of an anthology of women’s rituals recently. It made me think about my plans and visions for the birthwork I’d like to offer to my community. Some friends/colleagues and I launched a local Birth Network this year and one of my primary hopes for it is that it will provide easy access to the women who know. And, that in simultaneously creating access for pregnant women to each other, the opportunity arises to uncover their own deep knowing, rather than needing expert advice or opinions. To that end, we’re planning a series of birth workshops (more details soon!) and hopefully a birth circle.

In the novel The Heart of the Fire recently I marked these two quotes:

“A woman who has borne children…loses many of her terrors.” The character speaking goes on to explain, “…for a Priestess it is, a path. A path of opening.”

Later the main character is attending the birth of one of her siblings and observes, “[the midwife] says the most important thing is to never bring fear into the room of a laboring woman. ‘A woman must be completely open to birth a child,’ she says, ‘and so she is unable to defend herself from the thoughts of those around her.'”

I’ve written about birth fear several times before. I think many women underestimate the potent impact the emotional condition of birth witnesses of all kinds (including doctors, nurses, grandmothers, doulas, and friends!) can have on their own birthing times. Women in labor enter a timeless, liminal space, and use their right brain–the primitive brain, the “birth brain” as I call it or “their monkey” as Ina May calls it–to dig deep and access the inner resources they need to birth their babies. When other people in the room are fearful or agitated or even just too talkative, the laboring woman has a heightened vulnerability to and awareness of those emotional states. This is what the fictional midwife quoted above means about being “unable to defend herself from the thoughts of those around her.” This is an important understanding. While to the birth attendant, this is just one more birth in a lifetime career, for the mother giving birth this is potentially a peak experience and definitely something she will remember for the rest of her life. This is a sacred moment and one deserving great care, tenderness, and respect.

In my ideal vision of the world, pregnant women would have ample access to other women who know what it is like to give birth under their own power and self-authority. And, these women who know would likely be women who have lost many of their “terrors” in the process. Access to women who know would render most traditional forms of childbirth education unnecessary, offering instead what Michel Odent would deem “new style childbirth education”:

“…for the most part, these are mothers who have no special qualification but, having given birth to their own children, feel the need to help other women who could benefit from their personal experience. They organize meetings, often at their own homes. They do not usually encumber themselves with any particular theoretical basis for their teaching, but may find it useful to give this or that school of thought as a reference. Their aim could most accurately be described as being to provide information and education, rather than specific preparation.” (previously quoted in thoughts on epidurals, risk, and decision making)

So, this is really what I’m hoping to be a part of creating for the women of my own community. I want to help open the door so that the women who know and the women who are preparing themselves to know can meet in safe space and in so doing lose many of their terrors and joyfully uncover their own unique strengths. I believe I’ve already seen it working.

Related posts:

The Value of Sharing Story

Information ≠ Knowledge

How Do Women Really Learn About Birth?

Book Review: Pushing for Midwives


Book Review: Pushing for Midwives: Homebirth Mothers and the Reproductive Rights Movement
by Christa Craven
Paperback: 232 pages
Publisher: Temple University Press; 1 edition (October 28, 2010)
ISBN-13: 978-1439902202

Reviewed by Molly Remer, Talk Birth

Mainstream feminist groups have been slow to recognize the right to reproduce along with the right to be free from reproducing. A focus of the second-wave women’s movement was shaking off motherhood as what solely defined womanhood. So perhaps there has been a reluctance to watch over the process that makes women mothers. –Jennifer Block quoted in Pushing for Midwives

Framed as a health policy concern, Pushing for Midwives assesses the homebirth movement and midwifery activism in the context of the reproductive rights movement. The focus of the book is on legislation in Virginia, but is still of relevance and interest to activists from other states. Craven also tackles complicated topics that are often ignored in homebirth and midwifery texts, addressing issues of race, privilege, and socioeconomic status and the impact on access to care. She also takes a solid look at issues of political and religious diversity within the homebirth activist community.

Written in a densely academic style evocative of a dissertation, Pushing for Midwives, became tedious and dry in places and took a long time to finish reading. The very narrow focus on Virginia, while still applicable to other states, became tiresome by the final chapters.

I particularly enjoyed Craven’s exploration of the history of consumer activism in midwifery as well as the consideration of homebirth in the larger context of women’s health activism. I appreciated her exploration of the feminist movement and how it has historically neglected issues of birth advocacy and reform, while also looking the current relationship between feminism and midwifery activism, particularly how birth advocates choose to self-identify. Women’s health activists and midwifery advocates will likely find a lot of food for thought in the pages of Pushing for Midwives.

Disclosures: I received a complimentary copy of this book for review purposes.

Amazon affiliate links included in book title and image.

Blessingways and the role of ritual

In this circle No Fear
In this circle Deep Peace
In this circle Great Happiness
In this circle Rich Connection

I saw this gorgeous blessingway image pinned on Pinterest a while ago. Love it!

I’ve recently been on a reading streak with books on ritual. I’ve always been interested in ritual, especially women’s rituals, and I’ve planned and facilitated a lot of different rituals. I also have a huge variety of books that include information on planning rituals, women’s spirituality books, books about blessingways, and more. I’m branching out even more with my recent kick though, starting with buying books on officiating/planning wedding ceremonies (I have two weddings coming up in October). Then, I was talking to some mothers of newly teenage boys about planning some kind of coming of age rite/ritual for them and  bought some more books on creating sacred ceremonies for teenagers. (I’m good with books for women/girls, but sadly lacking in resources for ceremonies and celebrations for boys/men.) One of the books I purchased was Rituals for Our Times, a book about “celebrating, healing, and changing our lives and relationships.” I left a mini-review on goodreads already:

There were some good things about this book about the meaning, value, purpose, and role of ritual in family life. I lost interest about halfway through and ended up skimming the second half. While it does contain some planning lists/worksheets for considering your own family rituals, the overall emphasis is on short vignettes of how other families have coped with challenges or occasions in their own lives. Also, the focus is on very conventional, mainstream “ritual” occasions–birthdays, anniversaries, holidays–rather than on life cycle rites of passage and other more spiritual transitions in one’s life.

However, one section I marked was about the elements that make ritual work for us and I thought about blessingways and how they neatly fulfill all of the necessary ritual elements (which I would note are not about symbols, actions, and physical objects, but are instead about the emotional elements of connection, affection, and relationship):

Relating–“the shaping, expressing, and maintaining of important relationships…established relationships were reaffirmed and new relationship possibilities opened.” Many women choose to invite those from their inner circle to their blessingways. This means of deeply engaging with and connecting with those closest to you, reaffirms and strengthens important relationships. In my own life, I’ve always chosen to invite more women than just those in my “inner circle” (thinking of it as the next circle out from inner circle) and in so doing have found that it is true that new relationship possibilities emerge from the reaching out and inclusion of those who were originally less close, but who after the connection of shared ritual, then became closer friends.

Changing–“the making and marking of transitions for self and others.” Birth and the entry into motherhood—an intense and permanent life change–is one of life’s most significant transitions. A blessingway marks the significance of this huge change.

Healing–“recovery from loss,” special tributes, recovering from fears or scars from previous births or cultural socialization about birth. My mom and some close friends had a meaningful ceremony for me following the miscarriage-birth of my third baby. I’ve also planned several blessingways in which releasing fears was a potent element of the ritual.

Believing–“the voicing of beliefs and the making of meaning.” By honoring a pregnant woman through ceremony, we are affirming that pregnancy, birth, and motherhood are valuable and meaningful rites of passage deserving of celebration and acknowledgement.

Celebrating–“the expressing of deep joy and the honoring of life with festivity.” Celebrating accomplishments of…one’s very being.

Notice that what is NOT included is any mention of a specific religion, deity, or “should do” list of what color of candle to include! I’ve observed that many people are starved for ritual, but they may so too be deeply scarred from rituals of their pasts. I come from a family history of “non-religious” people and I feel like I seem to have less baggage about ritual and ceremony than other people do. An example from the recent planning for a mother blessing ceremony: we were talking about one of the blessingway songs that we customarily sing–Call Down Blessing–we weren’t sure if we should include it for fear that it would seem too “spiritual” or metaphysical for the honoree (i.e. blessings from where?!) and I remembered another friend asking during a body blessing ritual we did at a women’s retreat, “but WHO’s doing the blessing?” As someone who does not come a religious framework in which blessings are traditionally bestowed from outside sources–i.e. a priest/priestess or an Abrahamic God–the answer felt simple, well, WE are. We’re blessing each other. When we “call down a blessing” we’re invoking the connection of the women around us, the women of all past times and places, and of the beautiful world that surrounds us. We might each personally add something more to that calling down, but at the root, to me, it is an affirmation of connection to the rhythms and cycles of relationship, time, and place. Blessings come from within and around us all the time, there’s nothing supernatural about it.

I also think, though I could be wrong, that it is possible to plan and facilitate women’s rituals that speak to the “womanspirit” in all of us and do not require a specifically shared spiritual framework or belief system in order to gain something special from the connection with other women.

In another book I finished recently, The Power of Ritual, the author explains:

“Ritual opens a doorway in the invisible wall that seems to separate the spiritual and the physical. The formal quality of ritual allows us to move into the space between the worlds, experience what we need, and then step back and once more close the doorway so we can return to our lives enriched.”

She goes on to say:

You do not actually have to accept the ideas of any single tradition, or even believe in divine forces at all, to take part in ritual. Ritual is a direct experience, not a doctrine. Though it will certainly help to suspend your disbelief for the time of the ritual, you could attend a group ritual, take part in the chanting and drumming, and find yourself transported to a sense of wonder at the simple beauty of it all without ever actually believing in any of the claims made or the Spirits invoked. You can also adapt rituals to your own beliefs. If evolution means more to you than a Creator, you could see ritual as a way to connect yourself to the life force…

As I continued to think about these ideas, I finished reading another book on ritual called The Goddess Celebrates. An anthology of women’s rituals, this book included two essays by wisewoman birthkeeper, Jeannine Pavarti Baker. She says:

The entire Blessingway Ceremony is a template for childbirth. The beginning rituals are like nesting and early labor. The grooming and washing like active labor. The gift giving like giving birth and the closing songs/prayers, delivery of the placenta and postpartum. A shamanic midwife learns how to read a Blessingway diagnostically and mythically, sharing what she saw with the pregnant woman in order to clear the road better for birth.

[emphasis mine, because isn’t that just a cool idea?! I feel another blog post coming on in which I “read” my own blessingway experiences and how they cleared the way for my births]

Baker goes on to describe the potent meaning of birth and its affirmation through and by ritual acknowledgement:

Birth is a woman’s spiritual vision quest. When this idea is ritualized beforehand, the deeper meanings of childbirth can more readily be accessed. Birth is also beyond any one woman’s personal desires and will, binding her in the community of all women. Like the birthing beads, her experiences is one more bead on a very long strand connecting all mothers. Rituals for birth hone these birthing beads, bringing to light each facet of the journey of birth…

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I wish for you a life full of ritual and community.” —Flaming Rainbow Woman, Spiritual Warrior 

(in The Thundering Years: Rituals and Sacred Wisdom for Teens)

Genuine, heartfelt ritual helps us reconnect with power and vision as well as with the sadness and pain of the human condition. When the power and vision come together, there’s some sense of doing things properly for their own sake.” —Pema Chodron

(in The Thundering Years: Rituals and Sacred Wisdom for Teens)

Other posts about mother blessings can be found here.


Amazon affiliate links included in book titles.

Woman Centered Pregnancy and Birth

“Woman-centered childbirth recognizes the primary role of the mother, and allows labor to progress according to the mother’s natural rhythms.” —ALACE CBE training manual

Several years ago I wrote a popular and somewhat controversial post called What to Expect When You Go to the Hospital for a Natural Childbirth. The article took a look at what women can realistically expect from a “standard” hospital birth and included some thoughts on what they deserve, my conclusion being that what women can expect and what they deserve are often, sadly, very different things. The article was one of my widest-reaching pieces and it was republished on both the Unncesarean and on Navelgazing Midwife. I also converted it into an article that was published in Pathways magazine, laid out so beautifully and professionally I practically cried.

However, my idea for the post didn’t come from me alone, it was sparked by reading a similar list in the 1970’s book Woman-Centered Pregnancy and Birth, co-authored by Carol Downer. So, imagine my delight when I was contacted last month by her assistant, letting me know that they’d read and enjoyed my post and telling me this awesome news:

We recently published the book in its entirety online at: www.womenshealthinwomenshands.org/BirthingOurBabies.html.

That’s right, free online! Check it out!

For my conservative readers, do be aware that the book and website both come from a solidly feminist and pro-choice perspective!

“The whole point of woman-centered birth is the knowledge that a woman is the birth power source. She may need, and deserve, help, but in essence, she always had, currently has, and will have the power.” –Heather McCue

Previous thoughts on Why “Woman-Centered” Childbirth?

Book Review: Lady’s Hands, Lion’s Heart ~ A Midwife’s Saga

Lady’s Hands, Lion’s Heart: A Midwife’s Saga
by Carol Leonard, 2008. ISBN: 978-0-615-19550-6.
Bad Beaver Publishing, $15.00, 363 pages, soft cover.
www.badbeaverfarm.com

Reviewed by Molly Remer, Talk Birth

This memoir by experienced New Hampshire midwife, Carol Leonard, is a wonderful read. It is funny, compelling, exciting, and sad. I think it is the best midwife’s memoir I’ve ever read!

Spanning 13 years (1975-1987), the book represents not just her personal experiences and birth stories, but also chronicles the development of independent midwifery in New Hampshire and the birth of MANA and its emergence as an international presence.

Leonard is an engaging writer with a flair for the dramatic. The style of the book is present tense, so you get a sense of actually “being there” and the book reads with the pace of a novel.

The many birth stories in the book are riveting. She has her share of close calls and complications, as well as tons of strong, inspirational births. Her love of the work and of the women she serves shines throughout and I got a strong sense of the author as a deeply passionate and committed woman.

The book opens with her own birth story in a hospital in 1975, her only child, and chronicles her development into a midwife (a fascinating sub-story in the book is of the changes her local hospital goes through to make their maternity unit more mother-friendly). Be prepared for a sad ending.

The birth stories shared each represent an event or lesson learned. Leonard is a busy midwife (you get a sense in the book that she doesn’t have much time to take care of herself!) and she attends many births in her years of service. The births detailed here are carefully chosen for impact and purpose. (Side note: as an LLL Leader, I was saddened that her one experience with LLL [in the book] is a bad one).

More than a collection of birth stories or midwifery musings, Lady’s Hands, Lion’s Heart: A Midwife’s Saga, is a personal journey, as well as a spirited account of a larger journey occurring in the midwifery profession.

Disclosure: I received a complimentary copy of this book for review purposes

Review previously published at Citizens for Midwifery

Amazon affiliate link included in book title/image.