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Rise for Justice

1497514_10153552346400442_1148387720_nOkay, so I knew I would enjoy The Vagina Monologues. How could I not, right?! Well, I did not expect to be SO blown away by the power, presence, and passion of my magnificent friends. They were incredible. Seriously incredible. It was an amazing show!  There were many powerful moments–some very funny, some sad, some horrifying. My friend, doula, and colleague did the piece on birth at the end and brought me to tears with her vibrance and passion. There was a moment in the middle where the teenage girl member of the cast read out some statistics on the One Billion women who are raped, abused, or assaulted. Each member of the cast began to rise in turn and as they did, their friends in the audience rose with them, until the whole theater was standing. We rose for justice.

I’ve mentioned several times that I came to birth work with a core foundation in feminism and social justice work, primarily in domestic violence. I remain firmly convinced that the way we treat women in the birthplace reflects an overall cultural attitude towards women in general. I believe that peace on earth begins with birth. I believe that we can change the world with the way we greet new babies and celebrate new mothers and see the deep, never-ending work of parenting our children. I believe in rising for justice and I keep vigil in my heart every day for women around the world.

In a stroke of coincidence that gave me chills, my independent study student who is working on a Breastfeeding and Ecofeminism course submitted her weekly reflections and in it she mentioned Eve Ensler, The Vagina Monologues, and One Billion Rising with no idea that I was going to the show this week. As I read her reflections, the connection between the personal and political was so tangible that I asked her if I could use her assignment as a guest post for my blog. Part of the reason I assigned the book Reweaving the World for this course was because of how it contextualizes the issues facing women so broadly and makes this undeniable connection between exploitation of the planet and exploitation of women’s bodies. While it might sometimes trigger a sense of hopelessness and distress, I think ultimately, the contextualization is empowering. The Vagina Monologues are based on the courage of women telling their stories and sharing their truths. Likewise, I appreciate Alea’s generosity and courage in sharing her reflections with my readers…

November 2013 061

Dancing for Change: A look inside a personal exploration of ecofeminism, sexuality, and social justice.

Guest post by Alea Scarff

I began reading The Politics of Breastfeeding which sparked a series of “hell, yes’s!” It also left me feeling inspired, excited and validated that I’m not the only one with these feelings and notions about women, breastfeeding, and the injustice I witness within this issue. Her kick-ass presentation of the truth among this profound cultural issue left me enlivened and ready for action sentence after sentence.

Then I read several pages of Reweaving the World: The Emergence of Ecofeminism. Yikes. This was heavy. I suddenly found myself caught between two worlds of inherent optimism excited for positive social change, and the deep dark issues of ecology and the longstanding reality of suffering and inequality of women on this planet. I felt my body overcome with anger. A feeling of helplessness ensued. I felt those women in third world countries starving and overheated, overworked and just trying to sustain the lives of their children on top of enduring mental, emotional, physical, and sexual abuse. I felt all the children who suffer because of this. I felt all of the gender imposing rules children in the western world are conditioned by, thus tainting our hearts and souls with limitation and sharp edges surrounding who we are allowed to be in this society. All of the emotionally repressed men; all of the objectified, degraded women who have never known what it feels like to feel good in their bodies.

I began to feel my grandmother’s oppression she suffered from my grandfather in the 60s. The abandonment, the sexual abuse, the use and re-use of her as a resource and service for himself. I felt my mother’s experience of an emotionally abusive relationship, and finally my experience of sexual molestation as a child. Where was all of this coming from? A deep sadness came over me as I desperately tried to figure out my own issues with sexuality and my relationship to the world as I sat amongst strangers in this warm coffee shop. Was I angry about what happened to me? Was I angry at my partner? Past partners? Was I angry at the world? I really couldn’t identify where the anger came from, or where it was directed. I had to stop, refresh, and start over. Maybe this shit is too intense for me. Maybe I need to change my course of study.

No, no. You can’t run away. I realized I had been running from this issue my whole life and it’s finally time to recognize it. I stopped, took some deep breaths, did some yoga asanas to release the sticky tensions of injustice lurking in my joints throughout my body. Ok. Begin again.

So I went back to my childhood, with my deepest memories of the frequent encounters of gender inequality. My mother, to this day, credits me for bringing to light her own femininity and capturing her attention to the inequalities of men and women. Something that went unnoticed until I came along, however she still was not interested in changing the ways of the world to the extent I was. She had her own social change she was working on. It was entrenched in art and consciousness. Luckily, I picked up on this, and found my own desire for changing the world through consciousness. Consciousness through equality for women. How could anyone else NOT be outraged by the fact that 8 out of 10 songs on the radio were sung by men? As a twelve year old, I began writing letters to radio stations. I couldn’t understand how no one seemed to care about this absurd injustice constantly happening on the radio. Something so simple yet so powerful as radio permeated our culture – and no one seemed to notice. There were a plethora of female musicians that I favored at this age. How could I not hear them on the radio? On top of an array of social issues such as this, I always HATED those older men who would make random, confusing, degrading comments to me for others’ and their own amusement. What the hell was up with that?

I began reading an interview with Eve Ensler, the creator of The Vagina Monologues and the global women’s campaign, One Billion Rising. The figures quoted from the UN in this interview left me in a deeper outrage. One billion women on the planet today are beaten or sexually assaulted. I reflected on an article I had read earlier that week, as well about how to talk with your children about their private parts and to help prevent them from being sexually abused. The article stated that one in five girls are sexually molested and one in six boys are. I never identified with the label “sexually molested” nor did I want to admit I was affected by this, but just in the last few years when I looked at the definition, I realized, even my few small inappropriate experiences are considered just that, and they have, in fact, affected me.

I had to take a few days off. This all needed to settle inside and I had to figure out what to do with it. I spent days pondering, how do I continue to explore this crucial subject and maintain a positive outlook? How do I channel this anger into solutions for helping others? How can I continue researching and hold my strength and goddess energy as a female role model, an inspiration for my two little boys, my partner, men and women, and the planet?

This is a tall aspiration I set for myself, I realize. I suppose this is simply what I aspire to be.

I began speaking with my mother about my sexuality from a young age and my exploration of it now. It was both comforting and disheartening to discover my mother had similar inappropriate sexual experiences as a child that I endured, as well as finding she’s still on her journey of understanding this taboo topic herself, female sexuality. Perhaps a running thread in my family of women? Or is this prevalent everywhere? Why is no one talking about it? Even after being so close with my mother, and being able to talk about anything for as long as I can remember, it took some courage to bring up this subject with her. Regardless, I am so glad I did.

I began to read again. I decided I had to begin with an open heart and mind, as I swim right through the obstacles of understanding the depths and spaces of the world of women and the planet. There is a lot to be grateful for, and a lot that needs changing. Positive reflection throughout this journey can only bring more light. Letting go and forgiving my past experiences, and the oppression the women I know and love have endured, I take a step into a new beginning. I can move forward continuing to understand my path of my sexuality growing up, and what this means for me now. I feel I’ve got a long way to go, and I can sense a gap of mystery and unknown feelings sitting somewhere inside. But I’m ready to embrace and heal whatever decides to reveal itself.

I am now in the process of releasing fear and letting go. Letting go of being afraid to speak up and stand up for what’s right; of being viewed as a bitch, uptight, or simply being exposed. We as women need to start somewhere within this realm in order to ignite change. Rather than accepting these old cultural paradigms and letting them continue to thrive within this patriarchal society, it’s time to change this tired, destructive trend. As Ensler quotes in a recent interview with Deccan Aitkenhead for The Guardian, “We have one in three women on the planet being raped or beaten…We’ve all learned to be so well behaved and polite. We should be hysterical.”

Ensler launched One Billion Rising which, on Valentine’s Day in 2013 brought close to one billion women out on the streets to protest against violence towards women. Ensler’s goal is to have one billion gather on February 14th outside buildings that represent justice – police stations, courthouses, and government offices – and dance. That’s it. Where and how they dance is up to them; each is organized at a local level. In this, I found tremendous uplifting relief.

Through this personal revelation, I’ve decided to remain free – and not restrained by anger or resentment of injustice. I simply cannot move forward or flourish from that space. We must find liberation through the endurance, triumph and the celebration of womanhood. Simply. This is the only way to encourage and create change. I must release the tensions that like to creep up and burrow inside my joints and muscles. I no longer will walk around carrying this stuff – I’d rather be dancing than dwelling. This is the only way I will find my way to living up to my goddess vibration of inspiration for social change for my two little boys, my partner, women and men, and the planet collectively.

Next year on Valentine’s Day, I think I will be dancing.

“But when you suddenly understand that violence against women is the methodology that sustains patriarchy, then you suddenly get that we’re in this together. Women across the world are in this together.” –Eve Ensler

 

Wednesday Tidbits: Gifts

Two weeks ago, I received a beautiful batik in the mail from Orgasmic Birth! I won it on a Facebook giveaway. It is so beautiful! I waited to post about it because I wanted to post a picture of it on my birth art wall, but it is large enough that my wall will need some rearranging first! 🙂

1492644_10152560397924852_1025483455_oSeveral weeks ago, I saved this quote posted via Lucy Pearce on her Dreaming Aloud page on Facebook (Lucy is the author of The Rainbow Way, as well as several other delicious books):

Just the other day, talking to a dear friend I realised out loud that my books are my biggest prayers, blessings from my soul to those yet unknown souls who dream the same dreams, worry the same worries. So I loved this quote from best selling author John Green: “Don’t make stuff because you want to make money — it will never make you enough money. And don’t make stuff because you want to get famous — because you will never feel famous enough. Make gifts for people — and work hard on making those gifts in the hope that those people will notice and like the gifts. Maybe they will notice how hard you worked, and maybe they won’t — and if they don’t notice, I know it’s frustrating. But, ultimately, that doesn’t change anything — because your responsibility is not to the people you’re making the gift for, but to the gift itself.”

This is actually how I feel also—that when I create my pieces or when I plan a ritual, I’m offering a gift to others (even though I do still charge for my artwork!). This week on Brigid’s Grove we’re offering one of our Embrace Possibility pendants as a giveaway. Just go to the giveaway page and enter there! :)

February 2014 027I enjoy the gifts offered by other women  as well. Paola at Goddess Spiral Health Coaching has added free virtual Full Moon Gratitude Circles to her existing offerings (New Moon FB event here):

I wanted sisters who were sowing the seeds of their intentions to have a chance share what has come to fruition. I also wanted sisters to be able to focus on the blessings they did have and open up the space for more abundance. With these thoughts in mind, I created the Full Moon Gratitude Circles because I believe that…

..the act of gratitude focuses us on the abundance in our lives—welcoming even more abundance in! Gratitude is a practice that can benefit you at all levels- physically, emotionally and spiritually.

Will you join us experiencing the beauty of following the lunar cycle and acknowledging the power of manifesting the life you love? ♥

via Full Moon Gratitude Circles | Goddess Spiral Health Coaching.

And, I’ve been steadily listening to the worldwide presentations organized by DeAnna L’am and offered as the Red Tent World Summit: DeAnnaLam | Coming of Age Made Easy, Womanhood Made Richer, Red Tent in every neighborhood. I also just signed up for a telesummit on Raising Empowered Girls. And, after enjoying a free call about creating nurturing rites of passage for girls, I bookmarked this video from Maidenspirit on First Moon Rising (a documentary film on rites of passage for girls):

Next year, I would love to offer the Meetings at the Moon girls coming of age series of mother-daughter classes to my friends with pre-teen/early teen daughters. I offered this series when I was pregnant with Alaina and it was really fun. Amazingly, the formerly “little girls” from playgroup are now turning ten and eleven and I’ve been surprising to realize that it is almost time for them to receive a class like this!
I’m at one of those places in which I keep having the urge to sign up for a new training! I want to do the online Sacred Pregnancy retreat training, I want to do the new Tele-Tent Red Tents in every neighborhood training, I want to do Leonie Dawson’s business academy, and I want to do the Chrysalis Woman circle training!

I need to remind myself that in addition to everything else I’m already doing, I’m still working on my thesis project for my M.Div program as well as working on coursework for my D.Min. I do NOT need to add something else to my plate (and thinking about doing so might secretly be a way of procrastinating on this work??). But…they all sound so delicious! Maybe it is because it is almost spring and it is time for new possibilities to blossom…

Photo: I'm at one of those places in which I keep having the urge to sign up for a new training! I want to do the online Sacred Pregnancy retreat training, I want to do the new Tele-Tent Red Tents in every neighborhood training, I want to do Leonie Dawson business academy, and I want to do the Chrysalis Woman circle training! I need to remind myself that I'm working on my thesis project for my M.Div program as well as working on coursework for my D.Min. I do NOT need to add something else to my plate (and thinking about doing so might secretly be a way of procrastinating on this work??). But...they all sound so delicious! Maybe it is because it is almost spring and it is time for new possibilities to blossom...(picture is of another one of our recent new designs. It is blossoming too!)

I also downloaded a book about Birth Trauma that is currently free on Kindle:

As a less enjoyable “gift,” yesterday I received a promo package from a certain industry related to babies/birth. In it, there is a “confidential agreement” to sign that would give me a $50 cash kickback for each parent who enrolls in their service through me. I find this squicky and ethically problematic and I hope most certified CBEs reject this confidential agreement as such. It raises big red flags with me (even though it was sent with the apparent awareness/approval of my certifying organization). While I am happy to review books or products or share information with others than I genuinely find inspiring, encouraging, or otherwise beneficial, I am not interested in being a shill for a company, particularly one that seems to suggest nondisclosure of the fact that they are using birth professionals to market to unsuspecting clients who have placed their trust in them. No thanks.

Wednesday Tidbits: Activism!

vdayutvs_webRolla Birth Network is pleased to be one of the co-sponsors of the upcoming production of The Vagina Monlogues, Eve Ensler’s classic feminist empowerment play.

The local production of The Vagina Monologues will benefit the Russell House, a shelter for battered women and their children. The event is specifically planned as part of V-Day:

“V-Day is a global activist movement to end violence against women and girls. V-Day is a catalyst that promotes creative events to increase awareness, raise money, and revitalize the spirit of existing anti-violence organizations. V-Day generates broader attention for the fight to stop violence against women and girls, including rape, battery, incest, female genital mutilation (FGM), and sex slavery.”

Last year we had a candlelight vigil on Valentine’s Day in honor of One Billion Rising. While that was a wonderful project too, this play production is much more ambitious and is very exciting! Here are some more details:

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Local cast members (including my very own talented and awesome doula! 🙂 )

Rolla Area Citizens for Women 2014
Presents a Benefit Production of

Eve Ensler’s
THE VAGINA MONOLOGUES

FEBRUARY 21, 2014 at 7:00 PM

Venue:
Cedar Street Playhouse
701 North Cedar Street
Rolla, Missouri 65401

$5.00 Minimum Donation per person CASH ONLY
Benefits The Russell House

I’m really looking forward to going!

Another Missouri-local opportunity specific to birth advocacy and midwifery activism is the annual Friends of Missouri Midwives Cookie Day at the Capitol coming up next week:

1524390_680284898676217_1590110806_oYes, it is true, Barbara Harper will be there! Isn’t that cool?! I heard her speak at the CAPPA conference in 2010 and very much enjoyed her presence and devotion. I hope the weather cooperates so I can see her grace our Capitol building with her poise and information!

“Let us initiate our daughters into the beauty and mystery of being strong and confident women who claim their right to give birth and raise their children with dignity, power, love, and joy.” –Barbara Harper

One of the opportunities that is also going on this month that is not local, but virtual instead, is DeAnna L’am’s Red Tent Summit. It is free to register and participate. I have not yet carved out the space I need to actually tune in, but the lineup of speakers and wealth of topics is amazing!

Also, while all of these particular events are offered with a wonderfully upbeat spirit of intent and energy, I also feel like sharing an activism-related quote that I’ve had saved in my drafts folder for a long time that acknowledges the important role of anger and activism:

I’m not afraid to say it. Hell, isn’t anger kind of a prerequisite for activism work? As a birth worker I get to watch abuse after abuse, injustice after injustice – over and over again. I mean, really, what spurs the need for activism work if not injustice? And injustice stirs up indignant anger.

We have this huge deficit with the word, “anger.” Somehow, whenever it is said, we cling to this connotation that it – the word, the feeling – is inherently BAD. It took me a lot of years to come to the understanding that there are no “bad” or “good” feelings – that emotions just are. They are states of being which reflect either met or unmet needs.

Anger is usually a catalyst emotion…

via I am an Angry Activist.

I’ve self-identified as an activist since at least 1996 (when I first began working at the same battered women’s shelter for which the Vagina Monologues production is benefiting, actually!) I do find that some anger (or sheer disbelief!) at injustice is part of the fuel that drives my present-day activism. In fact, social justice was at the heart of my response several years ago when asked why I became a childbirth educator:

…the question was posed, “why did you become a childbirth educator?” I responded with the following: because I care deeply about women’s issues, social justice and social change and I feel like women’s choices in childbirth are intimately entwined with this. Because I believe peace on earth begins with birth. Because the births of my own sons were the most powerful and transformative events of my life. And, because I believe every woman should have the opportunity to feel and know her own power and to blossom into motherhood with strength, confidence, and joy. ♥

…On a discussion board once, someone asked the question “what’s at the root of your love of birth?” I was still for a moment and let my intuitive, heart-felt, gut level response come to me and it was this:

Women.

Women’s health, women’s issues, women’s empowerment, women’s rights.

Social justice….

via Why, indeed? | Talk Birth.

I’m currently finishing a book about women’s rituals and this paragraph caught my eye last night in relationship to my own experience of birth activism (and other activist work):

“One of the other problems in areas of small population is the relationship between local and regional leadership. Often, people who are competent local leaders are recruited to work regionally or nationally in their organizations. This policy frequently leaves a vacuum at the local level because leadership is not broadly enough based in those communities.”

I’ve seen this happen with myself, noticing that as I became involved with birth activism on a national level, my time for local birth activism was necessarily reduced. (And, then as my interests and commitments broadened beyond birth, the time for birth activism of any kind reduced.) I also see it happening with digital commitments—basically, the more I do for people on a virtual level over the internet, the less I have to give on a face-to-face local level. I’m still sitting with this realization and wondering what to do with it. The organizers of the One Billion Rising event in Denver this year recently contacted me to ask permission to read one of my poems aloud during their event. I was thrilled to say yes, but then I also thought about my local community and how most people here would not be familiar with my poem at all. So, Denver hears it, but my own local area does not. Interesting. I also found out this week that one of my essays about my grandma was translated into French and published in a French magazine. Cool, yes, but again gave me pause…

January 2014 063Related past posts:

Birth Violence

Tuesday Tidbits: Domestic Violence

Domestic Violence During Pregnancy

Guest Post: Abuse of pregnant women in the medical setting

Business of Being Born: Classroom Edition

Tuesday Tidbits: The Role of Doulas…

Community Organizing

Birth Matters!

Taking it to the Body, Part 4: Women’s Bodies and Self-Authority

Birthrites: Birth as a Rite of Passage

“Woman-to-woman help through the rites of passage that are important in every birth has significance not only for the individuals directly bellypictureinvolved, but for the whole community. The task in which the women are engaged is political. It forms the warp and weft of society.” –Sheila Kitzinger (Rediscovering Birth)

“I love and respect birth. The body is a temple, it creates its own rites, its own prayers…all we must do is listen. With the labor and birth of my daughter I went so deep down, so far into the underworld that I had to crawl my way out. I did this only by surrendering. I did this by trusting the goddess in my bones. She moved through me and has left her power in me.” ~Lea B., Fairfax, CA (via Mama Birth)

I have long held that birth is a rite of passage worthy of acknowledgement, care, and deep respect.  This post is second in a series of short posts from the book Birthrites by Jackie Singer (the first was about ritual). Singer writes powerful about birth as a rite of passage here:

Birth is the archetypal rite of passage for a woman, containing the essential elements of any ritual: separation from normal life, a profound transition during which the participants occupy a timeless time, followed by re-entry into society in a changed state. It can also be seen as a holy sacrament; the entry of a soul from another plan into this earthly dimension. Birth has always been, and still is, a momentous event, attended by great hopes as well as genuine risks, and one in which people call on a variety of powers for support and protection…

…such a calling in of the spirit is still possible today, whether the birth is at home in a candle-lit pool, or by Caesarean in a brightly lit hospital…

Some collected quotes from past posts on this theme…

‘All cultures believe that women become better and more generous through the process of giving birth. That is why some cultures use words such as ‘sacrifice,’ ‘suffering’ and ‘labour.’ These terms can seem overwhelming and to be avoided’ however, seen from a different viewpoint, childbirth helps us to become strong, resourceful and determined.’ (The Pink Kit)

via Birth as a Rite of Passage & ‘Digging Deeper’ | Talk Birth.

‘Birthing is also a rite of passage–into parenthood–and like any other passage, it comes upon us and we just have to deal with it. It’s an awe-inspiring experience, and it would be perfectly natural to want to prepare in some way. And you can do that. But to some extent the experience is still out of your control.’ (The Pink Kit)

via Birth as a Rite of Passage | Talk Birth.

“Childbirth is a rite of passage so intense physically, psychologically, emotionally, spiritually, that most other events in a woman’s life pale next to it. In our modern lives, there are few remaining rituals of initiation, few events that challenge a person’s mettle down to the very core. Childbirth remains a primary initiatory rite for a woman.” –from the book MotherMysteries

via Thesis Tidbits: Birth as a Shamanic Experience | Talk Birth.

‘So how can today’s modern goddesses, and in particular mammas-to-be, prepare themselves for life’s many transitions? A good starting point is to create your own rite of passage for whatever transition you may be going through. Pregnant women could change their planned baby shower to a Mother Shower (also known as a Blessingway). Mother Showers celebrate and nurture the mother rather than focusing exclusively on the child and are a growing trend amongst women. They offer pregnant women a chance to honour their pregnancy journey, to enjoy symbolic rituals of preparation for the labour and birthing ahead and indulge in an afternoon of loving, nourishing attention from their closest friends and family. And yes, there are still cupcakes!’ –Kat Skarbek

via Rites of Passage… Celebrating Real Women’s Wisdom | Talk Birth.

December 2013 009

Birthrites: Ritual

October 2013 021“This is my body; this is the temple of light. This is my heart; this is the altar of love.”

–Sufi song (quoted in Birthrites)

I received a lot of wonderful books for Christmas this year. One that particularly caught my attention was Birthrites: Ceremonies and Rituals for the Child-bearing Years by Jackie Singer. While it doesn’t contain any ritual outlines, per se (which I had been hoping for), it does contain a lot of thoughtful information. I especially appreciated that it includes information about creating ceremonies to acknowledge a variety of outcomes during the childbearing year, including infertility, abortion, and miscarriage, as well as full-term birth. Two quotes from Birthrites about the value and purpose of rituals in general:

Making ritual diverts our attention from the everyday tasks of survival, and for a brief time allows us to notice and comment on where we are. Faced with the awesome experience of findings ourselves conscious in an unpredictable universe, making ritual is a noble attempt to confer rhythm and coherence to our lives…

…there is a paradox inherent in the whole concept of new ceremony, because part of the power of ceremony is that it has the weight of tradition behind it. In times of continuity, ritual would be something handed down by the elders. Perhaps this is an ideal, but we do not live in times of continuity. Rather than abandoning the whole idea of ritual as irrelevant, we need to respond to the challenges of our fast-changing age by renewing ritual practise in a way that honours the past but makes sense to us now.

This reminded me of my own previous post about blessingways and the role of ritual:

…We’re blessing each other. When we “call down a blessing” we’re invoking the connection of the women around us, the women of all past times and places, and of the beautiful world that surrounds us. We might each personally add something more to that calling down, but at the root, to me, it is an affirmation of connection to the rhythms and cycles of relationship, time, and place. Blessings come from within and around us all the time, there’s nothing supernatural about it.

I also think, though I could be wrong, that it is possible to plan and facilitate women’s rituals that speak to the “womanspirit” in all of us and do not require a specifically shared spiritual framework or belief system in order to gain something special from the connection with other women.

In another book I finished recently, The Power of Ritual, the author explains:

“Ritual opens a doorway in the invisible wall that seems to separate the spiritual and the physical. The formal quality of ritual allows us to move into the space between the worlds, experience what we need, and then step back and once more close the doorway so we can return to our lives enriched.”

via Blessingways and the role of ritual | Talk Birth.

This post is part of a four-part series of short posts from Birthrites.

Pregnancy and Infant Loss Remembrance Day

Pregnancy and Infant Loss Remembrance Day is October 15. At The Amethyst Network, co-founder Jenni has been working on making some new images for the purpose of sharing either in advocacy or support. There you can find different buttons designed for sharing on social media or blogs on both Facebook and Pinterest.

Tonight, I went to a candlelight vigil in Rolla in honor of this Remembrance Day. I took Alaina with me, my little rainbow girl, and we spent some peaceful time at dusk in the park with my friend and her daughter.

Tonight via TAN, I also read an interesting article about miscarriage from a feminist perspective and I very much valued her conclusion:

I’ve come to the conclusion that my understanding of this event as a feminist simply backs up my earlier understanding: that miscarriage is different for every person who experiences it.

via A Feminist’s Miscarriage | Liz Boltz Ranfeld.

Thinking of the 1 in 4 women tonight who share the experience of miscarriage as well as the sisters who support them, in whatever capacity they can.

(A tutorial for how to make star paper lanterns like we used tonight may be found here.)

Listen to the wise woman…

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Mini mamapriestess sculpture I made to take with me for my medicine bundle.

Last summer after I finished my priestess certification and I’d been facilitating women’s retreats for two years, I got a wild idea to go to a womanspirit or goddess festival of some kind. I did a google search and found one that sounded great—the Gaea Goddess Gathering–and it was happening in just two weeks. Imagine my surprise to then look at the bottom of the screen and see that it was located only a five-hour drive from me, just over the border into Kansas. I decided it was “meant to be.” My mom and a friend signed up with me (and Alaina) and we packed up my van and went! The night before we left on our adventure, I sat down at the kitchen table and felt a knife-like stinging pain on the back of my leg. I’d accidentally sat on a European giant hornet (these are not regular hornets, they are literally giant hornets about two inches long).

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Sting before I left.

Though it became hot and swollen and terribly painful, we set forth anyway. I asked for input on Facebook and did google research and started putting benadryl cream on it, even though I usually go with home remedies over medical-model remedies. It got worse and worse, eventually running from my hip to my knee and wrapped around my entire leg so
that two thirds of my thigh was sting-area and the difference in size between my legs was noticeable through clothing. During the festival, as I watched myself get worse and worse and people kept making remarks about needing epi-pens and maybe I should go to the hospital, I decided to dispense with the benadryl and listen to the wise women instead. My friend found plantain and made me a poultice. The cook gave me baking soda that I applied in a paste. I went to a ceremony that involved a healing ritual with sound and a priestess in a tent beat a drum over me as I lay there on my stomach. After a little Reiki healing, she then leaned very, very close to my ear and said quietly, “are you taking good enough care of yourself? You give and give and it is time to receive. You need to be taken care of too.” And, I cried.

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Sting after arriving. I didn’t take any pictures of it at the worst. It got about twice as bad as this. Every time I thought it could not possible get worse, it got twice as bad!

I came out of the tent and laid on a bench and women I didn’t know came and put their hands on my back and made me tinctures of strange plants they found in the herb garden and I drank it even though it almost made me gag. Another woman I didn’t know rubbed my back and though I couldn’t even see her face, she leaned close to my ear and said, “sometimes life stings you. Your friends, your family, being a parent, taking care of your children. It stings sometimes. Things people say without meaning to sting you. You’re sensitive, Sometimes it stings a lot and you worry that you’re not good enough. I see you with your baby. You are such a good mother.” And, I cried again, lying there on bench in the middle of nowhere with my dress pulled up and my red, sore, swollen, horrible thigh covered with a poultice of mysterious weeds, surrounded by women I didn’t know, but who were caring for me. And, I got better. By the time I got home, the sting was almost totally healed.

As soon as I returned home, I made a list, intending to develop it into a blog post about everything I’d learned at this gathering of women. The list languished in my drafts folder and the wheel of the year continued to turn and now it is September again and next week, some friends and I will be hopping back in my van and heading back to the GGG for this year’s festival. I decided the blog post will never get “developed” into the post I had intended, but that I can still share my list anyway. I also realized that I have been reluctant to post it here for fear of being too “weird” and alienating readers. But, Talk Birth is like a buffet, you can take what works for you and leave the rest! 😉 I’m also writing now because I’m going to go ahead and give myself a week off from blogging and I wanted to post some sort of explanation as to why. I’m going to focus on getting ready for the festival (I’m selling jewelry while there too!) and hanging out with my family (and, oh yeah, grading all the papers that are due this Sunday night!).

So, what did I learn at the GGG?

  • I have a lot to learn
  • Likewise, I know more than I give myself credit for—I am both more skilled than I may think and less skilled than I’d like to be.
  • I want to be more confident
  • I need to always remember to look for a wise woman when I need help. And, that allowing myself to be cared for by strangers is a surprisingly powerful experience.
  • I am much more quickly judgmental than I realized or like to admit—I judge the book by its cover and assess “worth” by appearance more often than I thought and I disappointed myself with that. I learned that ALL women have hidden gifts and I was surprised over and over again what people had to offer, that their appearance might not have suggested.
  • My body knows how to heal (I’ve learned this before, also from a bug)
  • It was great to have just one-on-one time with Alaina. She just wants to be with me. I didn’t have to cook/do laundry or anything else. I just toted her around which is exactly what she needs/wants (*note from this year: she still wants exactly this and I’m looking forward to giving it to her).
  • My mom is incredibly creatively gifted. And, I’m lucky to be around so many creative women in my own community. They have awesome gifts!
  • I don’t need to do everything—other people have their own talents and I don’t have to “do it all,” all of the time.
  • But by the same token, I don’t have to be good at everything and it is still okay to do things and be bad at them, but still try. (However, it also good to let other people have their specialties/share their gifts. I don’t have to do it all.)
  • I can be open to receive.
  • I can be a singer! Perform in a group! Feel awesome!
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    Once this started, I knew I’d made the right choice to come after all!

  • Ditto drummer!
  • Explanation of the two points above which also connect to the one about not having to do everything and yet it also being okay to try. One of the sessions at the festival was the “GGG Soul Singers.” One of the women taught a large group of us several cool songs. During the special dinner that night, we got up together with sound equipment and everything and performed our songs. Everyone was yelling and cheering and clapping and it was great. So much fun! I’m a terrible singer, I know that, but that night I felt like I was amazing. And, I learned that being terrible at something doesn’t mean you can’t do it anyway and enjoy yourself. I’m looking forward to doing this again this year! At this festival I was captivated by these massive community drums the women had. Large enough to be played by four or even more women at once, I absolutely loved them. Even though I didn’t know what I was doing, I tried, and discovered I could indeed do it. I could drum and sing and keep up with the group. When I got home, I decided I must have a drum like this and spent way too much money and ordered one online. And, even though I’m tone-deaf and “non-musical,” I can play it. And, I’m still amazing, whether I really am or not!
  • I felt both more and less competent—related to knowing a lot and yet having a lot to learn, I discovered that I’m a pretty good ceremonialist, a lot better than I’d given myself credit for, but that some other people are way better than me (and others are not. What matters is trying).
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    Intense stairs from the dining hall and lodging to the “ridge” where ceremonies took place. Navigating these was NO FUN with that sting on my leg! But, isn’t tiny Alaina cute setting off on her own and heading on up?!

  • I was acknowledged/recognized as priestess/clergy to my own circle of women and it felt very good to be seen in that way. I’m trying to be/offer/bring something to the local area that still feels tender and vulnerable in myself. I lack some confidence. Want to build it! And, yet, I do it anyway. I’m brave! Maybe I’m not as skilled or musical or awesome as I could be, but I’m pretty darn good and…at least I TRY!
  • Want family to be clear priority. Family harmony is a top goal. I want to make sure to give them my good stuff too! Don’t save my passion and enthusiasm for “others” only!

When I got home from this festival, I was so inspired that I planned and facilitated a pretty great nighttime, firelit “sagewoman” ceremony in a teepee (with drumming on my new community drum) for the wise women of my own community. As a ritualist/ceremonialist, I learned from the GGG-experience that ambiance really, really matters in offering a cool ritual.

Since last year, I’ve developed my ceremonialist skills even further and last month received an additional supplemental ordination from the American Priestess Council. I’m almost three years into my D.Min program, I’ve taken advanced coursework in ritual design as well as pastoral counseling, liturgy, the role of the priestess, ethics, history, and so forth. At this time last year, I was struggling with whether or not it was “okay” for me to own the Priestess identity I felt “called” into and at the GGG I was seen and heard into this identity particularly by my friend and also by my mom. It turns out it is okay for me to serve others as a Priestess and to claim that title with authenticity even though I’m not as perfect and amazing as I feel like I should be (I’m also a blogger for SageWoman magazine and I’m currently working on a post called who does she think SHE is, that is about exactly this tension).

Some more pictures:

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Henna feet! From the woman who did this for me, I learned the phrase: “sparkles are my favorite color.”

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Medicine bundle! This was the best class ever. The woman brought piles and piles of random and awesome stuff and it was all free to choose what you wanted for your bundle. How cool is this face?!

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She also had simple clay goddesses for us to paint and attach as well as we could.

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Pensive little Lainey looking back thoughtfully at the stairs up which she just journeyed.

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Back home demo’ing a beautiful sarong gifted to my by my seeing friend!

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What’s this…

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…I hear…big DRUMS!

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When I got home, I was inspired to make some new sculptures and Mark cut a lovely gemstone and made a pendant.

Here I go again! I wonder what lessons await me this year…

Thesis Tidbits: Birth as a Shamanic Experience

Childbirth is a rite of passage so intense physically, psychologically, emotionally, spiritually, that most other events in a woman’s life pale next to it. In our modern lives, there are few remaining rituals of initiation, few events that challenge a person’s mettle down to the very core. Childbirth remains a primary initiatory rite for a woman.” –from the book MotherMysteries

When I was pregnant with my first baby, I read an article centered on the theme, “Birth as a Shamanic Experience.” I can no longer find August 2013 050the exact article (online or printed), but I distinctly remember my feeling upon reading it: I was entering into a mystery. Giving birth was big. Bigger than anything I’d ever done before and it went beyond the realm of a purely biological process and into something else. Like shamanic experiences, giving birth is often described as involving a sense of connection to the larger forces of the world as well as being in an altered state of consciousness or even a trance state. While shamanic experiences may involve “journeying” to other realms of reality, giving birth requires the most thoroughly embodied rootedness of being that I’ve ever experienced. It, too, is a journey, but it is a journey into one’s own deepest resources and strongest places. The sensation of being in a totally focused, state of trance and on a soul work mission is intense, defining, and pivotal.

Shamanic journeys may be embarked upon for the purpose of soul retrieval and I can’t help but think that this is the purpose of giving birth as well—the birthing woman travels into herself to bring forth the soul of her child.

“Birth is certainly messy and bloody. It is intense, fierce, fiery and loud, but not violent. It is bloody from shamanic transformation. Birth-blood is the primordial ocean of life that has sustained the child in utero; the giving of this blood in birth is the mother’s gift to her child. The flow of blood is the first sign, following the flow of waters, that signals that new life is on the way, just as it is the first sign of a young maiden’s initiation into a new life at her menarche. The blood of transformation is miraculous. In Spanish, the phrase ‘dar a la luz, to give birth, literally means ‘to give to the light’. Giving to the light — mothers giving birth are giving light to new life through blood. The messiness and bloodiness of birth are the gift of the Earth–elemental chaos coming into form.”

via Article: Birthing as Shamanic Experience.

In the aftermath of giving birth, particularly without medication, many women describe a sense of expansive oneness—with other women, with the earth, with the cycles and rhythms of life. People who become shamans, usually do so after events involving challenge and stress in which the shaman must navigate tough obstacles and confront fears. What is a laboring woman, but the original shaman—a “shemama” as Leslene della Madre would say —as she works through her fears and passes through them, emerging with strength.

In her classic book Shakti Woman, Vicki Noble describes giving birth as a central shamanic experience and perhaps the root of all shamanism:

“I believe I underwent an initiation of the most ancient variety, birth as a shamanic experience, the central act of female shamanism—the quintessential act that offers a woman a completed experience of facing and moving through her fears to the other side. It isn’t that birth is the only way for a woman to experience this initiation—many women climb mountains or face other kinds of physical endurance tests and also come through it reborn into their power. But biologically birth is a doorway, a given for most women on the planet. It is fundamental opportunity to become empowered. Most of us giving birth today do not have the full experience, which is co-opted and distorted beyond recognition, changed from an active process into something that is done to us, as if we don’t know how to do it ourselves. Reclaiming the right to birth in our own instinctual way is a shamanic act of courage that has unfortunately become as remote to us as our ability to fly through the night in the form of an owl or heal the sick with the power of the drum. It wouldn’t hurt if we began to think of our birthing and child rearing as central parts of our shamanic work…” (p. 223).

After explaining that the homebirth of her second son was her, “first initiation into the Goddess…even though at that time I didn’t consciously know of Her,” Monica Sjoo writing in an anthology of priestess essays called Voices of the Goddess, explains:

“The Birthing Woman is the original shaman. She brings the ancestral spirit being into this realm while risking her life doing so. No wonder that the most ancient temples were the sacred birth places and that the priestesses of the Mother were also midwives, healers, astrologers and guides to the souls of the dying. Women bridge the borderline realms between life and death and in the past have therefore always been the oracles, sibyls, mediums and wise women…

…the power of original creation thinking is connected to the power of mothering. Motherhood is ritually powerful and of great spiritual and occult competence because bearing, like bleeding, is a transformative magical act. It is the power of ritual magic, the power of thought or mind, that gives rise to biological organisms as well as to social organizations, cultures and transformations of all kinds…” (page unknown).

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I’m working on my thesis project on the subject of birth as a spiritual experience and this topic is part of it. You can read more about Birth as a Shamanic Experience in the blog post at Feminism and Religion from which this post is excerpted: Birth as a Shamanic Experience by Molly | Feminism and Religion.

Tuesday Tidbits: More Wild Woman

“Within every woman there is a wild and natural creature, a powerful force, filled with good instincts, passionate creativity, and ageless knowing.20130903-200550.jpg Her name is Wild Woman, but she is an endangered species. Though the gifts of the wildish nature come to us at birth, society’s attempt to “civilize” us into rigid roles has plundered this treasure, and muffled the deep, life-giving messages of our own souls. Without Wild Woman, we become over-domesticated, fearful, uncreative, trapped.”

-Clarissa Pinkola Estes (via TheGypsyPriestess)

“The doors to the world of the wild Self are few but precious. If you have a deep scar, that is a door, if you have an old, old story, that is a door. If you love the sky and the water so much you almost cannot bear it, that is a door. If you yearn for a deeper life, a full life, a sane life, that is a door.” 

— Clarissa Pinkola Estés, Ph.D (Women Who Run With the Wolves)

“An Awakening Woman is a spiritual rebellion engaged in a glowing and embodied, nothing-held-back love affair with the great mystery. She moves in the world with fierce compassion, grace and freedom, and is passionate about truth, rest and real love. She is fluent in angelic, diva and in Kali roars. Earth is home and so is infinity.” 20130903-200523.jpg

–Chameli Ardagh, Awakening Women Institute

“We need the tonic of wildness…At the same time that we are earnest to explore and learn all things, we require that all things be mysterious and unexplorable, that land and sea be indefinitely wild, unsurveyed and unfathomed by us because unfathomable. We can never have enough of nature.”

― Henry David Thoreau

And, then some fiery thoughts as well:

“Hold onto your dream, though it may burn you.
It is the Fire of the Initiate.
Hold onto your Vision, though it may shatter your core and
the earth may tremble with the anticipation of your blossoming.
Hold true to your Heart, though you may crack and bleed.
It is a moon blood cleansing, a womb making space
For a tiny spark, to burst
Into even brighter flame.” 20130903-200533.jpg

by Lisa Buell, JourneyDance Facilitator

Come into the fire, come in,
come in, dance in the flames of the festival
of the strongest sun at the mountain top
of the year when the wheel starts down.
Dance through me as I through you.
Here in the heart of fire in the caves
of the ancient body we are aligned.
Our cells are burning
each a little furnace powered by the sun
and the moon pulls the sea of our blood.
This night the sun and moon dance
and you and I dance in the fire of which
we are the logs, the matches and the flames.

Marge Piercy, from “Shadows of the Burning; The Lunar Cycle”

“She walks not away from the fire…but toward it…because not only can she handle the HEAT…she contains it…and her fire wills forth the work that is meant to be in the world…” ~Anni Daulter, Sacred Pregnancy

Prior Wild Woman post.

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Brought to our knees

“Rigid plans work best if you’re building a skyscraper; with something as mysteriously human as giving birth, it’s best, both literally and figuratively, to keep your knees bent.” –Mark Sloan, MD (Birth Day)

Today I spent a few minutes listening to a lovely webinar by Amy Glenn, the author of Birth, Breath, & Death. The topic was Supporting a Birthing Woman’s Spiritual Practice and I was immediately caught by Amy’s comparison of giving birth to kneeling in prayer. She mentioned that giving birth may drop us to our knees, just as those who pray may pray on their knees. Since I’m currently writing about birth as a spiritual experience, I connected to this implied notion: birth as embodied prayer. And, looking at the webinar photo of a woman kneeling in August 2013 019child’s pose, my own birth-prayers came vividly to mind. In my first labor, I spent a lot of time on my knees, later wishing that I had also given birth on hands and knees rather than being encouraged to birth in a semi-sitting position that I felt contributed to tearing. Later, when I discovered birthing room yoga, I loved realizing that these kneeling postures that I adopted spontaneously and intuitively in my first labor were yoga poses—an inherent body wisdom I carried within me, waiting to arise when called upon. This is part of my first birth story, briefly touching on my time on my knees…

Mark & Mom were wonderfully supportive of me as I labored. I tried various positions and they stacked up pillows for me on the bed so that I could be on my hands and knees on a soft surface (they put the Boppy onto some other pillows to make a “well” for my belly) and then Mom read some of my birth affirmations to me. That worked for a while. I also tried the birth ball for a while and ended up spending a lot of time on my knees on the floor with my head and arms resting on a pillow on the bed…

via My First Birth | Talk Birth.

Kneeling to birth played a prominent role in my second birth experience as well and I have frequently described the rapid birth of my second son as an experience that literally drove me to my knees. When writing about this birth experience, I said:

I was extremely proud of my body and its super-awesomeness 🙂 I felt that my sense of birth trust was physically manifested in my actual birth experience. My body was a powerful and unstoppable force and I had to get out of my own way and let it happen! I felt driven to my hands and knees–like a power was holding me there. After the birth my body felt weak and “run over by a truck”—I felt powerful and like a warrior during the birth…

via Quick Births | Talk Birth.

And, in perhaps my most spiritually meaningful birth experience, the home miscarriage-birth of my third baby also brought me to my knees:

August 2013 041

Brand new sculpture inspired by the thoughts in this post.

When I was still having the “HOW?” questions, other women that I knew who had experienced miscarriage started to come to mind and I knew I could do it too. I told myself that I had to do what I had to do. I said out loud, “let go, let go, let go.” I said I was okay and “my body knows what to do.” The afternoon I found out the baby died, I’d received a package that included a little lavender sachet as a free gift with my order. When my labor began, for some reason I wanted the sachet and held and smelled it throughout the experience. As I chanted to myself, “let go, let go, let go,” I smelled my sachet (later, I read in one of my miscarriage books that in aromatherapy lavender is for letting go). I also told myself, “I can do it, I can do it” and “I’m okay, I’m okay.” I felt like I should get more upright and though it was very difficult to move out of the safety of child’s pose, I got up onto my knees and felt a small pop/gush. I checked and it was my water breaking. The water was clear and a small amount. I was touched that now these gray pants were my water-breaking pants too…

Contractions continued fairly intensely and I continue to talk myself through them while Mark rubbed my back. I coached myself to rise again and after I sat back on my heels, I felt a warm blob leave my body. I put my hand down and said, “something came out. I need to look, but I’m scared.” Then, “I can do it, I can do it,” I coached myself and went into the bathroom to check (it was extremely important to me not to have the baby on the toilet). I saw that it was a very large blood clot. I was a little confused and wondered if we were going to have to “dissect” the clot looking for the baby. Then I had another contraction and, standing with my knees slightly bent, our baby slipped out…

via Noah’s Birth Story (Warning: Miscarriage/Baby Loss) | Talk Birth.

When the time came to gave birth to my rainbow daughter, she brought me to my knees as well and she was the only baby I caught in my own hands while in a kneeling position. Here is a segment from her birth-prayer:

At some point in the bathroom, I said, “I think this is pushing.” I was feeling desperate for my water to break. It felt like it was in the way and holding things up. I reached my hand down and thought I felt squooshy sac-ish feeling, but Mom and Mark looked and could not see anything. And, it still didn’t break. Mom mentioned that I should probably go to my birth nest in order to avoid having the baby on the toilet. My birth nest was a futon stack near the bathroom door. I got down on hands and knees after feeling like I might not make it all the way to the futons. Felt like I wanted to kneel on hard floor before reaching the nest.

…I couldn’t find her heartbeat and started to feel a little panicky about that as well as really uncomfortable and then threw IMG_0422the Doppler to the side saying, “forget it!” because big pushing was coming. I was down on hands and knees and then moved partially up on one hand in order to put my other hand down to feel what was happening. Could feel squishiness and water finally broke (not much, just a small trickle before her head). I could feel her head with my fingers and began to feel familiar sensation of front-burning. I said, “stretchy, stretchy, stretchy, stretchy,” the phone rang, her head pushed and pushed itself down as I continued to support myself with my hand and I moved up onto my knees, with them spread apart so I was almost sitting on my heels and her whole body and a whole bunch of fluid blooshed out into my hands. She was pink and warm and slippery and crying instantly—quite a lot of crying, actually. I said, “you’re alive, you’re alive! I did it! There’s nothing wrong with me!” and I kissed her and cried and laughed and was amazed.

via Alaina’s Complete Birth Story | Talk Birth.

Motherhood, especially my postpartum experience with my first baby also dropped the legs out from under me and I used the same expression echoed above in writing about this postpartum crucible:

I had regularly attended La Leche League (LLL) meetings since halfway through my pregnancy and thought I was prepared for “nursing all the time” and having my life focus around my baby’s needs. However, the actual experience of postpartum slapped me in the face and brought me to my knees…

via Planning for Postpartum | Talk Birth.

I’m not the only mother who finds this an apt description of the process of giving birth, today I found this touching story about memorializing the still birth of a mother’s baby girl:

This blanket isn’t much to look at. It isn’t a work of art. But it holds an entire story within its stitches. It holds the legacy of our precious baby girl who was stillborn, yes, but she was still born. Her name is etched on our hearts, and her short little life was not in vain. In those 37 weeks, she brought us joy and excitement. She brought us laughter. She brought me to my knees (to dry heave, because of being in pain, and to pray…). She brought us together, tighter, as a family. She brought us love. She brought us hope.

via Mind Mumbles: Our Stillbirth Storm.

And, I also read this gorgeous birth story that brings the concepts of prayer and birth kneeling into direct, evocative connection:

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Brand new sculpture inspired by the thoughts in this post.

From this point on, labor was like a long, hard prayer taking place through a dark and cold night. It literally brought me to my knees. At times I knelt, hands clasped in front of me. I had to work hard to surrender, to open myself up to the reality of labor and pain and let it be. It was a challenge. Knowing I needed to surrender to the labor, and to your advent, I made a silent decision to open my hands. I held them open and palm up in between each contraction. I tried to keep them open as long as I could once a contraction started. This was one of the most poignant parts of your birth – this surrender. I had to keep pushing my soul in the direction of you. I needed an openness of spirit as much as of body, for my spirit was caught up in a complicated grief from the months prior. At one point, when a contraction was coming, Kristen said to me, “Camille, you need to let this be big.” How did she know that I was holding back, hesitating? I needed to surrender to the hugeness of the mystery of life and birth and yes, even death. The challenge in your birth, dear Silas, was in the soul places…

…Kristen said simply, “Ok. Just listen to your body.” She trusted my body, which was so freeing. As I pushed, it felt natural. I was part of the pushing, as were you. I knew that the pushing was working, that you were coming down into the world. No one moved closer or moved away. No one tried to move me. I remained in the cleared meadow of a space with the freedom to move as my body wanted to move. There was complete freedom to do just as my midwife asked – to listen, and listen closely. To be. I was on my hands and knees, as close to earth as I could muster in the middle of Queens. And the transition to pushing felt seamless. I was permitted to remain in the deep cavities of my body, which were doing such brave work…

via The Birth Pause: Unhurrying the Moment of Meeting: The Story of Your Birth.

It isn’t only mothers who are brought to their knees by the act of birth, so are birth witnesses:

This is the story of falling in love with a baby before we even met her, the story of witnessing two friends fall deeper in love and the joy of meeting someone you just know you’ll know a lifetime in their very first second of life. This experience brought me to my knees in the end, a wreck of being awake 39.5 hours after witnessing such beauty I thought my heart would explode. I wailed in happiness, and entered a place where the only logical thing to do was roll around in the grass in the sun in full, tearful joy. I forever remain grateful to be a part of this.

It’s beautiful to document beauty, to witness beauty and just downright jump inside beauty…

via a birth story » Sara Parsons Photography.

In fact, we even see birth and knees referenced in the Bible as well:

Now when Rachel saw that she bore Jacob no children, Rachel envied her sister, and said to Jacob, “Give me children, or else I die!” And Jacob’s anger was aroused against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” So she said, “Here is my maid Bilhah; go in to her, and she will bear a child on my knees, that I also may have children by her.” Then she gave him Bilhah her maid as wife, and Jacob went in to her.

[No need to note how strongly I object to the notion of women being “given” to men. The author of the post referencing this quote then goes on to explain what ‘on my knees’ actually means, which is a little different than what I was thinking…]

…On my knees refers to the custom where the husband impregnated the surrogate while the surrogate reclined on the lap of the wife, and how she might even recline on the wife as she gave birth. The symbolism clearly showed the child was legally the child of the mother, not the surrogate, who was merely in the place of the wife in both conception and birth.

via Genesis 30 – The Children Born to Jacob.

Other birthing women experience the energy of birth as an embodied experience of Shakti. While Shakti can be personified as a Goddess, she is also understood as the great cosmic “fuel” of the universe, the feminine force that drives creation. Women may experience the energy of birth as Shakti moving through, with, and within them. While not specifically about birth, I recently wrote about Shakti in a related sense:

Shakti woman speaks August 2013 043
She says Dance
Write
Create
Share
Speak.

Don’t let me down
I wait within
coiled at the base of your spine
draped around your hips
like a bellydancer’s sash
snaking my way up
through your belly
and your throat
until I burst forth
in radiant power
that shall not be denied.

Do not silence me
do not coil my energy back inside
stuffing it down
where it might wither in darkness
biding its time
becoming something that waits
to strike. August 2013 050

Let me sing
let me flood through your body
in ripples of ecstasy
stretch your hands wide
wear jewels on your fingers
and your heart on your sleeve.

Spin
spin with me now
until we dance shadows into art
hope into being
and pain into power.

7/1/2013
via Woodspriestess: Shakti Woman Speaks

After thinking about this post all day and working on it in snippets at a time, a friend shared this quote with me saying that it reminded her of me. It felt like the perfect closing:

“As women connected to the earth, we are nurturing and we are fierce, we are wicked and we are sublime. The full range is ours. We hold the moon in our bellies and fire in our hearts. We bleed. We give milk. We are the mothers of first words. These words grow. They are our children. They are our stories and our poems.”

–An excerpt from “Undressing the Bear” by Terry Tempest Williams